Blessed are the Meek, a Sermon from The Beatitudes (Matthew 5)

Sermon Series beatitudes 1110 x 624 (1)

Sermon Series: The Beatitudes, God’s Surprising Blessing
Message 2 of 4: Blessed are the Meek
Scripture:  Matthew 5:1-5
Notes from a message offered Sunday, 9/1/19 at Trinity United Methodist Church, Sarasota Florida.

Read Matthew 5:1-5
The beginning of the Beatitudes at the beginning of Jesus’ Sermon on the Mount.

Jim’s Ride from The Man from Snowy River
One of my favorite movies growing up was The Man from Snowy River. In this movie, a rich Australian rancher buys a prize Arabian stallion. One day the stallion escapes and joins a mob of wild horses. The rancher rounds up as many hands as possible and the chase begins- thundering hooves shake the majestic Australian hills. Faster and faster they race until the mob bolts down a steep embankment. Let’s see what happens next…

The trained horses and riders will not follow the mob down the steep embankment. They stop. They know better. They call it a day.

Suddenly, one horse and rider blazes past the group and down the hill after the mob. (It’s one of the most exciting horse sequences ever filmed.) It’s our hero- Jim Craig.

He and his horse are not afraid. They move as one, a powerful team. They are strong. All watch amazed at what they can do together. The chase continues and in the end, Jim brings in all the wild horses.

How would you describe Jim and his horse?
They are one, synced, inseparable
Fearless, beautiful, strong

Man from snowy river jim horse

Together, Jim and his horse are a perfect example of meekness.

When you hear the word meek what comes to mind:
Quiet, shy, timid
Passive, Wimp, Doormat

We’ve lost the actual definition of the word “meek” and we must reclaim it. In Greek word for “meek,” praus, is used to describe a wild animal whose power was now disciplined for work, strength under authority.

We know we are at our best when we are disciplined and accountable:
You work with a coach and your game improves
There’s a reason why Weight Watchers and AA and Disciple Bible Study works
The structure makes us stronger- it’s a gift
We’re stronger together

The Natural Progression of the Beatitudes at work in a life

Blessed are the poor in spirit  
There’s nothing I can say or do or give to earn my salvation
I come as a spiritual beggar, I have nothing to offer God
I am in need of forgiveness and salvation. I know what I need.
I place my trust in Jesus as my Lord and Savior, I receive the Kingdom
I’m now an heir, a child of the King

Matthew 5:3
Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Blessed are those who mourn  
I stop trying to save myself
I take a good look at myself
I get honest about what a mess I am
I mourn my mess- my sin, my poor choices
Things said and done, and left unsaid and undone
How I’ve hurt myself, others, God.
I mourn. I surrender my burden to God.
I confess. I receive forgiveness.
The burden of my guilt is lifted and I’m comforted

Matthew 5:4
Blessed are those who mourn, for they will be comforted.

Blessed are the meek  
Yes I am a spiritual beggar
Yes I am honest about my sin and need of forgiveness

If we stopped at this point, it would make sense to claim we are wimps and doormats. But if we stop here, we wouldn’t have the whole truth.

We must also recognize we are powerful
I am strong, gifted, talented, resourced

I place everything I have and everything I receive from the Holy Spirit, all my strength, under God’s authority. All that I am and all that I have I give to you and to your service. You are God and I am not. You be Jim, I’ll be the horse.

Matthew 5:5
Blessed are the meek, for they will inherit the earth.

Snowy River Metaphors
Before we place our trust in Jesus we’re like the mob of horses- wild, rebellious, destructive, undisciplined. For some of us, we look wild and do wild things. For others, we may not look that way on the outside, but that’s what’s going on on the inside. We are unsettled, anxious, struggling.

After we place our trust in Jesus we grow to be like Jim and his horse. Strength under authority. One with God. Moving in concert with God. All of a sudden there’s direction to this power, direction to this talent.

We are more than we are by ourselves because we are one with God. We begin to understand we can be courageous, we can risk for the glory of God and the common good.

