There’s More to Life Woman of Samaria (John 4.3-26)

woman at well olive wood statue carving

Olive Wood carving of the Woman at the Well from Jerusalem. We brought this treasure back with us from our recent trip.

Sermon Series: There’s More to Life
Message 2 of 5: Woman of Samaria (Woman at the Well)

Scripture: John 4:3-26
Notes from a message offered Sunday, 3/31/19 at Trinity United Methodist Church, Sarasota Florida.

Rebekah Lyons testimony of God’s unconditional love. Rebekah is the mother of a child with Down syndrome.

Reading of John 4:3-26

The Woman at the Well
In the ancient world, your place as a woman was defined by your connection to a man:
Father, Brother, Husband, Son. We’re not just talking about social status- we’re talking access to what’s needed to survive.

  • Shelter from the extreme heat and cold of the desert
  • Food in your belly and clothes on your back
  • Loving relationships to weather you through the cruelties of life
  • Access to water on a regular basis

Where is her father? Most likely deceased.

Where is her brother, her sons, her children? Maybe she had none.

Where is the husband? Scripture tells us she’s had five husbands. Could it be in this harsh and cruel environment she’s lost five husbands to death? Maybe.

Could it be that because men in this time and culture controlled marriage and controlled divorce, could it be that she’s been thrown away five times? Told to go, you are not wanted.

The man she’s with now will not claim her legally. She has been shared and shamed, a survivor of cruelty and abuse.

She is an outcast in her community. We know this because in the ancient world went to the well based on their status. The most respected admired women would visit the well first, and she’s drawing her morning water at noon.

She is alone. Not in the company of the other women. Not enjoying their camaraderie and community.

This unnamed woman is barren of security. She’s been thrown away, driven away, shared and shamed, outcast, isolated.

She finds herself at Jacob’s well and today there’s a man there. He is Jewish. She is Samaritan. I imagine what is going through her mind and heart: How much more shame and disgrace am I going to get today? Jews and Samaritans don’t hang out. Am I going to hear from this man’s lips, “Half-breed! Heretic!”?

No. She hears from the lips of our Jesus respect. Good News.

They’re at a well, so Jesus uses the metaphor of water to share the Good News of Living Water, cleansing, refreshing, restoring, new birth. It is available to her.

He gives her a chance to reveal herself and she does. She’s honest and truthful. He recognizes it. The conversation could have gone any direction,  at that point and she dives in deep theologically.

Jesus sees her, not what people label her. He sees how she’s been abused, her great need, her wounds, and yet he sees her giftedness. He sees her keen mind.

They begin a discussion like rabbi and to rabbi. Where do we worship and how do we worship and is there a place for me in worshiping God?

This is the longest theological discussion in the four Gospels. This unnamed woman of Samaria.

Deep down, deep down, deep down the question she is asking and the question each and every one of asks is: Does God want me and does God love me?

That is the core question. My community threw me out. They’ve shamed me and abused me. The Jews say I’m not worshiping in the right place in the right way. The Messiah is coming …

The core question: Does God want me and does God love me. The answer is always Yes! Always! 

It is yes to the woman of Samaria and it is yes to us.

No matter what the world names us. No matter what circumstances we find ourselves in. No matter what we’ve done to survive. The answer is always Yes!

The love of God is unconditional love. The love of God comes without judgment. “God sent his son into the world not to condemn the world, but that the world through him might be saved.” (John 3:17)

This emptiness, this dryness, this wilderness, can only be quench by Jesus’s living water, Jesus’s saving love.

Oh, the overwhelming, never-ending, reckless love of God
Oh, it chases me down, fights ’til I’m found, leaves the ninety-nine
I couldn’t earn it, and I don’t deserve it, still, You give Yourself away
Oh, the overwhelming, never-ending, reckless love of God

– Chorus of Reckless Love by Cory Asbury

This week the Towery boys found it and claimed it for themselves. Rebekah Lyons saw it in the unconditional love of her son with Down syndrome. A great gift that he’s sharing. The woman at the well finds it in Jesus and shares it as well. She becomes one of the first evangelists. She runs back to the people who’ve been awful to her and says, “I think the Messiah is at the well.” They come, Jesus stays with them for days and many are saved.

Closing Prayer from Ephesians 3
Repetition of the word love

17 and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. 18 I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.

Insert your name or someone else’s name as a prayer of blessing that you/they would know the unconditional love of God and place their trust in Jesus as their Leader and Forgiver (Lord and Savior).

