Church as Healer and Redeemer

Healing Touch by Frank Ordaz

The church taught me that though racism steals, kills and destroys,
the church can partner with God to restore, resurrect and heal.
Christena Cleveland, Everything I Know About Reconciliation I Learned in the Church

At the time, I had nothing going for me. Well, I had killer abs, but that really was about it. I was an angry, hostile, but ultimately just kind of injured young woman. But for some reason, Suzanne Lynch saw more in me – something no one else (most especially myself) could see. She dared to think I was something more than the mess I was in the moment. She believed that I was not irredeemable – that I was more than the sum total of my mistakes. And in the end, that whole Suzanne taking in Nadia thing was like, I don’t know… emotional venture capitalism on her part.
Nadia Bolz-Weber, A Eulogy of Sorts…

I think Christians have yet to learn the pattern of redemption. It is evil undone much more than evil ever perfectly avoided. It is disorder reconfigured in our hearts and minds— much more than demanding any perfect order to our universe. Much of the Christian religion has largely become “holding on” instead of letting go. But God, it seems to me, does the holding on (to us!), and we must learn the letting go (of everything else).
– Richard Rohr

It’s worth any sacrifice
however great or costly,
to see eyes that were listless,
light up again;
to see someone smile
who seemed to have forgotten
how to smile;
to see trust reborn
in someone
who no longer believed
in anything
or Anyone.
-Dom Helder Camara

Matthew 10:1
Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. … These twelve he sent out….

Apostle by Steve Garnaas Holmes
The word apostle means “sent.”

We are not given a mandate to judge
or an obligation to convert.
We are not required to argue religion.
We are given power to heal.

We need not muster up the strength.
We are given authority.
Christ is in us to heal.

May I be a healer today;
may I set free those who are bound
by spirits that diminish life.
May I cast out fear with love,
cast out greed with wisdom,
cast out anxiety with calm,
cast out anger and bitterness with deep listening,
cast out hate with forgiveness.

May I bear your spirit of peace,
the authority of blessing,
the power of love.
May I be a healer today.

Two Reflections on Betrayal, Denial, and Forgiveness

peter judas betray deny

Extended Quote from Destination: Known, Readings for Holy Week in the Upper Room Disciplines (2012) by Thomas R. Steagald
Sometimes our familiarity and haste we bypass verses of scripture. Because we already know the story of who “betrayed” Jesus, our attention in this passage [John 13:21-32] jumps quickly ahead to the conversation between Jesus and Simon Peter, the piece of bread, and Judas’s leaving the meal to meet with the religious officials.

But what of verse 22: “The disciples looked at one another, uncertain of whom he was speaking?” …

Could it be that each of the disciples is humble enough, uncertain enough, to know that given the right set of circumstances or stressors, any one of them has it within him to do what Judas would in fact do?…

For only those who love Jesus can betray him. His enemies might hate him; others might disregard or ignore him; but only those who sit at the table can get up and leave, and only those close enough to kiss him can give the kiss of death. That Judas is the one who guided the soldiers to Gethsemane on fresh-washed feet, his breath smelling of sacrament, is a particular instance of what is possible for all disciples.

It is unfortunate that we so quickly rush to blame Judas, so quickly leave him and this verse of scripture behind; for indeed, this Holy Week calls us to examine ourselves, to hear Jesus’ prediction, uncertain of whom else he might be speaking.

Forgive me, Lord, when I turn away from you and your purposes. Amen.

Matthew 26:21-35
Jesus said, “Truly I tell you, one of you will betray me.” And they began to say to him one after another, “Surely not I, Lord?” … Then Jesus said to them, “You will all become deserters because of me this night.” Peter said to him, “Even though I must die with you, I will not deny you.” And so said all the disciples.

The Seat of Greatest Grace by Steve Garnaas Holmes
Jesus, my Friend,
my Beloved, my Person,
I love you, and I will falter.
I will deny you. I will betray you.
Three times ten thousand times
I will deny you.
The silver pieces lie in my pocket.
I have the nails.
And you, knowing, invite me to your table,
to the place of honor even,
this seat of greatest grace,
beside you,
to share your bread with me,
and lay down your body for me.
I can hardly look into the sun
of such forgiveness,
love’s empty tomb
that defeats me,
re-makes me.