The last thing Jesus wants is for you to start following him and you become like the ranch horses- too safe, too careful, too tame, whipped, broken, timid, institutionalized.

That’s not meekness. That’s not who we really are.

All this talk of poverty of spirit and mourning our sin might make us think being a Christian is about being a wimp- passive, timid, doormat.

No! God is calling us to a life of adventure. We recognize we cannot save ourselves. We recognize we can hurt others and hurt ourselves. We place our strength under the authority of Jesus and now we are ready to join Jesus in the adventure of saving the world.

We’re in the right heart space to do it.

We’re ready to go where Jesus leads, in the way Jesus leads
Loving our enemies
Welcoming the outsider
Ending prejudice and oppression
Speaking the truth in love            ‘
Generous, sacrificial, joyful,
Compassionate, empathetic,
Powerful, and humble

We are now ready to be meek

2 Timothy 1:7
for God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline.

The great preacher Charles Spurgeon said:
The meek love their God so much that they desire to obey even the least command that he gives, simply out of love to him. The meek in spirit are like a photographer’s sensitive plates, and as the Word of God passes before them, they desire to have its image imprinted upon their hearts.

Where are you strong and powerful? How are you bringing that strength under God’s authority and leading? So you may be one and join Jesus in the great adventure of the saving of the world.

The message ends with the prayer before Holy Communion.

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Beatitudes Sermon, Blessed are the Meek © 2019 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

Poor in Spirit, a Sermon from The Beatitudes (Matthew 5)

Sermon Series beatitudes 1110 x 624 (1)

Sermon Series: The Beatitudes, God’s Surprising Blessing
Message 1 of 4: Blessed are the Poor in Spirit and Those Who Mourn 
Scripture:  Matthew 5:1-12; Luke 18:9-14
Notes from a message offered Sunday, 8/25/19 at Trinity United Methodist Church, Sarasota Florida.

Set the scene

  • Jesus is at the beginning of his ministry
  • He calls his first disciples – the educated and advantaged? No. Some fishermen
  • He travels around his home region of Galilee proclaiming the good news of the kingdom and curing every disease
  • His fame begins to spread. Large crowds started coming- Galilee, Syria, Jerusalem, 10 Roman cities of the Decapolis, Judea, and beyond the Jordan

People started bringing him all the sick

  • folks in crippling pain
  • folks possessed by demons
  • folks with seizures
  • paralyzed folks
  • poor folks
  • suffering folks
  • desperate folks
  • the outcasts and the unwanted

Every day the crowd grows bigger and bigger and bigger.

One day Jesus heads up one of the mountainsides and sits down. This would have caught everyone’s attention. When a rabbi sits, he’s indicating a time of formal teaching. It’s unusual, he’s outside, not in the synagogue.

Everyone gathers around and settles down, expectant, waiting. What are the first words out of his mouth?

Matthew 5:3-4
Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they will be comforted.

What??? Who in their right mind would look out over this massive crowd of broken, desperate, mourning, pain-ridden people and call them blessed?

The kingdom of God couldn’t possibly be for the likes of these. Many rabbis were teaching all over the region that the reason you were hurting, broken, sick, or poor is because you weren’t right with God and God was punishing you.

Jesus says, “Nope. That isn’t right.” Jesus says God loves them and welcomes them into the kingdom and they are blessed

I imagine Jesus looking out on that crowd on the side of the mountain and seeing all of humanity. Every person who ever lives.

I imagine Jesus looking down the mountainside and down through the ages and seeing me and seeing you.

We may have access to better medical care and clean water and be more educated. But deep down Jesus sees us and sees our brokenness and our pain.

I am those people on the mountain.
We are those people on the mountain.

We are the broken, the ill, the demon-possessed.
We are in pain, desperate, outcast.
We are loved and we are blessed and we are welcomed.
We need Jesus just like they need Jesus because we are all spiritual beggars.