Father, out of Your honorable and glorious riches, strengthen ___________. Fill ___________’s soul with the power of Your Spirit so that through faith the Anointed One will reside in his/her heart. May love be the rich soil where ________’s life takes root. May it be the bedrock where ___________’s life is founded, so that together with all of Your people, he/she will have the power to understand that the love of the Anointed is infinitely long, wide, high, and deep, surpassing everything anyone previously experienced. God may Your fullness flood through __________’s entire being. Now to the God who can do so many awe-inspiring things, immeasurable things, things greater than we ever could ask or imagine through the power at work in us, to Him be all glory in the church and in Jesus the Anointed from this generation to the next, forever and ever. Amen.

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Woman of Samaria (Woman at the Well) Sermon © 2019 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

 

Sermon based on How the Grinch Stole Christmas by Dr. Seuss (Psalm 37)

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Sermon Series: The Gospel of Dr. Seuss
Message 6 of 6: How the Grinch Stole Christmas

Scripture: Psalm 37:1, 5
Notes from a message offered Sunday, 3/3/19 at Trinity United Methodist Church, Sarasota Florida.

Intro

  • 36 folks from several difference congregations leave tomorrow for the Holy Land
  • Won’t be with you as we continue to process the decisions of General Conference
  • Won’t be with you for the beginning of Lent. Ash Wednesday is this Wednesday.

Ashes seem to be exactly what we need right now. 
Traditional Prayer consecrating the ashes before imposition: Almighty God, you created humanity from the dust of the earth. Grant that these ashes may be to us a sign of our mortality, our humility, and sorrow for our sin. We admit our eternal need of you and claim the greatness of your eternal grace and forgiveness, in Jesus Christ our Savior. Amen.

Ashes of mourning  
Ashes were used in mourning sin and mourning loss.

So many feelings following General Conference. Some are relieved by the decisions at General Conference. Some are rejoicing. Some are mad. Some are wondering or in a place of confusion. Some are full of sorrow- grieving, disillusioned, that harm has been done, hurt, wondering if there is a place for them or their loved ones in the United Methodist Church.

Yes, there is a place for you here at Trinity and the UMC! Please read the information we’re providing. Please stay. Please come and speak to me when I return.

Ashes of humility  
What you hear when you receive ashes on your forehead: Remember you are dust and to dust, you shall return. Repent and believe the gospel.

Right now my Facebook feed is a mess. There’s a whole bunch of folks telling a whole bunch of other folks I’m right and you’re wrong. It is ugly. It is not of God. We need these ashes to remind us of our need for humility. It’s the only way we’ll move forward.

We’re all hummus (dirt). We’re all human. Hummus, human, humility. All those words are tied together. All of us are in need of Jesus’s grace and forgiveness and love and belonging and hope.

The ashes remind us of sorrow, humility, and mortality. Remember you are dust. This life is short and precious. The ashes also remind us there is life.

Ashes of life   
Remember you are dust also reminds us of God breathing life into dust at creation. It is a good gift of God.

So many of us think of Lent as a season of sorrow, wilderness, repentance, giving up stuff (make fun of all of it). Lent is ultimately a season of transformation, new life.

grinch 1Reading of How the Grinch Stole Christmas by Dr. Seuss.    

The Grinch isn’t just sour or mean. The Grinch does harm

Why does the Grinch change?
The Grinch literally repents. The Grinch turns and heads down to the Who’s and down to a new life.

How do people change? Change does not come by fear, facts, or force. Change doesn’t come by legislation or law. Change comes by love.

  • The Grinch sees the Who’s love of one another
  • He sees and hears their gratitude and worship
  • Then he experiences their love, Even though he has done great harm, they welcome him into their community and to their table.

At the end of the story, the Grinch has

  • a new family
  • a new way of thinking and being
  • a new identity

This is the Good News of Jesus Christ. We see Jesus loving, healing, welcoming. The love of our Father overflowing in the flesh of our Lord and Savior Jesus Christ. The love of the Father overflowing into the sacrifice of Jesus Christ. Through his life, death and resurrection, that we too gain a new family, a new way of thinking and being, a new and transformed identity.

Grinch collageThe evil one loves to keep us distracted and divided. (noise, noise, noise, noise!)

Today again I am choosing the way of Jesus, the way of love. I invite you to do the same.

  • Recommit to loving those who agree with me and those disagree with me. Will you do the same?
  • Recommit to praying for those who choose persecution and harm over love. Will you do the same?

Prayer: Lord, make me an instrument of your truth and grace. Fill me with your Holy Spirit that I may love as radically as you do, especially when all I want to do is grieve, or run, or demonize, or lash out.

Psalm 37:1, 5
Do not fret because of the wicked; do not be envious of wrongdoers. Commit your way to the Holy One; trust in God, and God will act.

Quote: Steve Garnaas Holmes
Beware the temptation to outdo an evil one, to beat the wicked at their own game. The saint does not resist the devil by becoming a more devout devil. Your compass is set to a different star. Don’t let them turn you. Set your heart on compassion, even when facing a wrongdoer: it will make whatever game they are playing a different game. Let the Crucified One play your [role]; it will change the meaning of the [game]. You needn’t pump up the power of God. Trust love to do what you cannot.

