A Prayer and Reflection Based on Luke 10-11

summer in the scriptures luke (1)Prayer based on Luke 10:1-12
The Mission of the Seventy

This is the glory of your saving love
That you don’t just bless us
Heal us
Guard and guide us

That you don’t just forgive us
Redeem us
Save and sanctify us

For you, that is too light a thing

You make a place for us in your saving work
You call us and empower us
Each of us

You make a place for us in your family and a place for us in your plan
that we might experience your power and the wielding of that power
that we might experience the fullness of your grace

The glory of your saving love is
Your hope and your hope made real in the world
Your love and your love in action

Glory to you, Most Blessed Savior!
Glory to you, Lord of Mercy and Light!
Glory to you and to the fulfillment of Your Kingdom
in us and in all!
Amen!

Based on Luke 11:37-53
A wise person once advised me, when you come across scriptures where Jesus is instructing or correcting the Scribes and the Pharisees, stop, listen, and allow the Holy Spirit to examine your own heart. Pastors, small group leaders, and ministry leaders are often more like them than we want to admit. They were the “churched people” of their day. They too took their faith seriously, worshiped deeply, prayed and read the scriptures searching for God, answered a call, and studied hard to prepare themselves for leading God’s people, bore the responsibility and sacrifice of leadership.

Reflection and meditation on these texts keep us humble and soft in God’s hands. We need God’s grace and leading to avoid falling into the same enslaving practices.

In this light, let us reflect on Jesus’ warnings from Luke 11, often referred to as “the woes.”

Verse 42: Woe to you … for you tithe mint and rue and herbs of all kinds, and neglect justice and the love of God
God, reveal in me where have I focused on rules and details above you.
Free me from the need to control and micromanage.
Free me from blocking access to your love and grace and justice.

Verse 43: Woe to you … for you love to have the seat of honor … and to be greeted with respect in the marketplaces
God, reveal where my pride, ego, and need for attention have become false idols.
Forgive me and heal me of judgmental attitudes that separate me from you and from others.

Verse 44: Woe to you! For you are like unmarked graves, and people walk over them without realizing it
God, reveal every hidden thing I think and do which hurts others.
Reveal my hypocrisy.
Reveal where my attitudes and actions bringing contamination rather than community.
Lord, bury me with you and raise me to new life.

Verse 46: Woe also to you … for you load people with burdens hard to bear, and you yourselves do not lift a finger to ease them.
God, reveal how my actions and expectations are burdening others unnecessarily.
Forgive me for placing myself above others and beyond accountability.
Humble me and grow in me a love and solidarity with all people.
Turn my faith into compassionate action.

Verse 47: Woe to you! For you … are witnesses and approve of the deeds of your ancestors
God, reveal how I am perpetuating the prejudices and injustices of previous generations.
Heal me and empower me to join you in breaking this cycle.

Verse 52: Woe to you… for you have taken away the key of knowledge; you did not enter yourselves, and you hindered those who were entering.
God, reveal how I am making you and your ways confusing and difficult.
Grant me a hunger for your truth and kingdom living.
Help my words to match your words, my ways your ways, so others find you easily.

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For the next few months, I’m reading a chapter from the Gospels each day. This is part of the Summer in the Scriptures reading plan sponsored by the Florida Conference of the United Methodist Church. Click Here for the reading plan.

You’re most welcome to read along and to join the Facebook discussion group, Summer in the Scriptures. You don’t need to be a Methodist or attend a Methodist church. All are welcome and all means all.

As part of the Facebook group, I’ve been supplying prayers based on the day’s reading. Feel free to post your prayers and observations based on the readings here or there as well.

May the grace of the Gospels, the challenge, and the call, inspire us to great faith and great good works in Jesus’ name. – Lisa <

The Glory of You Saving Love © 2017 Lisa Ann Moss Degrenia
Reflection based on Jesus’ Woe’s © 2014 Lisa Ann Moss Degrenia
You are welcome to use this work in a worship setting with proper attribution.
Please leave a comment for information and permission to publish this work in any form.