I confess. I return.
Knowing, I follow,
drawn in your grace,
this burden that is light.

Be sure to also check out Denial, by Steve Garnaas Holmes

Two Reflections on Jesus Praying in Gethsemane

christ-in-gethsemane-pExtended quote from Max Lucado, The Upper Room Disciplines 2010
It is a stark scene. Jesus praying in Gethsemane, saying, “My heart is ready to break with grief. …” Does this look like the picture of a saintly Jesus resting in the palm of God? Hardly. We see an agonizing, straining, and struggling Jesus. We see a “man of sorrows.” We see a man struggling with fear, wrestling with commitments, and yearning for relief.

We see Jesus in the fog of a broken heart.

My, what a portrait! Jesus is in pain. Jesus is on the stage of fear. Jesus is cloaked, not in sainthood, but in humanity.

The next time the fog finds you, remember Jesus in the garden. The next time you think no one understands, reread the fourteenth chapter of Mark. The next time your self-pity convinces you that no one cares, pay a visit to Gethsemane. And the next time you wonder if God really perceives the pain that prevails on this dusty planet, listen to the pleading among the twisted trees.

Seeing God like this does wonders for our own suffering. God was never more human than at this hour. God was never nearer to us than when God hurt. The Incarnation was never so fulfilled as in the garden.

Jesus, may I watch with you in your pain and so come to understand that you watch me in mine. Amen.

Matthew 26:40-41
Could you not stay awake with me one hour? Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.

We must have faith during the period of our grief. We think that our afflictions will be greater than we can bear, but we do not know the strength of our own hearts, nor the power of God. – François Fenelon

Stay Awake by Steve Garnaas Holmes
I slip into sleep,
a deadness I seek,
a trance of avoidance,
distraction’s pleasant coma.
I am numb to your world, O Christ,
to your suffering, your love,
unconscious of you here.

Awaken me.
Breathe yourself into me
and rouse me
from my fearful distance.

Let even pain keep me awake,
attentive to your pain
in all who hurt,
your love keep me alert
to love in all your forms.

Grant me this simple gift,
all you ask:
that I may stay awake,
trusting I am not orphaned,
and pray with you,
so earnestly praying for me
and all the world.
just stay awake my little time
and pray with you.

Let all my waking hours
be wakeful hours.

Scriptures for Life on the War of Words Battlefield

power-of-wordsWe live on the battlefield of the war of words. Let us recognize their power to create and to destroy, choosing, by the grace of God, to use their power for healing, peacemaking, truth telling, and inspiring the common good. – Lisa Degrenia

From the Book of Proverbs
Lying lips conceal hatred, and whoever utters slander is a fool.
When words are many, transgression is not lacking,
But the prudent are restrained in speech.
The tongue of the righteous is choice silver; the mind of the wicked is of little worth.
The lips of the righteous feed many, but fools die for lack of sense. (Proverbs 10:18-21)

Rash words are like sword thrusts, but the tongue of the wise brings healing.
Truthful lips endure forever, but a lying tongue lasts only a moment.
Deceit is in the mind of those who plan evil,
But those who counsel peace have joy. (Proverbs 12:18-20)

From the fruit of their words good persons eat good things,
But the desire of the treacherous is for wrongdoing.
Those who guard their mouths preserve their lives;
Those who open wide their lips come to ruin. (Proverbs 13:2-3)

A soft answer turns away wrath, but a harsh word stirs up anger.
The tongue of the wise dispenses knowledge, but the mouths of fools pour out folly.
A gentle tongue is a tree of life, but perverseness in it breaks the spirit. (Proverbs 15:1-2, 4)

From the fruit of the mouth one’s stomach is satisfied;
The yield of the lips brings satisfaction.
Death and life are in the power of the tongue,
And those who love it will eat its fruits. (Proverbs 18:20-21)

It can sway men to violence, or it can move them to the noblest actions. It can instruct the ignorant, encourage the dejected, comfort the sorrowing, and soothe the dying. Or it can crush the human spirit, destroy reputations, spread distrust and hate, and bring nations to the brink of war.
– Curtis Vaughan in James, a study guide 

