A Prayer of Confession based on the call of Matthew (Matthew 9.9-13)

Matthew 9_13 mercy sacrificeBased on Matthew 9:9-13, the call of Matthew the tax collector

Jesus, we bow in wonder at the expanse of your embrace
the breadth of your inclusion
the surprise of your grace

You seek and seek and seek
Including those we write off as beyond hope
the outcasts
the public sinners
the self-serving
those who collaborate with evil and oppression…

Why are we surprised?
You desire mercy not sacrifice
You are the Great Physician
coming to those most in need of healing

Forgive us
Forgive us for forgetting who you are
Forgive us for forgetting our own sin
and isolation
and collaboration
Forgive us for judging
Forgive our self-righteousness
Forgive us for limiting you
when we are so desperately in need of you
We are “those most in need” as well

Create in us clean hearts and renew your Holy Spirit within us

Lord have mercy
Lord have mercy on us all

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A prayer of confession based on the call of Matthew © 2017 Lisa Ann Moss Degrenia
You are welcome to use this work in a worship setting with proper attribution. Please leave a comment below for information and permission to publish this work in any form.

Scriptures for Life on the War of Words Battlefield

power-of-wordsWe live on the battlefield of the war of words. Let us recognize their power to create and to destroy, choosing, by the grace of God, to use their power for healing, peacemaking, truth telling, and inspiring the common good. – Lisa Degrenia

From the Book of Proverbs
Lying lips conceal hatred, and whoever utters slander is a fool.
When words are many, transgression is not lacking,
But the prudent are restrained in speech.
The tongue of the righteous is choice silver; the mind of the wicked is of little worth.
The lips of the righteous feed many, but fools die for lack of sense. (Proverbs 10:18-21)

Rash words are like sword thrusts, but the tongue of the wise brings healing.
Truthful lips endure forever, but a lying tongue lasts only a moment.
Deceit is in the mind of those who plan evil,
But those who counsel peace have joy. (Proverbs 12:18-20)

From the fruit of their words good persons eat good things,
But the desire of the treacherous is for wrongdoing.
Those who guard their mouths preserve their lives;
Those who open wide their lips come to ruin. (Proverbs 13:2-3)

A soft answer turns away wrath, but a harsh word stirs up anger.
The tongue of the wise dispenses knowledge, but the mouths of fools pour out folly.
A gentle tongue is a tree of life, but perverseness in it breaks the spirit. (Proverbs 15:1-2, 4)

From the fruit of the mouth one’s stomach is satisfied;
The yield of the lips brings satisfaction.
Death and life are in the power of the tongue,
And those who love it will eat its fruits. (Proverbs 18:20-21)

It can sway men to violence, or it can move them to the noblest actions. It can instruct the ignorant, encourage the dejected, comfort the sorrowing, and soothe the dying. Or it can crush the human spirit, destroy reputations, spread distrust and hate, and bring nations to the brink of war.
– Curtis Vaughan in James, a study guide 

From the Book of Psalms
Help, O Lord, for there is no longer anyone who is godly;
The faithful have disappeared from humankind.
They utter lies to each other; with flattering lips and a double heart they speak.
May the Lord cut off all flattering lips, the tongue that makes great boasts,
Those who say, “With our tongues we will prevail;
Our lips are our own — who is our master?” (Psalm 12:1-4)

Come, O children, listen to me; I will teach you the fear of the Lord.
Which of you desires life, and covets many days to enjoy good?
Keep your tongue from evil, and your lips from speaking deceit.
Depart from evil, and do good; seek peace, and pursue it. (Psalm 34:11-14)

Why do you boast, O mighty one, of mischief done against the godly?
All day long you are plotting destruction.
Your tongue is like a sharp razor, you worker of treachery.
You love evil more than good, and lying more than speaking the truth.
You love all words that devour, O deceitful tongue. (Psalm 52:1-4)

My companion laid hands on a friend and violated a covenant with me
With speech smoother than butter, but with a heart set on war;
With words that were softer than oil, but in fact were drawn swords.
(Psalm 55:20-21)

Hide me from the secret plots of the wicked,
From the scheming of evildoers, who whet their tongues like swords,
Who aim bitter words like arrows, shooting from ambush at the blameless;
They shoot suddenly and without fear.
They hold fast to their evil purpose;
They talk of laying snares secretly, thinking, “Who can see us?
Who can search out our crimes? We have thought out a cunningly conceived plot.”
For the human heart and mind are deep.
But God will shoot his arrow at them; they will be wounded suddenly.
Because of their tongue he will bring them to ruin;
All who see them will shake with horror. (Psalm 64:2-8)