Sermon based on The Sneetches by Dr. Seuss (James 2, Galatians 3)

sermon series dr seuss 1110 x 624

Sermon Series: The Gospel of Dr. Seuss
Message 5 of 6: The Sneetches

Scripture: James 2:1-4, 8 and Galatians 3:23-29
Notes from a message offered Sunday, 2/24/19 at Trinity United Methodist Church, Sarasota Florida.

sneetches 1Reading of James 2:1-4, 8 NRSV

Reading of The Sneetches by Dr. Seuss

What extent are you willing to go to in order to belong?
For me:

  • Staying on the track team in Middle School even though I came to realize I hated running
  • Buying the latest- saving for a pair of Candie’s shoes in middle school and now the latest face cream
  • Yoyoing in weight since I was age 7
  • Staying silent in a conversation even though I disagreed or had a different idea to solve the problem

What extent are you willing to go to in order to belong?

  • Go into debt to keep up appearances
  • Keep a crazy busy schedule because busy people are wanted people
  • Or the kids have to be well rounded to get into college
  • Keep on going to the bar even though you know you have a drinking problem and shouldn’t be there but the bar where everybody knows your name
  • Stay in the abusive relationship
  • Hide who you really are or at least try to

Sneetches collageThe evil one loves to keep up distracted and divided
McBean is the real enemy of the Sneetches. The real villain. He delights in exploiting the Sneetches’ lack of trust in one another. He has a heart of war. The Sneetches are a means to his greedy end. McBean perpetuates and manipulates the waste of time, energy, and money in order to prove who is in and who is out when there’s really no such thing.

Jesus invites us to turn all this waste and destruction and division on its head. It is so important to Jesus that he dies for it. 

Galatians 3:23-29 talks about clothing ourselves with Christ. Imagine all the stuff we put on in order to belong. How others label us. The things advertisers say will make us belong. Things we believe we have to do in order to belong. We put it all on and cover up who we really are.

Taken to an extreme, it’s the stars the Nazi’s made the Jews wear in order to label them other.  It’s why Dr. Seuss picked stars for this story.

In Christ, we’re invited to take it all off. Take off all the things that hide us and label us because now we’ve put on Christ. Here we stand. This is how God now sees us and how we now see each other, through putting on Christ.

Reading of Galatians 3:23-29 (NRSV)

And so the question we asked at first- What extent are you willing to go to in order to belong – is turned on its head because Christ went to the extent of death on the cross so we could belong. Just as we are.

The new question is this: What extent are you willing to go to in order to ensure everyone knows belonging in Christ? So that you know it and the person sitting next to you and the person you see in the grocery store and the person at the bank and your neighbors and your kids know it. So the folks who are very very different from you know it.

General Conference: The decision-making body of the United Methodist Church, the General Conference, has gathered to discern God’s call regarding sexuality, inclusion, and the unity of the Body of Christ. Hold in your prayers the delegates, the whole church, the millions of people in the LGBTQ+ community who feel the heat of the spotlight, and the world that may learn something about God.

The following prayer is by Steve Garnaas Holmes. It contains some small adaptations.

God of love,
may we approach one another with the intent to love,
first and last,
and submit all our intentions to love.

May our intent be to heal, not to win,
to bless, not to curse,
to join, not to divide.
Help us do your will, not ours.

May we listen humbly, speak honestly and discern obediently.

Save us from justice without mercy,
righteousness without humility, victory without love.
As your word says,
If we do not have love we are nothing. —1 Corinthians 13.2

May we examine our own righteousness more vigorously than others’.
May we demonstrate your goodness, not our own.

May we honestly examine our norms and expectations,
our judgments of those who are different,
our exclusion of those who threaten our superiority
and our comfort.

May we be mindful of every person’s wounded need
to be loved, to be included, to be honored,
every person’s desperation to be good enough to belong.

May we remember your justice is love,
your command is mercy,
your judgment is grace.

God of love, give us wisdom that is love,
fill us with courage that is love,
empower us for victory that is love alone.

By your Spirit help us to do no harm,
to do all the good we can,
and to stay in love with you.

We pray in the love and the company of Jesus,
who served in love, who died for love,
and who rises in us with victorious love
and who clothes us with belonging and love
Amen.

If you have never known a place of belonging, you can know it here in God’s family. This is where I found it. You can find it, too. Think about all the folks in your life searching for belonging, for someone who understands and listens, for unconditional love, searching for God. Remember them as well.