Matthew 5:3
Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Dallas Willard’s translation of Matthew 5:3 from his book The Divine Conspiracy
Blessed are the spiritual zeros- the spiritually bankrupt, deprived and deficient, the spiritual beggars, those without a wisp of religion when the kingdom of the heavens comes upon them. 

I work so hard to not be a spiritual beggar. What child says, “When I grow up I want to be a beggar?” We don’t aspire to that.

I don’t want to be a beggar. I don’t want to be a beggar spiritually, financially, emotionally.

I don’t want to be a beggar, so I work hard. I want to have something to offer God when God comes to me.

  • God will love me if I do good things
  • God will love me more than others if I do more good things
  • So doing good things and being a good person will earn me brownie points with God
  • So when the Kingdom comes and Jesus comes I have something to offer.

I’m a good person and I do good things and that will save me. Nope.

The nope is good. Aren’t you thankful we don’t have to get good to get God!

Being a good person and doing good things will not earn me brownie points with God. It will not save me. My hard-working hard turns salvation into a transaction. If I do this then God will do that. Salvation isn’t a transaction – its grace, its mercy, it’s a gift.

Yes, Jesus is correcting the twisted theology of those who would judge and exclude people from God’s love and grace. But he is also reminding them and reminding us that we all spiritual beggars and we all need a Savior.

Isaiah 64:6, NIV
All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind, our sins sweep us away.

Romans 3:23 puts it even more simply- all have sinned and fall short of the glory of God.

Now hear the Good News, Matthew 5:3-4
Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they will be comforted.

What does spiritual poverty mean? (Adapted from a definition by Jim Forest in his book The Ladder of the Beatitudes)

  • It starts with self-awareness. I cannot save myself.
  • I am basically defenseless. Neither money nor power will spare me from suffering and death.
  • No matter what I achieve, no matter what I acquire, it will fall short.
  • Poverty of spirit is my awareness that I need God’s help and mercy more than I need anything else. 

The Parable of the Pharisee and the Tax Collector, Luke 18:9-14.
Look at the reason why Jesus tells this parable.
9 Jesus also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. 12 I fast twice a week; I give a tenth of all my income.’ 13 But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.”

Matthew 5:3
Blessed are the poor in spirit, for theirs is the kingdom of heaven.

We recognize we are spiritual beggars. We recognize our poverty of spirit. We recognize we cannot save ourselves and this naturally leads to us mourning our sin. 

Matthew 5:4
Blessed are those who mourn, for they will be comforted.

We mourn the foolishness of our boasting.
We mourn how we’ve wasted our time, our talent, and our resources.
We mourn our self-centeredness
We mourn our self-righteousness
We mourn our apathy to God and the ways of God

We mourn how our words, our action, our inaction separate us from God, others, our true selves.

We mourn and we do what the tax collector did.

  1. We recognize our reality- we are all spiritual beggars, ‘God, have mercy on me, a sinner.’
  2. We stop trying to save ourselves
  3. We place our trust in the mercy and grace of Jesus

The ground is even at the foot of the cross. All have sinned and fall short of the glory of God. We are all there together.

Receive the promise: blessed are those who mourn for they will be comforted.        

How many of us carry around the burden and guilt of sin? We mourn it, we confess it, and we are comforted. We receive the grace and forgiveness and healing we need.

How many of us carry around the burden of resentment? The burden of bitterness? The burden of judging others? The burden of getting busy enough to earn our salvation? The burden of self-medicating the feelings we hide?

Mourn them. Be honest with them. Hand them to Jesus. Receive the grace, mercy, and comfort Jesus is ready to provide. That’s the Good News. That’s our hope.

It feels upside down and backward. We’re “supposed to” pull ourselves up by our own bootstraps and put on our big girl pants. It is actually surrender and truth and blessing.

Will you recognize who you are and receive the blessing, the comfort, the Kingdom?

