Sit- We Receive When We Rest (Ephesians 2)

sit-walk-stand

Sermon Series: Sit Walk Stand
Inspired by Watchman Nee‘s book Sit Walk Stand, a study of Ephesians

Message 1 of 3: Sit
Scripture: Ephesians 2:1-9
Notes from a message offered Sunday, 5/19/19 at Trinity United Methodist Church, Sarasota Florida.

Click Here for more information on the Ephesians Reading Challenge
Read the entire book of Ephesians 3 times in 3 weeks

The main theme of Ephesians: What it means to move with Christ from death to life

Read Ephesians 2:1-3  
Paul describes what life is like before we place our trust in Jesus Christ as our Lord and Savior. It can look like life- doing, accomplishing, living. In reality, life before Christ is basically the walking dead.

Read Ephesians 2:4-9
The passage now shifts from death to life. Notice the descriptions of God’s motivation, God’s character, God’s heart. God is rich in mercy. Rich in grace. God has great love and uses that great love to love us. God loves us even when we are dead. When we have nothing but death to offer.

Death to Life. Jesus raising us up. We are Easter People.

For by grace you have been saved through faith,
and this is not your own doing; it is the gift of God. – Ephesians 2:8

Gift Box Illustration
Jesus offers us the gift of mercy, grace, and salvation. We pass it by again and again. How can we receive the gift of God if we are constantly in motion, constantly striving?

  • We are busy doing life: do the laundry, do my job, go to the grocery store, go to the doctor, cook the meal. We make to-do lists.
  • Busy doing for God: do my devotions, do my volunteer work, do the Bible study, do my duty and invite my new neighbor to worship

You can only receive when you rest– when you sit; when you stop. This is why it is first. Sit Walk Stand. Sitting is our position in Jesus Christ. It is being before doing.

Faith is depending on what Christ has done and is doing before you do anything. Jesus raises us up from death and seats us. Sit- We receive when we rest.

What would it be like for you to do the Ephesians Reading Challenge? For you to read the chapter from Ephesians and just sit with God’s Word. It’s not about acquiring knowledge, not about getting answers, not about checking off something from your to-do list. Read. Sit with Jesus, the Word. That’s the challenge.

What would it be like to sit with Jesus in prayer? The only thing you say is, “I just want to be with you.”

Matthew 11:28-30
Jesus said, “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

How many of us sit down, even lay down, and we have a monkey mind. Our souls are full of anxiousness. Jesus will give us rest for our body, mind, emotions, and soul. This is why sit is first. We receive when we rest.

Instead of being yoked with the world and the ways of the world, we are yoked with Jesus and His ways. The best way to learn from Jesus is to be with him all the time. Not doing with Jesus or doing for Jesus, but being with Jesus.

Pilgrims progress lay down sin burdenWhat burdens is Jesus inviting us to lie down?
We often think of the burdens of life: sorrow, anxiousness, trouble, stress, pain, overwhelm, grief, worry…

The first burden Jesus invites us to lay down is the burden of our sin. That sin is tied to busyness and distraction.

  • The sin of trying to save ourselves is Pride. I don’t need what you did in your death and resurrection. I can do it myself.
  • The sin of trying to be worthy to be saved is also Pride. What you did in your death and resurrection isn’t powerful enough so I’ve got to help.
  • Can a dead person do anything? No! Jesus makes the first move because we can’t. By grace, we are saved through faith, and this is not your own doing it is the gift of God.

God, who is rich in mercy, out of the great love with which he loved us even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus. – Ephesians 2:4-6

In Genesis, humans are created and what is the first thing they do? Rest. Created on day 6 and the next day is day 7, the Sabbath, the day of rest. Being before doing. We can only receive when we rest.

Death to Life. See yourself resurrected from the dead and seated with Christ. Receive salvation as the grace gift that it is. You are alive in Christ.

Already Raisen by Steve Garnaas Holmes
Live as if you are risen

The fear-tombed, nay-saying, people-pleasing
prisoner of scarcity, shame, and threat— that one has died.