The beautiful thing about How the Grinch Stole Christmas, is about how the Who’s welcome him to their table. In the United Methodist Church, we have an open table- You do not need to Methodist, a member of this church, you do not need to be a certain age. Nothing can keep you from this table.

It is Christ our Lord who welcomes us to this table and welcomes all.

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How the Grinch Stole Christmas Sermon © 2019 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

Sermon based on The Sneetches by Dr. Seuss (James 2, Galatians 3)

sermon series dr seuss 1110 x 624

Sermon Series: The Gospel of Dr. Seuss
Message 5 of 6: The Sneetches

Scripture: James 2:1-4, 8 and Galatians 3:23-29
Notes from a message offered Sunday, 2/24/19 at Trinity United Methodist Church, Sarasota Florida.

sneetches 1Reading of James 2:1-4, 8 NRSV

Reading of The Sneetches by Dr. Seuss

What extent are you willing to go to in order to belong?
For me:

  • Staying on the track team in Middle School even though I came to realize I hated running
  • Buying the latest- saving for a pair of Candie’s shoes in middle school and now the latest face cream
  • Yoyoing in weight since I was age 7
  • Staying silent in a conversation even though I disagreed or had a different idea to solve the problem

What extent are you willing to go to in order to belong?

  • Go into debt to keep up appearances
  • Keep a crazy busy schedule because busy people are wanted people
  • Or the kids have to be well rounded to get into college
  • Keep on going to the bar even though you know you have a drinking problem and shouldn’t be there but the bar where everybody knows your name
  • Stay in the abusive relationship
  • Hide who you really are or at least try to

Sneetches collageThe evil one loves to keep up distracted and divided
McBean is the real enemy of the Sneetches. The real villain. He delights in exploiting the Sneetches’ lack of trust in one another. He has a heart of war. The Sneetches are a means to his greedy end. McBean perpetuates and manipulates the waste of time, energy, and money in order to prove who is in and who is out when there’s really no such thing.

Jesus invites us to turn all this waste and destruction and division on its head. It is so important to Jesus that he dies for it. 

Galatians 3:23-29 talks about clothing ourselves with Christ. Imagine all the stuff we put on in order to belong. How others label us. The things advertisers say will make us belong. Things we believe we have to do in order to belong. We put it all on and cover up who we really are.

Taken to an extreme, it’s the stars the Nazi’s made the Jews wear in order to label them other.  It’s why Dr. Seuss picked stars for this story.

In Christ, we’re invited to take it all off. Take off all the things that hide us and label us because now we’ve put on Christ. Here we stand. This is how God now sees us and how we now see each other, through putting on Christ.

Reading of Galatians 3:23-29 (NRSV)

And so the question we asked at first- What extent are you willing to go to in order to belong – is turned on its head because Christ went to the extent of death on the cross so we could belong. Just as we are.

The new question is this: What extent are you willing to go to in order to ensure everyone knows belonging in Christ? So that you know it and the person sitting next to you and the person you see in the grocery store and the person at the bank and your neighbors and your kids know it. So the folks who are very very different from you know it.

General Conference: The decision-making body of the United Methodist Church, the General Conference, has gathered to discern God’s call regarding sexuality, inclusion, and the unity of the Body of Christ. Hold in your prayers the delegates, the whole church, the millions of people in the LGBTQ+ community who feel the heat of the spotlight, and the world that may learn something about God.

The following prayer is by Steve Garnaas Holmes. It contains some small adaptations.

God of love,
may we approach one another with the intent to love,
first and last,
and submit all our intentions to love.

May our intent be to heal, not to win,
to bless, not to curse,
to join, not to divide.
Help us do your will, not ours.

May we listen humbly, speak honestly and discern obediently.

Save us from justice without mercy,
righteousness without humility, victory without love.
As your word says,
If we do not have love we are nothing. —1 Corinthians 13.2

May we examine our own righteousness more vigorously than others’.
May we demonstrate your goodness, not our own.

May we honestly examine our norms and expectations,
our judgments of those who are different,
our exclusion of those who threaten our superiority
and our comfort.

May we be mindful of every person’s wounded need
to be loved, to be included, to be honored,
every person’s desperation to be good enough to belong.

May we remember your justice is love,
your command is mercy,
your judgment is grace.

God of love, give us wisdom that is love,
fill us with courage that is love,
empower us for victory that is love alone.

By your Spirit help us to do no harm,
to do all the good we can,
and to stay in love with you.

We pray in the love and the company of Jesus,
who served in love, who died for love,
and who rises in us with victorious love
and who clothes us with belonging and love
Amen.