Prayer based on James 4:8-10: Jesus we claim the promise that if we draw near to you, you will draw near to us. Cleanse us. Purify us. We are double-minded. We deny. We hide. Help us release and lament and mourn and weep the things we have done, the things we have said, the things we have left undone. Help us to humble ourselves before you, Lord, so you will lift us up.

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Beatitudes Sermon 1 of 3 © 2019 Lisa Ann Moss Degrenia
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Sit- We Receive When We Rest (Ephesians 2)

sit-walk-stand

Sermon Series: Sit Walk Stand
Inspired by Watchman Nee‘s book Sit Walk Stand, a study of Ephesians

Message 1 of 3: Sit
Scripture: Ephesians 2:1-9
Notes from a message offered Sunday, 5/19/19 at Trinity United Methodist Church, Sarasota Florida.

Click Here for more information on the Ephesians Reading Challenge
Read the entire book of Ephesians 3 times in 3 weeks

The main theme of Ephesians: What it means to move with Christ from death to life

Read Ephesians 2:1-3  
Paul describes what life is like before we place our trust in Jesus Christ as our Lord and Savior. It can look like life- doing, accomplishing, living. In reality, life before Christ is basically the walking dead.

Read Ephesians 2:4-9
The passage now shifts from death to life. Notice the descriptions of God’s motivation, God’s character, God’s heart. God is rich in mercy. Rich in grace. God has great love and uses that great love to love us. God loves us even when we are dead. When we have nothing but death to offer.

Death to Life. Jesus raising us up. We are Easter People.

For by grace you have been saved through faith,
and this is not your own doing; it is the gift of God. – Ephesians 2:8

Gift Box Illustration
Jesus offers us the gift of mercy, grace, and salvation. We pass it by again and again. How can we receive the gift of God if we are constantly in motion, constantly striving?

  • We are busy doing life: do the laundry, do my job, go to the grocery store, go to the doctor, cook the meal. We make to-do lists.
  • Busy doing for God: do my devotions, do my volunteer work, do the Bible study, do my duty and invite my new neighbor to worship

You can only receive when you rest– when you sit; when you stop. This is why it is first. Sit Walk Stand. Sitting is our position in Jesus Christ. It is being before doing.

Faith is depending on what Christ has done and is doing before you do anything. Jesus raises us up from death and seats us. Sit- We receive when we rest.

What would it be like for you to do the Ephesians Reading Challenge? For you to read the chapter from Ephesians and just sit with God’s Word. It’s not about acquiring knowledge, not about getting answers, not about checking off something from your to-do list. Read. Sit with Jesus, the Word. That’s the challenge.

What would it be like to sit with Jesus in prayer? The only thing you say is, “I just want to be with you.”

Matthew 11:28-30
Jesus said, “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

How many of us sit down, even lay down, and we have a monkey mind. Our souls are full of anxiousness. Jesus will give us rest for our body, mind, emotions, and soul. This is why sit is first. We receive when we rest.

Instead of being yoked with the world and the ways of the world, we are yoked with Jesus and His ways. The best way to learn from Jesus is to be with him all the time. Not doing with Jesus or doing for Jesus, but being with Jesus.

Pilgrims progress lay down sin burdenWhat burdens is Jesus inviting us to lie down?
We often think of the burdens of life: sorrow, anxiousness, trouble, stress, pain, overwhelm, grief, worry…

The first burden Jesus invites us to lay down is the burden of our sin. That sin is tied to busyness and distraction.

  • The sin of trying to save ourselves is Pride. I don’t need what you did in your death and resurrection. I can do it myself.
  • The sin of trying to be worthy to be saved is also Pride. What you did in your death and resurrection isn’t powerful enough so I’ve got to help.
  • Can a dead person do anything? No! Jesus makes the first move because we can’t. By grace, we are saved through faith, and this is not your own doing it is the gift of God.

God, who is rich in mercy, out of the great love with which he loved us even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus. – Ephesians 2:4-6

In Genesis, humans are created and what is the first thing they do? Rest. Created on day 6 and the next day is day 7, the Sabbath, the day of rest. Being before doing. We can only receive when we rest.