From the Book of Psalms
Help, O Lord, for there is no longer anyone who is godly;
The faithful have disappeared from humankind.
They utter lies to each other; with flattering lips and a double heart they speak.
May the Lord cut off all flattering lips, the tongue that makes great boasts,
Those who say, “With our tongues we will prevail;
Our lips are our own — who is our master?” (Psalm 12:1-4)

Come, O children, listen to me; I will teach you the fear of the Lord.
Which of you desires life, and covets many days to enjoy good?
Keep your tongue from evil, and your lips from speaking deceit.
Depart from evil, and do good; seek peace, and pursue it. (Psalm 34:11-14)

Why do you boast, O mighty one, of mischief done against the godly?
All day long you are plotting destruction.
Your tongue is like a sharp razor, you worker of treachery.
You love evil more than good, and lying more than speaking the truth.
You love all words that devour, O deceitful tongue. (Psalm 52:1-4)

My companion laid hands on a friend and violated a covenant with me
With speech smoother than butter, but with a heart set on war;
With words that were softer than oil, but in fact were drawn swords.
(Psalm 55:20-21)

Hide me from the secret plots of the wicked,
From the scheming of evildoers, who whet their tongues like swords,
Who aim bitter words like arrows, shooting from ambush at the blameless;
They shoot suddenly and without fear.
They hold fast to their evil purpose;
They talk of laying snares secretly, thinking, “Who can see us?
Who can search out our crimes? We have thought out a cunningly conceived plot.”
For the human heart and mind are deep.
But God will shoot his arrow at them; they will be wounded suddenly.
Because of their tongue he will bring them to ruin;
All who see them will shake with horror. (Psalm 64:2-8)

Deliver me, O Lord, from evildoers;
Protect me from those who are violent,
Who plan evil things in their minds and stir up wars continually.
They make their tongue sharp as a snake’s,
And under their lips is the venom of vipers. (Psalm 140:1-3)

Every idle word we utter betrays our lack of respect for our neighbor, and shows that we place ourselves on a pinnacle above him and value our own lives higher than his. The angry word is a blow struck at our brother, a stab at his heart; it seeks to hit, to hurt and to destroy. A deliberate insult is even worse, for we are then openly disgracing our brother in the eyes of the world, and causing others to despise him. With our hearts burning with hatred, we seek to annihilate his moral and material existence. We are passing judgment on him, and that is murder. And the murderer himself will be judged. – Dietrich Bonhoeffer in The Cost of Discipleship

All five chapters in the book of James refer to the power of words.
Chapter 1
You must understand this, my beloved:let everyone be quick to listen, slow to speak, slow to anger (1:19)
If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. (1:26)

Chapter 2
So speak and so act as those who are to be judged by the law of liberty. (2:12)

Chapter 3
Not many of you should become teachers, my brothers and sisters, for you know that we who teach will be judged with greater strictness. For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. If we put bits into the mouths of horses to make them obey us, we guide their whole bodies. Or look at ships: though they are so large that it takes strong winds to drive them, yet they are guided by a very small rudder wherever the will of the pilot directs.

So also the tongue is a small member, yet it boasts of great exploits. How great a forest is set ablaze by a small fire! And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of nature, and is itself set on fire by hell.

For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, but no one can tame the tongue— a restless evil, full of deadly poison. With it we bless the Lord and Father, and with it we curse those who are made in the likeness of God. From the same mouth come blessing and cursing. My brothers and sisters, this ought not to be so. Does a spring pour forth from the same opening both fresh and brackish water? Can a fig tree, my brothers and sisters, yield olives, or a grapevine figs? No more can salt water yield fresh. (3:1-12)

Chapter 4
Do not speak evil against one another, brothers and sisters. Whoever speaks evil against another or judges another, speaks evil against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge. There is one lawgiver and judge who is able to save and to destroy. So who, then, are you to judge your neighbor?(4:11-12)

Chapter 5
Above all, my beloved, do not swear, either by heaven or by earth or by any other oath, but let your “Yes” be yes and your “No” be no, so that you may not fall under condemnation. (5:12)

Generosity: There is Enough. I am Enough.

fear of missing out fomo mojo brene brownPsalm 23:5 (NRSV)
You prepare a table before me in the presence of my enemies.
You anoint my head with oil; my cup overflows.