If you have never known a place of belonging, you can know it here in God’s family. This is where I found it. You can find it, too. Think about all the folks in your life searching for belonging, for someone who understands and listens, for unconditional love, searching for God. Remember them as well.

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The Sneetches Sermon © 2019 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

Sermon based on What Was I Scared Of by Dr. Seuss (Ephesians 2)

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Sermon Series: The Gospel of Dr. Seuss
Message 3 of 6: What Was I Scared Of?

Scripture: Ephesians 2:11-19
Notes from a message offered Sunday, 2/3/19 at Trinity United Methodist Church, Sarasota Florida.

what was i scared of collageReading of What Was I Scared Of? by Dr. Seuss

What’s a great way to get over something when you’re scared?
The older I get the scarier the world gets. I’m more aware of things. When you’re little you’re sheltered and that’s a good thing.

So how do you get over things? Some folks would say, “Just do it! Put on your big girl pants!” I’m not always that strong.

In order to get over things I’m scared of I need help. I need great friends to stand beside me, speak truth to me, pray for me, help me take the next step. I need to take a step back sometimes and get some perspective.

There is something about taking a step forward and facing our fears. There’s something about the practice of doing that. It’s a practice. It’s like a little kid learning how to walk. First, they’re stumbly bumbly, then they get a little better at it, and a little better at it, and then they’re zooming around the house.

Part of the practice is remembering how alike we are. This is the beautiful message of this book. The realization that these spooky green pants are actually scaredy pants. They are just as scared as the little bear.

Each one finds the other strange. The little bear doesn’t wear clothes, has no experience with pants. The pants have no experience with bears.

They realize they’re both looking for the same thing.

So when I’m scared, especially when it feels like I’m scared of someone, someone because they’re different from me, they’re probably just as scared of me. Deep down inside we have the same longings. We have the same needs.

deesis mosaic christ hagai sophia

Deesis Mosaic of Christ, Hagia Sophia in Turkey

Christ with Hand in Benediction/Blessing
God’s Gang Sign- Three fingers representing the Trinity, two representing the dual nature of Christ (fully human, fully divine), the palm open in blessing, reaching for us.

Association of this hand symbol with the core longings we all have. When we realize we all have them it breaks down the fear and it breaks down the dividing walls between us. People are no longer strange or weird, they have the same needs we do. We begin to see them as human.

  • The Palm is Belonging. How many of you are longing to belong? Do I belong here? Yes! You are wanted. You are welcome.
  • The Thumb is Unconditional Love.  Life is so different because we have thumbs.
  • The Pointer Finger is Security. For some of us its the #1 thing we’re longing for. We tend to point at things and people and say, “You’re not safe.” Instead of saying, “Come closer. Let’s talk.”
  • The Middle Finger is Understanding. Does anybody get me?

You put all these fingers up and the other two down and you get the ancient sign of blessing. This is what we need. This is what Jesus offers. Jesus offers them all to all of us.

Ephesians 2:11-19, NRSV
11 So then, remember that at one time you Gentiles by birth, called “the uncircumcision” by those who are called “the circumcision”—a physical circumcision made in the flesh by human hands— 12 remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.

  • At one time you had the insiders and the outsiders- the Jews and the Gentiles, the circumcised and the uncircumcised. It was like this but now it’s different. You’re not a stranger, an alien, an outsider. You’re not far from God. Because of Jesus, everyone can be brought near.

13 But now in Christ Jesus, you who once were far off have been brought near by the blood of Christ.

  • This was so important and so needed Jesus died for it. He bled for it.

14 For he is our peace; in his flesh, he has made both groups into one and has broken down the dividing wall, that is, the hostility between us.

  • Christ is our peace. The peace between us and God and the peace between one another.
  • So important it took body and blood, Jesus’ flesh.

15 He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, 16 and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it.

  • Jesus took on the humiliation, the violence, the hostility so that there would not be hostility between us.

17 So he came and proclaimed peace to you who were far off and peace to those who were near; 18 for through him both of us have access in one Spirit to the Father. 19 So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God.

There are times when our church family are more of a family to us than our biological family. It must be that way in God’s house.

VIDEO: Father Gregory Boyles of Homeboy Industries in California

Worship Resources
For God’s Gifts, United Methodist Hymnal #489
O Holy God, open unto me light for my darkness,
courage for my fear, hope for my despair.

O loving God, open unto me wisdom for my confusion,
forgiveness for my sins, love for my hate.

O God of peace, open unto me peace for my turmoil,
joy for my sorrow, strength for my weakness.

O generous God, open my heart to receive all your gifts.
Amen.