Death to Life. See yourself resurrected from the dead and seated with Christ. Receive salvation as the grace gift that it is. You are alive in Christ.

Already Raisen by Steve Garnaas Holmes
Live as if you are risen

The fear-tombed, nay-saying, people-pleasing
prisoner of scarcity, shame, and threat— that one has died.

The stone of Outcomes has been rolled away.
The linen grave-clothes of Consequences are lying abandoned.

You are free.
Forgiven, accompanied, love-enabled, miracle-powered,
you are a member of the risen body of Christ.

You are those hands with holes in them Jesus shows, and says, “Peace.”
You are the flesh the Spirit moves to do her next wonders.

You’ve already died and gone to heaven,
no mere flesh now, but pure love,
unafraid of death and its useless threats,
with unshakable courage,
nothing to lose, everything in your hands.

Don’t live as if you’re afraid to be crucified.
Live as if you’re already risen

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Sit Sermon © 2019 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

A Tale of Two Baptisms (Romans 6)

adult background beach blue

Photo by Lukas on Pexels.com

A Tale of Two Baptisms
Scripture: Romans 6:3-11
Notes from a message offered Easter Sunday, 4/28/19 at Trinity United Methodist Church, Sarasota Florida.

Reading: Romans 6:3-11

Testimony: Timothy’s Baptism in the ICU

Testimony: Towery Boys’ Baptism on Siesta Key

Recommitting to a robust faith, awake, alive, thankful for all God has and is doing for us in our baptism.

We commit to living our baptismal vows:
Do you renounce the spiritual forces of wickedness, reject the evil powers of this world, and repent of your sins?

Do you accept the freedom and power God gives you to resist evil, injustice, and oppression in whatever forms they present themselves?

Do you confess Jesus Christ as your Savior, put your whole trust in His grace, and promise to serve Him as your Lord, in union with the church, which Christ has opened to people of all ages, nations, and races?

According to the grace given to you, will you remain a faithful member of Christ’s holy church and serve as Christ’s representative in the world?

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A Tale of Two Baptisms © 2019 Lisa Ann Moss Degrenia
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Easter Message- Collective Trauma, Collective Hope (Matthew 28.1-10)

Sermon Series: There’s More to Life
Message 5 of 5: Collective Trauma, Collective Hope

Scripture: Matthew 28:1-10
Notes from a message offered Easter Sunday, 4/21/19 at Trinity United Methodist Church, Sarasota Florida.

Read Matthew 28:1-10

notre dame burning

Last Monday, the Paris Cathedral of Notre Dame burned. 

  • Where were you when you heard the news?
  • What did you think?
  • How did you feel?

As I watched, heartbroken and sick to my stomach I thought of the three historic African American churches which burned in Louisiana in the last few weeks. I prayed it wasn’t intentional, arson or terrorism.

I heard this term for the first time: Collective Trauma

  • trauma that happens to a large number of people
  • the size of a community or so large it can cross national boundaries
  • it can affect generations to come
  • The older you are, the more you’ve experienced collective trauma
    • war, genocide, slavery, terrorism, natural disasters, accidents

We mark days, time, and life by collective trauma- before and after the trauma

  • Pearl Harbor
  • Deaths of Famous people- President Kennedy, Dr. King, Princess Diana
  • Chernobyl
  • The Challenger Explosion
  • The 9/11 attacks

Yesterday marked the 20th anniversary of Columbine school shooting. Fifteen persons lost their lives that day.

Rick Townsend, whose daughter, Lauren, was 18 when she was gunned down, said
“It seems like every month there’s a new tragedy of some kind somewhere around.
It just makes you feel sometimes hopeless.”

Now we add the Burning of Notre Dame to this list.

  • UNESCO World Heritage Site, over 850 years old
  • Survived: crusades, reformation, revolution, 2 world wars
  • 13 million visitors a year. That means millions and millions of memories- that once in a lifetime vacation, an encounter with Gothic architecture or art, a profound moment of prayer. Maybe they were baptized there. Now millions share the pain over the burning of Notre Dame- collective trauma.