The stone of Outcomes has been rolled away.
The linen grave-clothes of Consequences are lying abandoned.

You are free.
Forgiven, accompanied, love-enabled, miracle-powered,
you are a member of the risen body of Christ.

You are those hands with holes in them Jesus shows, and says, “Peace.”
You are the flesh the Spirit moves to do her next wonders.

You’ve already died and gone to heaven,
no mere flesh now, but pure love,
unafraid of death and its useless threats,
with unshakable courage,
nothing to lose, everything in your hands.

Don’t live as if you’re afraid to be crucified.
Live as if you’re already risen

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Sit Sermon © 2019 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

A Tale of Two Baptisms (Romans 6)

adult background beach blue

Photo by Lukas on Pexels.com

A Tale of Two Baptisms
Scripture: Romans 6:3-11
Notes from a message offered Easter Sunday, 4/28/19 at Trinity United Methodist Church, Sarasota Florida.

Reading: Romans 6:3-11

Testimony: Timothy’s Baptism in the ICU

Testimony: Towery Boys’ Baptism on Siesta Key

Recommitting to a robust faith, awake, alive, thankful for all God has and is doing for us in our baptism.

We commit to living our baptismal vows:
Do you renounce the spiritual forces of wickedness, reject the evil powers of this world, and repent of your sins?

Do you accept the freedom and power God gives you to resist evil, injustice, and oppression in whatever forms they present themselves?

Do you confess Jesus Christ as your Savior, put your whole trust in His grace, and promise to serve Him as your Lord, in union with the church, which Christ has opened to people of all ages, nations, and races?

According to the grace given to you, will you remain a faithful member of Christ’s holy church and serve as Christ’s representative in the world?

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A Tale of Two Baptisms © 2019 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

Easter Message- Collective Trauma, Collective Hope (Matthew 28.1-10)

Sermon Series: There’s More to Life
Message 5 of 5: Collective Trauma, Collective Hope

Scripture: Matthew 28:1-10
Notes from a message offered Easter Sunday, 4/21/19 at Trinity United Methodist Church, Sarasota Florida.

Read Matthew 28:1-10

notre dame burning

Last Monday, the Paris Cathedral of Notre Dame burned. 

  • Where were you when you heard the news?
  • What did you think?
  • How did you feel?

As I watched, heartbroken and sick to my stomach I thought of the three historic African American churches which burned in Louisiana in the last few weeks. I prayed it wasn’t intentional, arson or terrorism.

I heard this term for the first time: Collective Trauma

  • trauma that happens to a large number of people
  • the size of a community or so large it can cross national boundaries
  • it can affect generations to come
  • The older you are, the more you’ve experienced collective trauma
    • war, genocide, slavery, terrorism, natural disasters, accidents

We mark days, time, and life by collective trauma- before and after the trauma

  • Pearl Harbor
  • Deaths of Famous people- President Kennedy, Dr. King, Princess Diana
  • Chernobyl
  • The Challenger Explosion
  • The 9/11 attacks

Yesterday marked the 20th anniversary of Columbine school shooting. Fifteen persons lost their lives that day.

Rick Townsend, whose daughter, Lauren, was 18 when she was gunned down, said
“It seems like every month there’s a new tragedy of some kind somewhere around.
It just makes you feel sometimes hopeless.”

Now we add the Burning of Notre Dame to this list.

  • UNESCO World Heritage Site, over 850 years old
  • Survived: crusades, reformation, revolution, 2 world wars
  • 13 million visitors a year. That means millions and millions of memories- that once in a lifetime vacation, an encounter with Gothic architecture or art, a profound moment of prayer. Maybe they were baptized there. Now millions share the pain over the burning of Notre Dame- collective trauma.

Why does this affect us so deeply?