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The Sneetches Sermon © 2019 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

Contempt, a prayer of confession based on Mark 6

contempt painting by faun manne

Contempt Painting by Faun Manne

Mark 6:1-5, The rejection of Jesus
He left that place and came to his hometown, and his disciples followed him. On the sabbath, he began to teach in the synagogue, and many who heard him were astounded. They said, “Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands! Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And they took offense at him. Then Jesus said to them, “Prophets are not without honor, except in their hometown, and among their own kin, and in their own house.” And he could do no deed of power there, except that he laid his hands on a few sick people and cured them.

Contempt is so painful
To be dismissed, disregarded
Questioning instead of dignity
Accusation instead of personhood

I have felt its sting and hollowness
As have you, my Jesus
Heal my wound

I have wielded this weapon fully conscious of its destructive power
You never have, my Jesus
Forgive me and heal all I have hurt

Make my ways like yours, my Jesus
Deliver me from a spirit of judgment, criticism, and contempt
Help me hear their needed messages
Help me see all as you see them, beloved, and needed
Especially those who are hard to love

I am most ashamed of aiming contempt at you, my Jesus
I am so very sorry
Forgive me, renew me, abide in me so there is
More of my true me
More of you and your ways
More of your grace extended through me
For the healing of the world

1 John 1:9
If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.

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Contempt, a prayer of confession © 2019 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

A Prayer of Confession based on the call of Matthew (Matthew 9.9-13)

Matthew 9_13 mercy sacrificeBased on Matthew 9:9-13, the call of Matthew the tax collector

Jesus, we bow in wonder at the expanse of your embrace
the breadth of your inclusion
the surprise of your grace

You seek and seek and seek
Including those we write off as beyond hope
the outcasts
the public sinners
the self-serving
those who collaborate with evil and oppression…

Why are we surprised?
You desire mercy not sacrifice
You are the Great Physician
coming to those most in need of healing

Forgive us
Forgive us for forgetting who you are
Forgive us for forgetting our own sin
and isolation
and collaboration
Forgive us for judging
Forgive our self-righteousness
Forgive us for limiting you
when we are so desperately in need of you
We are “those most in need” as well

Create in us clean hearts and renew your Holy Spirit within us

Lord have mercy
Lord have mercy on us all

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A prayer of confession based on the call of Matthew © 2017 Lisa Ann Moss Degrenia
You are welcome to use this work in a worship setting with proper attribution. Please leave a comment below for information and permission to publish this work in any form.

Scriptures for Life on the War of Words Battlefield

power-of-wordsWe live on the battlefield of the war of words. Let us recognize their power to create and to destroy, choosing, by the grace of God, to use their power for healing, peacemaking, truth telling, and inspiring the common good. – Lisa Degrenia

From the Book of Proverbs
Lying lips conceal hatred, and whoever utters slander is a fool.
When words are many, transgression is not lacking,
But the prudent are restrained in speech.
The tongue of the righteous is choice silver; the mind of the wicked is of little worth.
The lips of the righteous feed many, but fools die for lack of sense. (Proverbs 10:18-21)

Rash words are like sword thrusts, but the tongue of the wise brings healing.
Truthful lips endure forever, but a lying tongue lasts only a moment.
Deceit is in the mind of those who plan evil,
But those who counsel peace have joy. (Proverbs 12:18-20)

From the fruit of their words good persons eat good things,
But the desire of the treacherous is for wrongdoing.
Those who guard their mouths preserve their lives;
Those who open wide their lips come to ruin. (Proverbs 13:2-3)

A soft answer turns away wrath, but a harsh word stirs up anger.
The tongue of the wise dispenses knowledge, but the mouths of fools pour out folly.
A gentle tongue is a tree of life, but perverseness in it breaks the spirit. (Proverbs 15:1-2, 4)

From the fruit of the mouth one’s stomach is satisfied;
The yield of the lips brings satisfaction.
Death and life are in the power of the tongue,
And those who love it will eat its fruits. (Proverbs 18:20-21)

It can sway men to violence, or it can move them to the noblest actions. It can instruct the ignorant, encourage the dejected, comfort the sorrowing, and soothe the dying. Or it can crush the human spirit, destroy reputations, spread distrust and hate, and bring nations to the brink of war.
– Curtis Vaughan in James, a study guide 