It is good to remember that a part of you has always loved God. There is a part of you that has always said yes. There is a part of you that is Love itself, and that is what we must fall into. It is already there. Once you move your identity to that level of deep inner contentment, you will realize you are drawing upon a Life that is much larger than your own and from a deeper abundance. Once you learn this, why would you ever again settle for scarcity in your life? “I’m not enough! This is not enough! I do not have enough!” I am afraid this is the way culture trains you to think. It is a kind of learned helplessness. The Gospel message is just the opposite— inherent power.
– Richard Rohr

John 10:9-10 NRSV
Jesus said, “I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.”

There’s enough for everyone’s need but not enough for everyone’s greed.
– Ghandi

Jesus taught us that if we share, if we combine our resources with trust in God, there is enough — the abundance mentality. This perception that there is enough connects directly to our willingness to share compassionately. It flows naturally from being detached from our possessions; when we want less, we have enough.
– Christopher Maricle, The Jesus Priorities

Mark 12:41-44 NRSV
Jesus sat down opposite the treasury, and watched the crowd putting money into the treasury. Many rich people put in large sums. A poor widow came and put in two small copper coins, which are worth a penny. Then he called his disciples and said to them, “Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on.”

True poverty and riches are in our hearts,
not our pockets.

Fear is the only prison that prevents us
from loving deeply,
from giving freely,
from living richly.

Generosity is the power that sets us free.
It melts the prison bars.
It fills the coffers of our hearts.

In generosity, regardless of circumstances,
even the penniless are not poor,
even the destitute are not alone,
even the flat broke are not afraid.

Give everything you have,
all you have to live on,
and you will be free
and unafraid.
Generosity by Steve Garnaas Holmes

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Church as Communion of Saints, Cloud of Witnesses

cloud-of-witnesses

If you know the name of this work or the artist please let me know so I may give proper credit.

Hebrews 11:32-12:2 NRSV
And what more should I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— who through faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead by resurrection. Others were tortured, refusing to accept release, in order to obtain a better resurrection. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned to death, they were sawn in two, they were killed by the sword; they went about in skins of sheep and goats, destitute, persecuted, tormented— of whom the world was not worthy. They wandered in deserts and mountains, and in caves and holes in the ground. Yet all these, though they were commended for their faith, did not receive what was promised, since God had provided something better so that they would not, apart from us, be made perfect. Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.

The saint is precisely one who has no “I” to protect or project. His or her “I” is in conscious union with the “I AM” of God, and that is more than enough. Divine union overrides any need for self-hatred or self-promotion. Such people do not need to be perfectly right, and they know they cannot be anyway, so they just try to be in right relationship. In other words, they try above all else to be loving. – Richard Rohr

Saints do not possess an extra layer of muscle. They are not taller, and they do not sport superior IQs. They are not richer, and their parents are not more clever than yours or mine. They have no bat-like perception that enables them to fly in the dark. They are flesh and blood, just like you and me, no stronger, no more intelligent. And that is the point. They simply offer themselves to God, knowing they are not the elite, fully cognizant that they are inadequate to the task, that their abilities are limited and fallible.
– James C. Howell, Servants, Misfits, and Martyrs

Authentic Christianity is an intensely personal matter, for the living Christ invades us at the core of our beings. But it is never a private affair just between us and God. The broader Christian community provides the means of support to stay on the road and the corrective against going down our own paths of self-obsession and sometimes self-destruction. – Kenda Creasy Dean and Ron Foster, The Godbearing Life

Loving the Church often seems close to impossible. Still, we must keep reminding ourselves that all people in the Church – whether powerful or powerless, conservative or progressive, tolerant or fanatic – belong to that long line of witnesses moving through this valley of tears, singing songs of praise and thanksgiving, listening to the voice of their Lord, and eating together from the bread that keeps multiplying as it is shared. When we remember that, we may be able to say, “I love the Church, and I am glad to belong to it….Loving the Church is our sacred duty. Without a true love for the Church, we cannot live in it in joy and peace. And without a true love for the Church, we cannot call people to it. – Henri Nouwen