  • We care about beautiful and sacred places and the people tied to those places
  • What would it be like if my church burned?
  • Something we presume will always be there is gone or forever changed
  • Increased sense of impermanence, mortality, vulnerability, helplessness

notre dame post fire

Yet in the midst of the darkness, pain, tears something new rises

  • In one of the most secular cities in the world, bystanders did not watch indifferently
    • They held each other, raised candles and sang hymns in the streets. Ann Voskamp said, “Songs rose like incensed prayers, mingling with plumes of smoke.”
  • People worked together, risked together, to make a human chain to pass sacred objects from flames to safety- what some believe to be a nail that held Christ to the cross, the crown of thorns which pierced his brow, and a piece of the cross itself
  • At that moment, the world was drawn together in a common goal in the midst of their common pain and it broke down all the dividing walls that so often separate us from each other.
  • Now there is a commitment Notre Dame will be rebuilt on those ancient foundations. Something new will rise.

This is the Good News of Easter
What starts in darkness, pain, and tears will rise, it ends with new life.
Earth to Earth, ashes to ashes, dust to dust ends in Resurrection!

As much as there can be a sharing in communal trauma, this rising can be shared. All of us begin our lives in the darkness of our mother’s wombs. And there is pain and there are tears and there is new life and there is rising.

That first Easter morning, the women started for the tomb in darkness.
Mourn-full, tear-full
Mind-full of the trauma and pain
Expecting to encounter death
Instead, they found a rising. They found new life.

Matthew 28:5b-6
Do not be afraid; I know that you are looking for Jesus who was crucified.
He is not here; for he has been raised, as he said.

He is not here! He is risen!
What? How?

Why do you seek the living among the dead?
He told you… remember, he told you
He is not here! He is risen!

Blinding light begins to rise within them
Awe-full, Hope-full
Mind-full of words and wonder, this story and this truth
He is risen! Hallelujah! He is risen, indeed!

Where are you experiencing darkness pain tears?
They do not have the last word
There is new life coming, available
There is a rising

What needs to die, that you might know resurrection?
They need to die because they bring on the pain, darkness, and trauma.
Let them die so Christ may be alive in you.

Pastor Lisa’s Testimony

It is Easter! Christ has risen! He has risen, indeed!
It is not about collective trauma, it is about collective hope!
Collective grace
Collective blessing
Collective new life available to each of us

Communion Prayer

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Collective trauma, collective hope © 2019 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

There’s More to Life Martha, Mary, Lazarus (John 11)

Jesus Palm Sunday Benedictine Sisters Turvey Abbey

Jesus Enters Jerusalem by The Benedictine Sisters of Turvey Abbey

Sermon Series: There’s More to Life
Message 4 of 5: Martha, Mary, Lazarus

Scripture: John 11:17-44
Notes from a message offered Palm Sunday, 4/14/19 at Trinity United Methodist Church, Sarasota Florida.

Palm Sunday

  • The crowd comes up from Bethany to the top of the Mount of Olives. Jesus can see the whole city: Gethsemane, the Temple, Caiaphas’ house where he will be imprisoned and beaten, Golgotha where he will die
  • Jesus’ entering Jerusalem- crowd crying out Hosanna, waving palm branches, laying cloaks in the street, Jesus riding a donkey like King Solomon when he entered Jerusalem, great excitement. No one will mistake the message Jesus is riding into town like a king.
  • What does Jesus do? Jesus weeps.

Matthew 23:37
Jesus said, “Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!”

Jesus wept is the shortest verse in the Bible. Jesus weeps many times.

  • Wept over Jerusalem on Palm Sunday
  • Wept in the olive grove of Gethsemane as he was being crushed and pressed in prayer the night of his arrest
  • Wept with his dear friends Martha and Mary over the death of their brother Lazarus
    • Lazarus- the one Jesus loved, possibly the beloved disciple Jesus entrusted his mother to at his death
    • Their home was Jesus’ safe place, a home away from home

Washington Irving said, “There is a sacredness in tears. They are not the mark of weakness but of power. They are messengers of overwhelming grief and of unspeakable love.”