Why does this affect us so deeply?

  • We care about beautiful and sacred places and the people tied to those places
  • What would it be like if my church burned?
  • Something we presume will always be there is gone or forever changed
  • Increased sense of impermanence, mortality, vulnerability, helplessness

notre dame post fire

Yet in the midst of the darkness, pain, tears something new rises

  • In one of the most secular cities in the world, bystanders did not watch indifferently
    • They held each other, raised candles and sang hymns in the streets. Ann Voskamp said, “Songs rose like incensed prayers, mingling with plumes of smoke.”
  • People worked together, risked together, to make a human chain to pass sacred objects from flames to safety- what some believe to be a nail that held Christ to the cross, the crown of thorns which pierced his brow, and a piece of the cross itself
  • At that moment, the world was drawn together in a common goal in the midst of their common pain and it broke down all the dividing walls that so often separate us from each other.
  • Now there is a commitment Notre Dame will be rebuilt on those ancient foundations. Something new will rise.

This is the Good News of Easter
What starts in darkness, pain, and tears will rise, it ends with new life.
Earth to Earth, ashes to ashes, dust to dust ends in Resurrection!

As much as there can be a sharing in communal trauma, this rising can be shared. All of us begin our lives in the darkness of our mother’s wombs. And there is pain and there are tears and there is new life and there is rising.

That first Easter morning, the women started for the tomb in darkness.
Mourn-full, tear-full
Mind-full of the trauma and pain
Expecting to encounter death
Instead, they found a rising. They found new life.

Matthew 28:5b-6
Do not be afraid; I know that you are looking for Jesus who was crucified.
He is not here; for he has been raised, as he said.

He is not here! He is risen!
What? How?

Why do you seek the living among the dead?
He told you… remember, he told you
He is not here! He is risen!

Blinding light begins to rise within them
Awe-full, Hope-full
Mind-full of words and wonder, this story and this truth
He is risen! Hallelujah! He is risen, indeed!

Where are you experiencing darkness pain tears?
They do not have the last word
There is new life coming, available
There is a rising

What needs to die, that you might know resurrection?
They need to die because they bring on the pain, darkness, and trauma.
Let them die so Christ may be alive in you.

Pastor Lisa’s Testimony

It is Easter! Christ has risen! He has risen, indeed!
It is not about collective trauma, it is about collective hope!
Collective grace
Collective blessing
Collective new life available to each of us

Communion Prayer

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Collective trauma, collective hope © 2019 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

There’s More to Life Martha, Mary, Lazarus (John 11)

Jesus Palm Sunday Benedictine Sisters Turvey Abbey

Jesus Enters Jerusalem by The Benedictine Sisters of Turvey Abbey

Sermon Series: There’s More to Life
Message 4 of 5: Martha, Mary, Lazarus

Scripture: John 11:17-44
Notes from a message offered Palm Sunday, 4/14/19 at Trinity United Methodist Church, Sarasota Florida.

Palm Sunday

  • The crowd comes up from Bethany to the top of the Mount of Olives. Jesus can see the whole city: Gethsemane, the Temple, Caiaphas’ house where he will be imprisoned and beaten, Golgotha where he will die
  • Jesus’ entering Jerusalem- crowd crying out Hosanna, waving palm branches, laying cloaks in the street, Jesus riding a donkey like King Solomon when he entered Jerusalem, great excitement. No one will mistake the message Jesus is riding into town like a king.
  • What does Jesus do? Jesus weeps.

Matthew 23:37
Jesus said, “Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!”

Jesus wept is the shortest verse in the Bible. Jesus weeps many times.

  • Wept over Jerusalem on Palm Sunday
  • Wept in the olive grove of Gethsemane as he was being crushed and pressed in prayer the night of his arrest
  • Wept with his dear friends Martha and Mary over the death of their brother Lazarus
    • Lazarus- the one Jesus loved, possibly the beloved disciple Jesus entrusted his mother to at his death
    • Their home was Jesus’ safe place, a home away from home

Washington Irving said, “There is a sacredness in tears. They are not the mark of weakness but of power. They are messengers of overwhelming grief and of unspeakable love.”