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What Was I Scared Of? Sermon © 2019 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

Sermon Recording- Face to Face, The Thief and Jesus (Luke 23.32-43)

thief on cross remember me paradise

Message: Face to Face, The Thief and Jesus
Scriptures: Luke 23:32-43
This message was offered Sunday, 3/18/18 at Trinity United Methodist Church, Sarasota Florida. It was inspired by the book Moments with the Savior by Ken Gire. No recording is available due to a technical error.

The opening illustration is sourced and adapted from an interview in The Guardian by Saeed Kamali Dehghan on Friday, April 25, 2014, entitled Iranian mother who spared her son’s killer: ‘Vengeance has left my heart’

In Iran, it is standard practice for families of murder victims to oversee the execution of the murderer. In May 2014, Samereh Alinejad watched as a noose was slipped around the neck of Balal Gheisari, her son Abdollah’s killer. This was her chance to have the vengeance she’d wanted for seven long years.

Iran’s Islamic penal code allows the victim’s heir – in this case, his parents – to personally execute the condemned man as retribution. By pushing away the chair Balal was standing on, Samereh would hang and kill him.

Seconds away from what could have been his final breath, Balal pleaded for his life and called out for mercy. “Please forgive,” he shouted, “if only for my mum and dad,” Samereh recalled. “I was angry, I shouted back how can I forgive, did you show mercy to my son’s mum and dad?”

Samereh clambered up on a stool and slapped Balal across the face.

“After that, I felt as if rage vanished within my heart. I felt as if the blood in my veins began to flow again,” she said. “I burst into tears and I called my husband and asked him to come up and remove the noose.” Balal now finishes serving his prison sentence.

Balal’s mother Kobra, sobbing, reached across the fence separating the crowd from the execution site. She embraced Samereh before reaching to kiss her feet – a gesture of respect and gratitude. “I didn’t allow her to do that, I took her arm and made her stand up … she was just a mother like me, after all.” The two later went to visit Abdollah’s grave.

One week after pardoning Balal, Samereh found a peace lost since her son’s death. “Losing a child is like losing a part of your body. All these years, I felt like a moving dead body,” she said. “But now, I feel very calm, I feel I’m at peace. I feel that vengeance has left my heart.”

Samereh remembers “We couldn’t sleep the night before the execution, we were all awake until morning. Until the last minute, I didn’t want to forgive. I had told my husband just two days before that I can’t forgive this man, but maybe there would be a possibility, but I couldn’t persuade myself to forgive… My husband said, look to God and let’s see what happens.”

Look to God and let’s see what happens

Luke 23:32-39  
32 Two others also, who were criminals, were led away to be put to death with Jesus. 33 When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. 34 Then Jesus said, “Father, forgive them; for they do not know what they are doing.” And they cast lots to divide his clothing. 35 And the people stood by, watching; but the leaders scoffed at him, saying, “He saved others; let him save himself if he is the Messiah of God, his chosen one!” 36 The soldiers also mocked him, coming up and offering him sour wine, 37 and saying, “If you are the King of the Jews, save yourself!” 38 There was also an inscription over him, “This is the King of the Jews.”39 One of the criminals who were hanged there kept deriding him and saying, “Are you not the Messiah? Save yourself and us!”

Jesus is crucified between two criminals. The KJV calls them thieves. The word used in Matthew’s gospel refers to violent armed robbers. The word used in Luke’s gospel refers to one who does evil.

In Matthew’s account, both criminals mock Jesus. Luke’s account provides more detail. The leaders scoff, the soldiers mock, one of the criminals derides Jesus.

  • The leaders in verse 35- He saved others let him save himself if he is the Messiah of God, his chosen one
  • The soldiers in verse 37 – if you are the King of the Jews, save yourself
  • The criminal in verse 39- Are you not the Messiah? Save yourself and us!

All three parties question Jesus’ identity. (If he is the Messiah, if you are the King of the Jews, are you not the Messiah?) Prove yourself Jesus with a display of great power. Jesus’ been hearing this demand from the beginning, starting with the devil in the wilderness. Jesus refuses the temptation yet again.

All three parties call for Jesus to save. (He saved others let him save himself, save yourself, save yourself and us) It’s an echo of the Palm Sunday “Hosannas”, which literally mean “Save Now!” Yes, Jesus will save. It is his mission. He has come to seek and save the lost. (Luke 19:10) He will do this not by saving himself, but by freely offering himself.

Luke 23:40-43
40 But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” 42 Then he said, “Jesus, remember me when you come into your kingdom.” 43 He replied, “Truly I tell you, today you will be with me in Paradise.”

What if Matthew and Luke are both giving us needed details. What if both criminals were mocking and deriding Jesus and then one changed. Why the change? Why the change from mocking Jesus to the heroism of defending him? Why the change from deriding Jesus to the self-aware humility of confession and asking for salvation?