Deliver me, O Lord, from evildoers;
Protect me from those who are violent,
Who plan evil things in their minds and stir up wars continually.
They make their tongue sharp as a snake’s,
And under their lips is the venom of vipers. (Psalm 140:1-3)

Every idle word we utter betrays our lack of respect for our neighbor, and shows that we place ourselves on a pinnacle above him and value our own lives higher than his. The angry word is a blow struck at our brother, a stab at his heart; it seeks to hit, to hurt and to destroy. A deliberate insult is even worse, for we are then openly disgracing our brother in the eyes of the world, and causing others to despise him. With our hearts burning with hatred, we seek to annihilate his moral and material existence. We are passing judgment on him, and that is murder. And the murderer himself will be judged. – Dietrich Bonhoeffer in The Cost of Discipleship

All five chapters in the book of James refer to the power of words.
Chapter 1
You must understand this, my beloved:let everyone be quick to listen, slow to speak, slow to anger (1:19)
If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. (1:26)

Chapter 2
So speak and so act as those who are to be judged by the law of liberty. (2:12)

Chapter 3
Not many of you should become teachers, my brothers and sisters, for you know that we who teach will be judged with greater strictness. For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. If we put bits into the mouths of horses to make them obey us, we guide their whole bodies. Or look at ships: though they are so large that it takes strong winds to drive them, yet they are guided by a very small rudder wherever the will of the pilot directs.

So also the tongue is a small member, yet it boasts of great exploits. How great a forest is set ablaze by a small fire! And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of nature, and is itself set on fire by hell.

For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, but no one can tame the tongue— a restless evil, full of deadly poison. With it we bless the Lord and Father, and with it we curse those who are made in the likeness of God. From the same mouth come blessing and cursing. My brothers and sisters, this ought not to be so. Does a spring pour forth from the same opening both fresh and brackish water? Can a fig tree, my brothers and sisters, yield olives, or a grapevine figs? No more can salt water yield fresh. (3:1-12)

Chapter 4
Do not speak evil against one another, brothers and sisters. Whoever speaks evil against another or judges another, speaks evil against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge. There is one lawgiver and judge who is able to save and to destroy. So who, then, are you to judge your neighbor?(4:11-12)

Chapter 5
Above all, my beloved, do not swear, either by heaven or by earth or by any other oath, but let your “Yes” be yes and your “No” be no, so that you may not fall under condemnation. (5:12)

Sermon Recording: Love and Limits, a message in response to the Charleston AME murders

body diversity nation culture namesMessage: Love and Limits
Scripture: Revelation 7:9-17
Offered 6/21/15 at Trinity United Methodist Church, Sarasota FL in response to the nine murders at Charleston’s Emanuel African Methodist Episcopal Church

Click Here for the poem read during the message, Peace Stronger Than the Storm by Steve Garnaas Holmes.

Click Here for the post by Rick Warren referred to at the end of the sermon.

Click Here for a power point presentation of images and scriptures which scrolled during the prayer time following the sermon.

Following the prayer time, Revelation 7:9-17 was read, reminding us of God’s desire for all people. We then prayed the Lord’s Prayer together with an emphasis on “Your kingdom come, your will be done on earth as it is in heaven.” We then lit nine candles, one for each of our murdered brothers and sisters- that their loved ones would be able to claim the light and love of Christ in the midst of their grief. We then lit a tenth candle with the same intention for the murderer, for all who carry out evil, and for all with evil in their hearts. We also recognized own own capacity evil thoughts, words and actions and our own need for the light and love of Christ.

Revelation 7:9-17 NRSV
After this I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, with palm branches in their hands. They cried out in a loud voice, saying, “Salvation belongs to our God who is seated on the throne, and to the Lamb!” And all the angels stood around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, singing, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.” Then one of the elders addressed me, saying, “Who are these, robed in white, and where have they come from?” I said to him, “Sir, you are the one that knows.” Then he said to me, “These are they who have come out of the great ordeal; they have washed their robes and made them white in the blood of the Lamb. For this reason they are before the throne of God, and worship him day and night within his temple, and the one who is seated on the throne will shelter them. They will hunger no more, and thirst no more; the sun will not strike them, nor any scorching heat; for the Lamb at the center of the throne will be their shepherd, and he will guide them to springs of the water of life, and God will wipe away every tear from their eyes.”

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I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Leon and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or drop by during the week for a chat or small group. You and those you love are always welcome.

© 2015 Lisa Ann Moss Degrenia
Contact the Lisa for posting and publication considerations.