What if we looked at our tears as our love overflowing. My cup overflows…

Henri Nouwen said in Behold the Beauty of the Lord
The One who sees unceasingly the limitless goodness of God came to the world, saw it broken to pieces by human sin and was moved to compassion. The same eyes which see into the heart of God saw the suffering hearts of God’s people and wept.

  • Our situations trouble Jesus’ spirit down to the deepest parts of his soul
  • Our pain summons his tears
  • Jesus understands our pain- responds with empathy and compassion and understanding
  • Jesus weeps for us and with us
    • There is no shame in our tears. No weakness. It reveals the depth of our love.
    • No need to apologize. No need to hide. In Jesus, there is dignity and validity to our grieving and tears.
    • I’m honored you would count me safe enough to cry before me. And I’m honored you would receive my tears in return.
Jesus wept James Tissot

Jesus Wept by James Tissot

Reading of John 11:17-27

Jesus has profound conversations with people in the Gospel of John. With Nicodemus in the middle of the night, with the woman at the well, with the man by the pool, and now with Martha. Matha starts preaching- You are the Messiah!

Martha is busy, busy, busy. But she’s not too busy right now. She gets it.

Martha reveals a faithful path of grief

  • Go to Jesus- don’t avoid God
  • Be honest- honest with feelings, questions, accusations
  • Listen
    • Jesus will remind you of God’s promises
    • Jesus will reveal who he is

Read John 11:28-44

Lazarus is swaddled like a babe. They would wrap the babies and they would wrap the dead. He is in that womb of a tomb and Jesus calls him out and says, “unbind him.” Set him free.

Hosanna! Save now!
Hosanna! Set us free!
This is the glory of our God.
Why we worship and why we place our trust in Jesus.
Why we give our lives to Jesus.
He is fully divine- I am the Resurrection and I am the Life
He is fully human- weeping and mourning with us and for us

Jesus is the One who saves
Unbind her!
Unbind him!
This is our God!
Do you believe?

This is the week where we put a mile marker in the road and say, “I believe!” I’m going to come and hear the story again. I’m going to come and worship. I’m going to be with my Jesus who knows me and loves me and saves me.

This is what we do. This is who we are. Anyone can say, “I believe.” They are part of the kingdom, and the power, and glory. Forever. Amen.

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Martha, Mary, Lazarus © 2019 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

Palm Sunday Prayer

kate branch

Palm Branches by Kate Branch via Wikimedia Commons

What did they cry out that first Palm Sunday?
Hosanna!
Blessed is the One who comes in the Name of the Lord!
Hosanna to the Son of David!
Hosanna in the Highest!
Hosanna! Save Now!

Jesus, save us
Save us from the oppression of the Romans
Save us from the corruption of the Temple
Save us from slavery to sin and death
Save us from hunger and thirst
Save us

What are you crying out for God to save?

add our own petitions

Jesus you are our Living Hope
You are one One who Saves

Salvation means wholeness
Lord we need it
We need it for ourselves
We need it for our families
We need it for our places of work
For our schools
For our community
For your church
For those who are suffering in body, in mind, in spirit
For our world

For an end to the evil, injustice, and oppression
For an end to the hate, the division, the despairing

Lord, we need your salvation
We need your wholeness and we need it now
In our mourning, our grieving,
In our lamenting, and in our loss

We need it our rejoicing and our celebration
We need your salvation
We need your wholeness

You are the Lamb of God
You are the King of Kings
You are the Christ, the Anointed One, the Savior of us all

We cling to you and we cling to your cross
We cry Hosanna! Save Now!

Make this real in us
Real in your church
Real in your world

conclude with the Lord’s Prayer

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Palm Sunday Prayer © 2019 Lisa Ann Moss Degrenia
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There’s More to Life Man at the Pool (John 5.1-9)

Sermon Series: There’s More to Life
Message 3 of 5: Man at the Pool

Scripture: John 5:1-9
Notes from a message offered Sunday, 4/7/19 at Trinity United Methodist Church, Sarasota Florida.