Look to God and let’s see what happens. What did the second criminal see? In the midst of the pain, the brutality, the shouts, the death the criminal saw:

1. Jesus didn’t return hate for hate.
Jesus didn’t threaten. Jesus didn’t retaliate even though he had the right and power to do so.

2. Jesus forgiving
Verse 34 reports Jesus saying, “Father forgive them for they do not know what they are doing.” Jesus was consistent in his life, in his message, in his mission. The Pharisees never accused Jesus of not practicing what he preached.

Matthew 5:43-45
Jesus said, “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven

Matthew 9:11
Jesus said, “I desire mercy not sacrifice for I have come to call not the righteous but sinners.”

3. Jesus unjustly crucified
Could seeing the injustice open the criminal to seeing a greater spiritual truth- God in Jesus freely laying down his life to take upon himself the poison of the world’s sin? Could the criminal see the depth of God’s love and grace and determination to save the world?

What do you see? Look to God and let’s see what happens!
The criminal is rethinking his life in response to seeing the truth of who God is in Jesus’ words and actions. The same can be true for you.

You too can speak the words of the criminal, “Jesus, remember me when you come into your kingdom.” It is available for you. Jesus help me, deliver me from death, save me.

God remembering is God helping, delivering, and saving.

  • In Genesis 8, God remembers Noah and saves him from the flood
  • Genesis 19, God remembers Abraham and saves him and his nephew Lot
  • Exodus 2, God remembers the Hebrews and saves them from slavery in Egypt

Jesus remembers the criminal and Jesus will remember you. Jesus said, “Truly I tell you, today you will be with me in paradise.” Today you can be fully present to Jesus and the Kingdom of God. Today, every day, and on into eternity.

Look to God and let’s see what happens

  • Look to Jesus on the cross for you, for your loved ones, for your enemies, for the world
  • Look to Jesus on the cross. Look at the compassion in his eyes. Hear his voice of forgiveness.
  • Look to Jesus on the cross. Cry out, “Remember me, help me, deliver me, save me” and it will be heard and it will be so.

From Paradise Now by Steve Garnaas Holmes, adapted
Jesus, remember me.
Make me again a member of your realm.
Make me part of your healing of the world.
Remember me.
I surrender to your absolute love.
Remember me.
In your hope for the world, remember me.
Even in your suffering, remember me.
In your entering the pain of the world, remember me.
In your love, remember me.
Jesus, I bow in wonder at the expanse of your embrace
the breadth of your inclusion
the surprise of your grace

You seek and seek and seek
Including those I write off as beyond hope
the outcasts
the public sinners
the self-serving
those who collaborate with evil and oppression…

Why am I surprised?
You desire mercy not sacrifice
You are the Great Physician coming to those most in need of healing

Forgive me
Forgive me for forgetting who you are
Forgive me for forgetting my own sin
and isolation
and collaboration

Forgive me for judging
Forgive my self-righteousness
Forgive me for limiting you
when I am so desperately in need of you
I am one of “those most in need” as well
Create in me a clean heart and renew your Holy Spirit within me
Lord have mercy
Lord have mercy on us all

*****************
I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2018 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Sermon Recording- Face to Face, Judas and Jesus

Judas coins

Message: Face to Face, Judas and Jesus
Scriptures:  Matthew 26:14-16
This message was offered Sunday, 3/04/18 at Trinity United Methodist Church, Sarasota Florida. It was inspired by the book Moments with the Savior by Ken Gire

Holy Week is so special, most of the days have a name

  • Palm Sunday- The day Jesus entered Jerusalem to shouts of “Hosanna” and a crowd waving palm branches (Matthew 21:1-11; Luke 19:29-44; Mark 11:1-11; John 12:12-19)
  • Fig Monday – The day Jesus cursed the fig tree for not bearing fruit (Matthew 21:18–22; Mark 11:12–14 and 11:20–25)
  • Tuesday is unnamed. It is the day Jesus turned over the tables of the moneychangers in the Temple, was confronted by the Jewish leadership, and witnessed the widow making her offering in the temple treasury
  • Maundy Thursday – The day Jesus gives a new commandment, a new mandate, a new mandatum. “Love one another just as I have loved you.” (John 13:34-35)
  • Good Friday- The goodness and love of God seen in the death of Jesus
  • Holy Saturday, sometimes Silent Saturday- Jesus is in the tomb
  • Easter Sunday- The resurrection of Christ

Wednesday is one of my favorites. Spy Wednesday, the day Judas betrays Jesus. (cue the James Bond music)

Matthew 26:14-16 NRSV
14 One of the twelve, who was called Judas Iscariot, went to the chief priests 15 and said, “What will you give me if I betray him to you?” They paid him thirty pieces of silver. 16 And from that moment he began to look for an opportunity to betray him.