What we celebrate when we celebrate All Saints is not the superhuman faith and power of a select few but is God’s ability to use flawed people to do divine things. We celebrate all on whom God has acted in baptism, sealing them, as Ephesians says, with the mark of the promised Holy Spirit. We celebrate the fact that God creates faith in God’s people, and those people through ordinary acts of love, bring the Kingdom of Heaven closer to Earth. We celebrate that we have, in all who’ve gone before us, what St Paul calls such a great cloud of witnesses and that the faithful departed are as much the body of Christ as we are.
Nadia Bolz Weber, Sermon for All Saints Sunday: Small Acts of Love

Every now and then, something special happened, and my children asked questions about the saints and their work. We talked about racism and slavery in the United States when we remembered Absalom Jones and later Frederick Douglass. We talked about how sometimes people are killed for what they believe and for standing up for the poor and the oppressed when we remembered Polycarp. We talked about standing up for oneself and for others, even when the powerful disagree with you, when we remembered Martin Luther. We talked about poets, and teachers, and priests, and prophets modern and ancient. We talked about the women and men who lived holy lives. We learned about Christianity together, not through repetition of doctrine or theology or Christology but through seeing it in practice by people like us, our brothers and sisters in faith from all over the world. – David Henson, The Patron Saint of Poop: How My Kids Fell in Love with the Saints

You are witnesses of these things by Lena Warren
… Witnesses.
That’s an interesting designation.
a witness sees something, experiences something.

It’s kind of a passive thing, being a witness.
Something happens and you simply observe it. And that makes you a witness

Yet, we don’t tend to leave it like that.
We tend to think of one being a witness as someone who
is compelled to speak about the witnessing
and more than compelled to speak
to testify
to make claims
to have had the experience of simply observing change one’s life.

Witnesses.

The Greek word for witness is the same root word from which we get martyr.

One whose life bears witness
One whose life is changed by witnessing
and whose life is given to witnessing.

You are witnesses…

It’s as much a promise – of transformation that we have simply in seeing God at work

as it is an obligation
a call, a command,
a need placed on our hearts
first of all, to just simply notice what is happening
and then
to tell SOMEBODY what we’ve seen
what has changed us
what has made us new.
witnesses.

You are witnesses…

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Jesus, The Hen: when it’s time to weep

Detail from Descent from the Cross by the Flemish artist Rogier van der Weyden

Detail from Descent from the Cross by the Flemish artist Rogier van der Weyden

Matthew 23:27; Luke 13:34 NRSV
Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!

Extended quote by Barbara Brown Taylor from The Christian Century (2/25/86)
If you have ever loved someone you could not protect, then you understand the depth of Jesus’ lament. All you can do is open your arms. You cannot make anyone walk into them. Meanwhile, this is the most vulnerable posture in the world –wings spread, breast exposed –but if you mean what you say, then this is how you stand. …

… Jesus won’t be king of the jungle in this or any other story. What he will be is a mother hen, who stands between the chicks and those who mean to do them harm. She has no fangs, no claws, no rippling muscles. All she has is her willingness to shield her babies with her own body. If the fox wants them, he will have to kill her first; which he does, as it turns out. He slides up on her one night in the yard while all the babies are asleep. When her cry wakens them, they scatter.

She dies the next day where both foxes and chickens can see her — wings spread, breast exposed — without a single chick beneath her feathers. It breaks her heart . . . but if you mean what you say, then this is how you stand.

Extended quote by Jim Harnish from It’s Enough to Make You Cry
Take a good look; a look that penetrates the self-protective shields of social acceptability; a look that goes deeply into the heart; a look that is a finite expression of the infinite love with which God looks out on our world, and it’s enough to make anyone with a heart cry.

It’s what the prophet Jeremiah felt when he looked at his world and wrote, “If only my head were a spring of water and my eyes a fountain of tears, I would weep day and night for the wounds of my people.” (Jeremiah 9:1)

Read the headlines or watch the evening news and we know why Jesus wept over Jerusalem saying, “If they only knew the things that make for peace.” (Luke 19:42)

We weep for residents of Tel Aviv fleeing to bomb shelters and for Palestinians who have nowhere to hide from the attacks that are destroying their homes in Gaza.