 

#LukeActs2014: Complete Healing (Luke 6:17-19; 35-38a)

unity wholenessLuke 6:17-19 NRSV
Jesus came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. And all in the crowd were trying to touch him, for power came out from him and healed all of them.

God in Jesus comes down from the grandeur and wonder of divine holiness to be with us. Plain old us. In our wisdom and desperation we draw near to hear him, to be healed of our diseases, to be cured of all that troubles our soiled souls, our eroded emotions. A complete healing of mind, body, and spirit is offered. Oh, how I need it.

Remember. Re-member. Salvation = wholeness.
What will it look like?

Luke 6:35-38a NRSV
Love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful. Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you.

Come Power. Come Healing. Come in the communion.
Come for my good, for the common good. Come unity.

Our bodies reveal our diseases.
Our words, actions and attitudes reveal our dis-ease with one another.
It takes a powerful act of God

  • to love our enemies rather than labeling them, oppressing them or destroying them
  • to break the consumerist cycle of doing good only if there is payback or reward
  • to realize judging, condemning and lack of forgiveness are only mechanisms for justifying staying separate from persons who are different from us. It’s a lie to think we’re protecting ourselves or our “purity”. We’re hurting ourselves. Separateness from others separates us from God. (Consider the Pharisee and the Tax Collector, Luke 18:9-14)

What does the healing look like?
What will I look like? We look like?
Merciful. Loving. Generous.
Christian- Christ-followers, little Christs.
Whole by the grace of God.

Jesus alone brings power for complete healing. Every moment of healing, mercy and overcoming is just a foretaste of the ultimate saving work of God- wholeness for all people, for all creation, for all relationships for all time. (Revelation 21)

Let your kingdom come.

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Complete Healing © 2014 Lisa Ann Moss Degrenia
You are very welcome to use this in a worship or group setting with proper attribution.

Reading for the week of February 9: Luke 6
Click Here for more information on the #LukeActs2014 Reading Plan

For more information on the art, scripture translation and the use of this post in other settings, please refer to the copyright information page.

Prayer: No Partiality

partiality favoritismActs 10:28b, 34 CEB
God’s shown me that I should never call a person impure or unclean…. I really am learning that God doesn’t show partiality to one group of people over another.

We think sometimes that poverty is only being hungry, naked and homeless. The poverty of being unwanted, unloved and uncared for is the greatest poverty. We must start in our own homes to remedy this kind of poverty. -Mother Teresa

Prayer: No Partiality
Author of Life
Father of heirs and orphans
Sustainer of rich and poor

Lord of the Nations
Salvation of saint and sinner
Wisdom of educated and ignorant

all people are made in your image
all are valuable
all are beloved
all are wanted

Forgive me for labeling
judging
excluding
presuming

Change my heart and ways
to match yours
no partiality
only welcome
Amen

See also James 2:1-10.
Click here for a collection of scriptures and quotes entitled Overcoming Labeling.
For an original song lyric/poem on this theme entitled Image of Love, click here

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Prayer: No Partiality © 2013 Lisa Ann Moss Degrenia.
You are welcome to use this work in a worship setting with proper attribution.
Please contact Lisa for information and permission to publish this work in any form.

For more information on the art, scripture translation and the use of this post in other settings, please refer to the copyright information page.

Quotes: Overcoming Labeling

Loser by Valerie (aka sketchingheaven)

Romans 2:11 (NRSV)
For God shows no partiality.

Our thoughts are unseen hands shaping the people we meet. Whatever we truly think them to be, that’s what they’ll become for us. – Richard Cowper

We are like sculptors, constantly carving out of others the image we long for, need, love or desire, often against reality, against their benefit, and always, in the end, a disappointment, because it does not fit them. – Anais Nin

We don’t see things as they are; we see them as we are. – Anais Nin

Leviticus 19:15 (NIV)
Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.

The problem isn’t in the labels themselves, but in how conscious we are of them. Labels are just a mental shorthand for leveraging past experience, and preparing us for what lies in store. But when I am unconscious of these labels, I start believing them to be the full truth, when in reality they merely reflect my own conditioning. Then, instead of giving me a head start on gaining more information, labels collapse my experience and actually limit my opportunities to grow. – Viral Mehta, The Neurobiology of ‘Labeling’

Colonialism is about power and conformity to a set of beliefs. Gospel is about love and giving away power. The Spirit affirms our uniqueness and giftings. Empire conforms us into a particular image. – Randy Woodley, Ask and Indigenous Theologian