Jesus chose Judas to be one of his closest disciples- one of the twelve. They were together for three years, yet it seems Judas never placed his trust in Jesus. He never crossed the threshold of faith.

How could this be? All that time in the very presence of Jesus, all he heard, all he saw.
How could this be?

  1. He had no choice. Judas was predestined to betray Jesus. No, we believe in free will
  2. Judas was driven by his own agenda- driven by greed, driven by power
  3. Maybe it was something more subtle. Judas was just being practical.

Judas was the disciple with the head for business. Jesus put him in charge of the money. When the woman with the alabaster jar anointed Jesus with costly perfume, Judas complained about the extravagance. “You should have sold that perfume and given the money to the poor.”

Judas was being practical in thinking of himself. He often kept some of the money he was to watch for himself, so the extravagant gift was money out of his pocket

When the tide of popularity began to turn against Jesus, Judas started looking ahead, taking precautions to protect himself, socking away a little more money here and there. Just in case.

To Judas, he wasn’t being greedy, it wasn’t stealing, it wasn’t a betrayal. He was just being practical. “I’ve left everything. I’ve done so much. I earned that money. I need to take care of myself.”

Then Jesus starts confronting the religious leaders, people with influence, people with power. The leaders are like a huge pot of stew- bubbling with hate, jealousy, and paranoia. Judas gets wind of what’s cooking- the leaders are plotting to kill Jesus. Judas’ mind starts calculating- if they kill Jesus, they’ll come after his followers next.

To Judas, his shift in loyalties wasn’t a power grab, it wasn’t a betrayal. He was just being practical.  “If Jesus was determined to dig his own grave, I’ll just help him with the shovel. He’s asking for it. It’s inevitable. I need to look out for myself. There’s no dishonor in jumping from a sinking ship. And the thirty pieces of silver? Well, that’s just a life preserver, a little something to keep me afloat until I land somewhere.”

So on Spy Wednesday, Judas makes the deal with the Jewish leaders

Now it’s Thursday, time to celebrate the Passover

A time to look back-back to the nation’s deliverance from four hundred years of Egyptian slavery. A time to look forward— forward to the time when the Messiah will bring peace, freedom, and salvation.

Jesus and the disciples gathered around a low-lying table to celebrate the feast. They recline on padded mats, propping themselves on the left arm, leaving the other free to handle the food.

Each type of food reminds them of the nation’s first Passover.

  • The bowl of herbs, vinegar, and salt is a reminder of the bitter years of slavery
  • The flat cakes of yeast-less bread are a reminder of their hurried departure
  • And finally, there is the roasted lamb, a symbol of deliverance.

What broke Pharaoh’s oppressive fist that first Passover was a final, climactic plague—
a visit from the angel of death to kill every firstborn son. To spare the Jews from that fate, God instructed them to kill a lamb and sprinkle its blood on the sides and tops of the doorframes outside their homes. When the angel of death saw this evidence of faith, it passed over that house and traveled on to another.

Tonight, heaven will be preparing its Passover Lamb- an innocent lamb, without spot or blemish. Jesus’ blood will mark a wooden cross outside the city. A perfect, once for all sacrifice. All Jerusalem will behold the Lamb of God that takes away the sin of the world.

What God in Jesus was choosing to do was anything but practical

Earlier in the upper room, Jesus washed the disciples’ feet, teaching them a final lesson about love and serving. Two of those feet belonged to Judas. Dusty and calloused. How could Judas bear it? How could Jesus? What Jesus was choosing to do was anything but practical.

Jesus has so much to tell his disciples. But so little time. A hush falls over the room as he speaks, “He who shares my bread has lifted up his heel against me.”

Many things have been said against Jesus. Never once did But the Pharisees accused him of not practicing what he preached. In these last minutes with his betrayer, the Savior lives his own words from the Sermon on the Mount,

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’
But I tell you: Love your enemies and pray for those who persecute you.” (Matthew 5:44)

It is anything but practical

Now it is time for Jesus to unmask his betrayer. “I tell you the truth, one of you is going to betray me.”

At the mention of a traitor in their midst, the disciples begin to ask, “Is it I?”

“It is the one to whom I will give this piece of bread when I have dipped it in the dish.”

It was customary for the master of the feast to put bits of lamb onto a piece of unleavened bread, dip it into the bitter herb sauce, and hand it to his guests. And it was customary to offer the first piece to the most honored guest. Jesus hands the bread to Judas . . . to take . . . and to eat. Jesus honors Judas. Jesus offers bread to lips whose kiss would betray him. It is anything but practical.

The dramatic moment is not only an unmasking of the traitor but a final offer of salvation. Does Judas feel regret? Does he question his choice? There’s still time to choose another path, but he doesn’t.

“What you are about to do, do quickly.”