Prayer from Ephesians 3
Insert someone’s name to offer a prayer of blessing for him/her.

Father, out of Your honorable and glorious riches, strengthen ___________. Fill ___________’s soul with the power of Your Spirit so that through faith the Anointed One will reside in his/her heart. May love be the rich soil where ________’s life takes root. May it be the bedrock where ___________’s life is founded, so that together with all of Your people, he/she will have the power to understand that the love of the Anointed is infinitely long, wide, high, and deep, surpassing everything anyone previously experienced. God may Your fullness flood through __________’s entire being. Now to the God who can do so many awe-inspiring things, immeasurable things, things greater than we ever could ask or imagine through the power at work in us, to Him be all glory in the church and in Jesus the Anointed from this generation to the next, forever and ever. Amen.

Israel map temple bethesda

Israel Trip- The Church of Saint Anne

  • a Roman Catholic Church, located in the Muslim Quarter of the Old City of Jerusalem
    • A 45-minute walk from this location to the temple mount

DSC_0899

  • Saint Anne’s marks the traditional childhood home of Mary the mother of Jesus. It is dedicated to her parents, Anna and Joachim.
  • Crusader era church, built around 1140
    • you notice the coolness, plain stone, elegant simplicity, timelessness
    • Church has extraordinary acoustics. The notes hang in the air for at least 5 seconds. It flows. It ripples. It feels like you are being washed in the sound. We sang O Come, O Come Emmanuel; Holy Holy Holy; and Amazing Grace.

st anne jerusalem interior

Next to the church is the ruin of the pool of Bethesda, also know as Bethzatha and Bethsaida.

  • Literally means “House of Mercy”
  • This is the location mentioned in John 5, Jesus healing a man who’d been waiting there for 38 years.
  • On our trip, we read this story along with James 5 and offered each other prayers for healing. A profound worship experience, praying for healing in a place of healing.

st anne jerusalem exterior with ruin

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Prayers for Healing

  • I long for healing. Of all the prayers I pray, I pray for healing the most.
  • Watching over persons in need. This list is long, constantly changing and flowing.
  • Times I am overwhelmed by the need. Needs within the congregation, community, nation, and world.
  • When Jesus walks into the area around the pools of Bethesda, it is overflowing with people in great need. They have come in hope of healing.
  • We come into the presence of God, trusting God in Jesus is our Savior forever.

Where we are in the story

  • In John 2 and 3, Jesus is in Jerusalem. He preaches on the teaching steps and turns over the tables of the money changers in the temple, getting the attention of the Jewish leadership (Pharisees, Sadducees, Sanhedrin). He speaks with Nicodemus at night.
  • He heads back home to Galilee through Samaria, where he has the conversation with the woman at the well.
  • He makes it to Galilee to the city of Capernaum, his home base, where he heals some people.
  • Then it’s time for another Jewish festival so he’s back in Jerusalem.

Read John 5:1-9

He’s been waiting for 38 years

  • Two generations, a lifetime in the ancient world
  • Did family bring him and leave him? Did he come himself?
  • He’s lost everything. He has nothing.  “Sir, I have no one…”
  • He has an unknown condition – it’s the Greek word for weakness (body, soul, mind, etc.). Don’t we all have weakness?
Healing at the pool of bethesda by Carl Bloch

Healing at the Pool of Bethesda by Carl Bloch

Jesus asks, “Do you want to be well?”

He answers, “As soon as the water bubbles then I will get up off my mat. As soon as I get some help into the water my problems will be fixed.”

The pool was thought to be magical, miraculous. The water would bubble and someone would be healed.

How many of us are stuck in as soon as … As soon as ______________ happens life will be better. I’ll be happy. My problems will go away. I’ll be satisfied. All will be well.

This pool is a symbol of the strong attraction of As Soon As. We can drown in it. We can sit a lifetime beside it.