We weep for thousands of children making their way across our border only to be caught up in our hopelessly confused and politicized immigration system.

We weep for millions of people who are homeless refugees because of the conflicts in Ukraine, in parts of Africa, and as a result of our wars in Iraq and Afghanistan.

We weep for the lives that have been lost in jets that have been blown out of the sky.

And we weep — the way Jesus wept beside the grave of his friend, Lazarus – for the deeply personal wounds, hurts, disappointments that sooner or late come crashing in on every one of us.

With Jeremiah, we ask, “Is there no balm in Gilead? Is there no physician there?” (Jeremiah 8:22)

I also know how Jeremiah felt when he said: “If only I could flee for shelter in the desert/to leave my people and forget them.” (Jeremiah 9:2)

I’d probably not choose the desert. I might take a house on the beach or a cabin in the mountains. I might just turn off the television, cancel the newspaper, go to a movie and stop paying attention to the pain and suffering around me. Sometimes we’d all like to flee.

Weep or flee? Which will it be? The truth is that there are times for both. There are times when I need to weep for the wounds of the world around me. And there are times when I need to accept Jesus’ invitation, “Come away to a deserted place all by yourselves and rest a while.” (Mark 6:31)

So, where is God in all of this? It may be when Jeremiah hears God say, “I am going to refine them, for what else can I do with my people?” (Jeremiah 9:7)

I’m not suggesting that God causes the terrible things that happen in order to teach us a lesson. I’m a Wesleyan, not a Calvinist. Most of the things that make us weep are a direct result of human decisions that are an outright contradiction of the will of God. Our sinful choices are enough to make God cry.

Although God does not cause everything that happens, God is able to use anything that happens to refine us, the way gold and silver are refined. Instead of making us bitter, it can make us better.

The Spirit of God is present in our tears to break our hearts with the things that break the heart of God, to show us the ways in which we contribute to the pain of the world, to form us more fully into the likeness of Christ, and to enable us to participate in God’s healing work in this world. If there is a “balm in Gilead to heal the sin-sick soul” it will be found in the hearts, lives and actions of faithful people who become the agents of God’s love in the lives of others.

Perhaps the Christ-shaped alternative is not just to weep or to flee, but to become God’s healing presence in the world. At least it’s worth praying for.

Click here for a deep reflection and call to lament by Steve Garnaas-Holmes entitled For the Hurt of my People.

Click here for a thoughtful reflecting on the question of suffering by Steve Garnaas-Holmes entitled Suffering.

In Christian symbolism Jerusalem is everyplace and the ultimate place. Jerusalem is the conflicted city within our hearts and the hoped for heavenly city of promise. Jerusalem is Earth herself. We lament over the world and our continual warfare and our ongoing destruction of land and seas and air. We are the holy place that kills prophets, healers, sages and innocents in the complex chaos of our passions.
– Suzanne Guthrie, Lament Over Jerusalem

The tears which flow from our eyes from time to time are illustrations of the tears which Jesus shed as he looked down upon Jerusalem and lamented, “How often I would have gathered you to myself as a hen gathers her chicks, but you would not”. They are signs of the pain in God’s heart when even one sheep goes astray. Tears are an acknowledgement of the Fall, but as they flow from a truly-repentant heart, they are also the first signs of hope. The dam of sinful resistance has collapsed and the Water of Life can now flow. – Steve Harper, The Water of Repentance

Prayer: End the Madness by Lisa Ann Moss Degrenia
Hear our cry!
Head our plea!
Hate compounds
Death surrounds
Evil abounds

Relief supplies rotting on docks
Vaccines waiting on shelves
The unsuspecting shot down
Abortions of convenience
The faithful persecuted
Riots in the streets
Human trafficking
Suicide bombers
Genocide
War

End our madness
Deliver us from bloodshed
Deliver us from us

Come quickly
Come in power
Your power, not ours
Rescue your beloved
Lord, where else can we go?

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