With those words, Jesus acknowledges Judas’ choice. They would both go their separate ways to separate trees.

Judas makes the practical choice.
The choice Jesus makes is anything but practical.
What choice will you make?

*****************
I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2018 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Sermon Recording – The Firey, Unquenchable Love of Christ (Song of Solomon 8.5-7)

flaming-heart song of solomon 8

Message: The Firey, Unquenchable Love of Christ
Scriptures: Song of Solomon 8:5-7
Offered 2/11/18 at Trinity United Methodist Church, Sarasota Florida.

It’s our Tradition at Trinity, Sarasota to offer couples the opportunity to renew their wedding vows the Sunday before Saint Valentine’s Day. Click Here for the liturgy we use.

Testimonies of the love between a couple, between friends, between a mother and son.

Joy Voyles quote: Chris is trying to keep under control while caring for his mom. It has been very hard on him. What a beautiful creation God blessed Nancy with. Though the time has been stressful for both Chris and Nancy, it also has allowed one on one time for them to share, pray and bond even more… maybe that was a blessing in disguise if you can call “pain” a blessing. Although, as I think about it… the pain of childbirth is a blessing… you reap the reward of a beautiful newborn in your arms and heart to love forever… Could it be the pain of leaving your body and moving into the arms of our Lord is a blessing of love to last thru eternity…

Song of Solomon 8:5-7
5 Who is that coming up from the wilderness, leaning upon her beloved?
1. Coming up from the wilderness

  • Wilderness of the time before we know Christ
    • We wander in the desolation. Then we accept God’s love, are buried with Christ in baptism and we come up out of the wilderness. We are raised to new life.
  • Wilderness of an awful time in our lives
    • dry, barren, desolate, deadly. Christ is will us. Christ helps us to come through and come up out of the wilderness. We are raised to new life.
  • Wilderness of life this side of heaven.
    • Like the Hebrew slaves in Exodus, we cross the wilderness of this life to the promised land of heaven. We come up, raised to new life, eternal life

2. Leaning upon our Beloved Christ
Why do you lean?

  • For strength because you are weak
  • For support because the journey is long
  • For steadying because the footing is unsure
  • Because you just want to be near the one you love, your beloved

Charles Spurgeon Quote, Adapted
Beloved, there is no part of the pilgrimage of a saint in which we can afford to walk in any other way but in the way of leaning. … at the first, and at the last, still leaning, still leaning upon Christ Jesus; ay, and leaning more and more heavily upon Christ the older we grow.

Under the apple tree, I awakened you.
There your mother was in labor with you; there she who bore you was in labor.
Consider the details, the specifics, the intimacy with which Jesus knows us

  • Knows us within our mother’s wombs
  • Knows us at our first breath
  • Knows the hairs on our head, our every experience, the deepest longing of our heart

6 Set me as a seal upon your heart, as a seal upon your arm;
A Seal

  • Makes an impression
  • Ensures something is real, authentic
  • Reminds us the reality is binding. There’s a permanence to commitment, a sense of security
  • Jesus desires to be the seal on heart (call to be) and the seal on arm (call to do)

for love is strong as death, passion fierce as the grave.
1. What makes death strong?

  • Death comes for all people, just as Christ comes for all people
  • There’s a permanence to death. Total. Irreversible. The same is true for Christ’s love which is even stronger than death. Christ’s love overcomes sin and death and the grave with sacrificial love and resurrection love.

2. The Passion of Christ’s Love

  • The unrelenting longing and desire of Christ is to have an intimate, saving relationship with us
  • In his passion (healthy jealousy) Jesus doesn’t want to see anything come between us and our relationship with him.

Its flashes are flashes of fire, a raging flame.
7 Many waters cannot quench love, neither can floods drown it.
Christ’s passionate love is compared to fire

  • Fire has great power
  • It is alive
  • It is useful
  • It is unchanging, unquenchable, unstoppable
    • Nothing can put it out. Not even wave after wave of trouble. Not night after night of darkness. Not even death.

If one offered for love all the wealth of one’s house, it would be utterly scorned.
All people are made in the image of God. In this God gives us the ability to love and be loved. Love cannot be bought or sold; it is not a piece of merchandise. Only objects can be bought and sold. Love is not an object. People are never objects.

  • This is why human trafficking, pornography, and prostitution are scorned. They are outside God’s will because love and people are objectified.
  • Love is of infinite value. We cannot buy it or earn it.

Love of God in Christ Jesus  

  • Saves us from the wilderness
  • Something we lean upon always
  • More intimate than our first breath
  • Real, Authentic, Makes a lasting impression
  • Strong, Fierce, Passionate
  • Unchanging, Unquenchable, Unstoppable
  • Of Infinite Value
  • Offered to you as a gift

Accept the gift of God’s love

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I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2018 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.