  • Children often say, “As soon as I’m big enough”
  • Teens- “As soon as I graduate from high school”
  • As soon as I get a job… I make enough money
  • As soon as I get married or get divorced
  • As soon as I have children or the children are grown
  • Retire
  • Lose 10 pounds
  • Get sober
  • Get over my grief
  • As soon as he/she apologizes or gets their act together and does right by me

As soon as is an illusion, a false promise, even a false God. We think it that this circumstantial change will be the magic bullet, the quick fix that we are longing for. It causes us to live stagnant lives.

Jesus offers us living water, a spring of life gushing up and overflowing to eternal life.

Stagnant water is not alive. Nothing can live in it. It smells. It’s where things go to die.

We stay stuck. We push the pause button on life. We put life on hold. It is self-imprisonment.

The imprisonment is so great that when Jesus asks, “Do you want to be made well?” We can’t even think about saying say, “Yes.” We just start in with the as soon as…

Bethesda/Bethzatha/Bethsaida means House of Mercy, but it is actually a house of despair, a house of lies and falsehood

  • the pool was an Asclepieion
  • a place where healing was supposed to take place by the power of Asclepius, the Greek god of healing.
  • The medical symbol with the snakes is connected to Asclepius.
  • Asclepius was called “savior” by his followers just like some call as soon as “savior”

The scene in a new context:
It is the time of a Jewish festival, so Jesus who is very Jewish, goes to Jerusalem. On the Jewish Sabbath, this Jewish Rabbi (and Messiah) goes to a local landmark dedicated to the Greek god of healing. He walks up to the person with the least chance of getting better (38 years!) and proceeds to heal the man, right there in the middle of the building

Jesus is the Savior. The Healer. Jesus brings salvation.

Salvation does not mean healed it means whole. There’s a big difference. 

You can have brokenness is your body, your family, your job, your mind, your heart, and still be whole. Paul had a thorn in the flesh that he went to heaven with and he was whole.

Jesus was broken and tortured, a victim of oppression injustice and corruption and Jesus was whole. In fact, in heaven, Jesus still has his scars as a testimony to the power of God in the midst of his brokenness. He wasn’t Savior as soon as he was resurrected. He was Savior in the midst of it.

We aren’t whole just when we go home to heaven. We are whole now because of Jesus. Salvation means wholeness.

I’m not suggesting that the circumstances of our lives are irrelevant or aren’t real or aren’t important. They are. We may be limited in some ways, but we are not limited in every way. We are more than our circumstances. Salvation means wholeness- not perfection or even healing.

Jesus is the true Savior- Not a change of circumstance, not your ability, not who you know. 

Nick Vujicic

Nick Vujicic (VU-Yee-Chek) an Australian man who was born with no arms and no legs, who after a deep bout with depression, decided that he didn’t want his life to be defined by his weakness or limitation, but instead he wanted his life to be defined by his worth as a child of God gifted and called to bring light and hope to others.

Nick has traveled around the world, sharing his story with millions, sometimes in stadiums filled to capacity, speaking to a range of diverse groups such as students, teachers, young people, business professionals and church congregations of all sizes. Today this dynamic young evangelist has accomplished more than most people achieve in a lifetime. He’s an author, musician, actor, husband, and father of 4. He has gone skydiving, surfing, and his hobbies include fishing, painting, and swimming.

Nick is whole and you can be, too.

When Jesus asks, “Do you want to be well?” What will you say? Will you say, “yes?”

Jesus’ invitation to us is to live into the fullness of God. Power made perfect in weakness. Infinite power. Infinite grace. Infinite mercy. Infinite love. There’s always more- more to ask for, more to discover, more to receive, more to grow into, more to become, because that more is beyond our circumstance. It is in the midst of the circumstance.

I pray you are filled with the fullness of God. I pray that you will leave behind the chains of as soon as. Freed from the shackles. That you will not be stuck waiting and trusting a false understanding, false fix, a false god to save you- the false never will. Say yes to the One True Living God.