God’s purpose is relationship, restoration, reconciliation. But there can’t be any reconciliation without communication and certainly no communication if we can’t or won’t listen, say we don’t have the time, or refuse to really try. Two key elements to this journey are perspective and intention. God has gifted us with the ability to see from inside our heart. So do we observe through a wide-angle lens or limit our vision to the endemic cultural myopia? Do we run free or are we restricted by blinders? Do we search for new stars with purpose at night or do we glance up without belief in the middle of the day? -Derek Maul, The Unmaking of a Part-Time Christian

We needed to have real faith that anyone who walked in, regardless of his or her problems, would become a trophy of God’s grace. – Jim Cymbala discussing the transformation of his congregation The Brooklyn Tabernacle in the book Fresh Wind, Fresh Fire

James 2:1 (NLT)
My dear brothers and sisters, how can you claim that you have faith in our glorious Lord Jesus Christ if you favor some people more than others?

Our separateness is the most seductive illusion. God’s one kiss awakens us. You are one with the stranger, the enemy, the very ones you distance yourself from. Their blood runs in your veins, your dreams haunt them. We breathe in one another. One hand holds us all. – Steve Garnaas-Holmes, Made into One

Ephesians 2:13-19 (NRSV)
Now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. So he came and proclaimed peace to you who were far off and peace to those who were near; for through him both of us have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God…

Give me your eyes for just one second
Give me your eyes so I can see
Everything that I keep missing
Give me your love for humanity
Give me your arms for the broken hearted
Ones that are far beyond my reach.
Give me your heart for the ones forgotten
Give me your eyes so I can see
– Brandon Heath, chorus from the song Give me Your Eyes

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For more information on today’s featured artist, click here

For an original song lyric/poem on this theme entitiled Image of Love, click here

For more information on the use of the quotes, scripture translation, art and this resource in other settings, please refer to the copyright information page.

Mark Day 7: What Defiles?

Gospel of Mark Reading Plan
Day 7 Reading: Mark 7

Pastor Lisa’s Journal
Scripture
Jesus said, “In vain do they worship me, teaching human precepts as doctrines. You abandon the commandment of God and hold to human tradition.”
– Mark 7:7-8 (NRSV)

Observation
The Pharisees and scribes confront Jesus about some of his disciples not keeping the traditions of washing hands in a specific way before eating. Jesus responds that the leaders are missing the point. They value and teach following rules rather than encouraging people to follow the deeper motivations and practices of truth faith. For example, the leaders promote giving to the temple over persons caring for their aging parents. Jesus finishes the debate by stating “there is nothing outside a person that by going in can defile, but the things that come out are what defile.” (v. 15)

Look within, Jesus says, to the heart.
The truth and glory is not in outward appearances,
not in the circumstances of your life,
the conditions of your body.
The failure of your flesh, or even of your mind,
does not defile you or make you less sanctified.
It is in your heart that evil or goodness lives.
– Steve Garnaas-Holmes, Live that

Jesus was very clear: no law was to be used to exclude another person, and no law was to override compassion, forgiveness, and a welcoming inclusion into the community. – Megan McKenna, On Your Mark: Reading Mark in the Shadow of the Cross

Application
As a leader in the church, whenever I see Jesus correcting the Pharisees I must pause and ask myself if I am falling into the same traps. Bishop Peter Storey states, “It is easier to do church than to be church.” It is easier to follow rules, maintain rituals, and create programs than to be Christ-like in our words, actions, and thoughts.

I’ve found it humbling to ask what “outcasts” do I sanctimoniously spurn as impure, unclean, dirty, contaminated, and, in my mind, far from God. The mentally ill, people who have married three or four times, wealthy executives, welfare recipients, people who hold conservative political opinions, or maybe people with AIDS? How have I distorted the self-sacrificing, egalitarian love of God into self-serving, exclusionary elitism? What boundaries do I wrongly build or might I bravely shatter? I pray to experience what (Marcus) Borg calls a “community shaped not by the ethos and politics of purity, but by the ethos and politics of compassion.”
Dan Clendenin, The Journey with Jesus: Notes to Myself

Prayer
Jesus, you bring people together to be your Body, your Church. Save us from everything false, distracting and enslaving. Heal us from legalism, prejudice, and short sightedness. Help us build communities instead of institutions. Empower us to make disciples instead of members. Cleanse us within so that everything that pours forth from our lips, hearts and hands are full of your grace and salvation. In your name we ask and pray so you alone may be glorified. Amen.

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Click here for a thought provoking post by Steve Garnaas Holmes entitled Clean and Unclean.

For more information on the Gospel of Mark Reading Plan, click here

For more information on the scripture translation, art and the use of this devotional in other settings, please refer to the copyright information page.