From the Book of Psalms
Help, O Lord, for there is no longer anyone who is godly;
The faithful have disappeared from humankind.
They utter lies to each other; with flattering lips and a double heart they speak.
May the Lord cut off all flattering lips, the tongue that makes great boasts,
Those who say, “With our tongues we will prevail;
Our lips are our own — who is our master?” (Psalm 12:1-4)

Come, O children, listen to me; I will teach you the fear of the Lord.
Which of you desires life, and covets many days to enjoy good?
Keep your tongue from evil, and your lips from speaking deceit.
Depart from evil, and do good; seek peace, and pursue it. (Psalm 34:11-14)

Why do you boast, O mighty one, of mischief done against the godly?
All day long you are plotting destruction.
Your tongue is like a sharp razor, you worker of treachery.
You love evil more than good, and lying more than speaking the truth.
You love all words that devour, O deceitful tongue. (Psalm 52:1-4)

My companion laid hands on a friend and violated a covenant with me
With speech smoother than butter, but with a heart set on war;
With words that were softer than oil, but in fact were drawn swords.
(Psalm 55:20-21)

Hide me from the secret plots of the wicked,
From the scheming of evildoers, who whet their tongues like swords,
Who aim bitter words like arrows, shooting from ambush at the blameless;
They shoot suddenly and without fear.
They hold fast to their evil purpose;
They talk of laying snares secretly, thinking, “Who can see us?
Who can search out our crimes? We have thought out a cunningly conceived plot.”
For the human heart and mind are deep.
But God will shoot his arrow at them; they will be wounded suddenly.
Because of their tongue he will bring them to ruin;
All who see them will shake with horror. (Psalm 64:2-8)

Deliver me, O Lord, from evildoers;
Protect me from those who are violent,
Who plan evil things in their minds and stir up wars continually.
They make their tongue sharp as a snake’s,
And under their lips is the venom of vipers. (Psalm 140:1-3)

Every idle word we utter betrays our lack of respect for our neighbor, and shows that we place ourselves on a pinnacle above him and value our own lives higher than his. The angry word is a blow struck at our brother, a stab at his heart; it seeks to hit, to hurt and to destroy. A deliberate insult is even worse, for we are then openly disgracing our brother in the eyes of the world, and causing others to despise him. With our hearts burning with hatred, we seek to annihilate his moral and material existence. We are passing judgment on him, and that is murder. And the murderer himself will be judged. – Dietrich Bonhoeffer in The Cost of Discipleship

All five chapters in the book of James refer to the power of words.
Chapter 1
You must understand this, my beloved:let everyone be quick to listen, slow to speak, slow to anger (1:19)
If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. (1:26)

Chapter 2
So speak and so act as those who are to be judged by the law of liberty. (2:12)

Chapter 3
Not many of you should become teachers, my brothers and sisters, for you know that we who teach will be judged with greater strictness. For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. If we put bits into the mouths of horses to make them obey us, we guide their whole bodies. Or look at ships: though they are so large that it takes strong winds to drive them, yet they are guided by a very small rudder wherever the will of the pilot directs.

So also the tongue is a small member, yet it boasts of great exploits. How great a forest is set ablaze by a small fire! And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of nature, and is itself set on fire by hell.

For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, but no one can tame the tongue— a restless evil, full of deadly poison. With it we bless the Lord and Father, and with it we curse those who are made in the likeness of God. From the same mouth come blessing and cursing. My brothers and sisters, this ought not to be so. Does a spring pour forth from the same opening both fresh and brackish water? Can a fig tree, my brothers and sisters, yield olives, or a grapevine figs? No more can salt water yield fresh. (3:1-12)

Chapter 4
Do not speak evil against one another, brothers and sisters. Whoever speaks evil against another or judges another, speaks evil against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge. There is one lawgiver and judge who is able to save and to destroy. So who, then, are you to judge your neighbor?(4:11-12)

Chapter 5
Above all, my beloved, do not swear, either by heaven or by earth or by any other oath, but let your “Yes” be yes and your “No” be no, so that you may not fall under condemnation. (5:12)