What if we looked at our tears as our love overflowing. My cup overflows…

Henri Nouwen said in Behold the Beauty of the Lord
The One who sees unceasingly the limitless goodness of God came to the world, saw it broken to pieces by human sin and was moved to compassion. The same eyes which see into the heart of God saw the suffering hearts of God’s people and wept.

  • Our situations trouble Jesus’ spirit down to the deepest parts of his soul
  • Our pain summons his tears
  • Jesus understands our pain- responds with empathy and compassion and understanding
  • Jesus weeps for us and with us
    • There is no shame in our tears. No weakness. It reveals the depth of our love.
    • No need to apologize. No need to hide. In Jesus, there is dignity and validity to our grieving and tears.
    • I’m honored you would count me safe enough to cry before me. And I’m honored you would receive my tears in return.
Jesus wept James Tissot

Jesus Wept by James Tissot

Reading of John 11:17-27

Jesus has profound conversations with people in the Gospel of John. With Nicodemus in the middle of the night, with the woman at the well, with the man by the pool, and now with Martha. Matha starts preaching- You are the Messiah!

Martha is busy, busy, busy. But she’s not too busy right now. She gets it.

Martha reveals a faithful path of grief

  • Go to Jesus- don’t avoid God
  • Be honest- honest with feelings, questions, accusations
  • Listen
    • Jesus will remind you of God’s promises
    • Jesus will reveal who he is

Read John 11:28-44

Lazarus is swaddled like a babe. They would wrap the babies and they would wrap the dead. He is in that womb of a tomb and Jesus calls him out and says, “unbind him.” Set him free.

Hosanna! Save now!
Hosanna! Set us free!
This is the glory of our God.
Why we worship and why we place our trust in Jesus.
Why we give our lives to Jesus.
He is fully divine- I am the Resurrection and I am the Life
He is fully human- weeping and mourning with us and for us

Jesus is the One who saves
Unbind her!
Unbind him!
This is our God!
Do you believe?

This is the week where we put a mile marker in the road and say, “I believe!” I’m going to come and hear the story again. I’m going to come and worship. I’m going to be with my Jesus who knows me and loves me and saves me.

This is what we do. This is who we are. Anyone can say, “I believe.” They are part of the kingdom, and the power, and glory. Forever. Amen.

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Martha, Mary, Lazarus © 2019 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

Palm Sunday Prayer

kate branch

Palm Branches by Kate Branch via Wikimedia Commons

What did they cry out that first Palm Sunday?
Hosanna!
Blessed is the One who comes in the Name of the Lord!
Hosanna to the Son of David!
Hosanna in the Highest!
Hosanna! Save Now!

Jesus, save us
Save us from the oppression of the Romans
Save us from the corruption of the Temple
Save us from slavery to sin and death
Save us from hunger and thirst
Save us

What are you crying out for God to save?

add our own petitions

Jesus you are our Living Hope
You are one One who Saves

Salvation means wholeness
Lord we need it
We need it for ourselves
We need it for our families
We need it for our places of work
For our schools
For our community
For your church
For those who are suffering in body, in mind, in spirit
For our world

For an end to the evil, injustice, and oppression
For an end to the hate, the division, the despairing

Lord, we need your salvation
We need your wholeness and we need it now
In our mourning, our grieving,
In our lamenting, and in our loss

We need it our rejoicing and our celebration
We need your salvation
We need your wholeness

You are the Lamb of God
You are the King of Kings
You are the Christ, the Anointed One, the Savior of us all

We cling to you and we cling to your cross
We cry Hosanna! Save Now!

Make this real in us
Real in your church
Real in your world

conclude with the Lord’s Prayer

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Palm Sunday Prayer © 2019 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.