I pray you will have the power to understand that the love of the Anointed is infinitely long, wide, high, and deep, surpassing everything anyone previously experienced. May the fullness of God flood through your entire being.

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Man at the Pool Sermon © 2019 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

Worship Resources for Palm Sunday

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Palm Sunday by William Hemmerling

Christians celebrate Palm Sunday the Sunday before Easter, remembering Jesus’ triumphal entry into Jerusalem. This event is mentioned in all four Gospels. (Mark 11:1–11; Matthew 21:1–11; Luke 19:28–44; and John 12:12–19).

Palm Sunday is also the first day of Holy Week, a time when many Christians reflect on the last week of Jesus’ life in preparation for Easter.

I pray these resources are helpful to your meaningful celebrations. – Lisa <

Opening Prayer for Palm Sunday
ONE:
Blessed are you, O Lord our God,
King of the Universe,
In Jesus Christ, you rule and reign,
Not as a tyrant, but as a humble servant
Riding on a donkey, washing feet, suffering from injustice
Open our hearts this day, take your throne
Open our lips this day with shouts of praise

ALL:
Hosanna in the highest!
Blessed is the One who comes in the name of the Lord!
Hosanna in the highest!

Consider using Blessed is the King by Steve Garnaas Holmes as an affirmation of faith or prayer of commitment. He also supplies three powerful resources entitled Hosanna:
Resource 1
Resource 2
Resource 3

Palm Sunday Prayer– a prayer of petition on the theme Hosanna, Save Now!

Reader’s Theatre: Jesus’ Triumphal Entry into Jerusalem
Based on Matthew 21:1-11 NIV
Parts: Narrator, Jesus, Prophet, All (congregation as the crowd)

NARRATOR
As they approached Jerusalem and came to Bethphage on the Mount of Olives,
Jesus sent two disciples, saying to them

JESUS
Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, tell him that the Lord needs them, and he will send them right away.

NARRATOR
This took place to fulfill what was spoken through the prophet:

PROPHET
Say to the Daughter of Zion, “See, your king comes to you, gentle and riding on a donkey, on a colt, the foal of a donkey.”

NARRATOR
The disciples went and did as Jesus had instructed them.
They brought the donkey and the colt, placed their cloaks on them, and Jesus sat on them.

Introduction to the song begins
A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds went ahead of him and those that followed shouted

ALL SHOUTING:
Hosanna to the Son of David!
Blessed is he who comes in the name of the Lord!
Hosanna in the highest!

Hosanna to the Son of David!
Blessed is he who comes in the name of the Lord!
Hosanna in the highest!

ALL SINGING:
Use one of the suggested songs or one of a similar theme. A choir anthem, solo, or song led by a praise band could also be used at this point.

Hosanna, Loud Hosanna, United Methodist Hymnal #278
Mantos y Palmas, United Methodist Hymnal #279
All Glory, Laud and Honor, United Methodist Hymnal #280
Hosanna (Praise is Rising), CCLI #4662491
Hosanna, CCLI #21545
Hosanna (Be Lifted Higher), CCLI 5780152

Speak the final lines during an interlude before the final verse or chorus of the song

NARRATOR
When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

ALL:
This is Jesus, the prophet from Nazareth in Galilee.

Click Here for a Reader’s Theatre script which does not include singing and extends the story a few verses (Matthew 21:1-17).

Palm Sunday Sermons
Pick Your Parade (Zechariah 9:9; Luke 19:41-44; Psalm 146)

Jesus the King (Luke 19; Zechariah 9)

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Palm Sunday Prayer © 2019 Lisa Ann Moss Degrenia.
Opening Prayer for Palm Sunday © 2015 Lisa Ann Moss Degrenia.
You are welcome to use this work in worship or other devotional settings with proper attribution. Leave a message for posting and publication considerations.

Reader’s Theater: Jesus’ Triumphal Entry into Jerusalem (Matthew 21:1-11)
© 2014 Lisa Ann Moss Degrenia.

Adapted from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®, NIV®. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan. All rights reserved.