Three reflections on the woman with the alabaster jar (Matthew 26, Mark 14; Luke 7, John 12)

Mary anoints the feet of jesus by Frank Wesley

Mary Anoints the Feet of Jesus by Frank Wesley

Anointing by Steve Garnaas Holmes
Beloved,
may everything I do today
be my anointing of you;
every thought, word and deed
a pouring out of myself for you,
a gift of service, adoration and thanks.

May every act comfort you,
receive your sacred story,
join me to you in your suffering,
embrace your dying
and prepare for what will follow.
In your death may you be wrapped
in the balm of my own heart.

Give me courage to give my gifts
no matter how others may judge them.
May my life give off the aroma
of gratitude and love.
Accept the anointing of my tears,
my prayers, my being.
In your love
I carry the alabaster jar of my life
into this new day.

Why This Waste? by Lisa Ann Moss Degrenia
The oil is poured
The criticism comes
even while the scent is still thick in the air

Why this waste?

Why worship?
Why take the time?
Why spend the money?
The poor, remember the poor
There’s so much work to be done

Yes beloved, remember
Remember the poor and remember her
The way is And not Or
Worship and Work
Loving God and Loving Neighbor
Looking Up and Looking Out For
The cross-shaped life

The work doesn’t work without the worship
The worship’s unfinished without the work

Pour Forth by Lisa Ann Moss Degrenia
There… beyond the feasting circle
A woman
Who are you? What is your story?
No name, no voice
Yet coming close with your gifts

Some are easy to see
An alabaster jar full of exotic perfume
Boldly broken,
And you pour forth more gifts
Out pours your heart
Your adoration
Your gratitude
Your passion
Your sacrifice
The air is thick with your story
It oozes down your Beloved’s beard, pooling on his callused hands

The shattering brings the circle silent
The aroma, meant for all to enjoy
Instead draws an angry answer
They will not bear your story

Cutting remarks fly at you through the fragrant veil
Indignant daggers thrust into your offering
How dare you! Who do you think you are?
Too generous
Too extravagant
Too intimate
We have a better way
Such a waste… code for waste her
Shatter her spirit
Quick, to the stones
A broken body is the cure

Stop! Leave her alone declares the Anointed One!
Misspent? Misused?
No! You misunderstand!
You miss the mark!
She did what she could- all that she could
Balming my body for burial

You have loved Me
Censing my sacrifice
Grace made fragrant
An act beyond words
A silent song for the ages

Pour forth

It is blessing. It is beautiful.
You are blessing. You are beautiful.

Soak it in

You there, religious ones
You berate, rebuke and bombard
While she… she breaks open
She breaks through bearing the Good News

Your words will fall forgotten
Her story will stand… remembered

***********
The anointing of Jesus is mentioned in all four gospels and probably recounts two different events. Matthew 26:6-13; Mark 14:3-9; Luke 7:36-50; John 12:1-8

Matthew, Mark, and John mention the location of Bethany and the woman as Mary, the sister of Matha and Lazarus. Mary is criticized for the extravagance of anointing Jesus with the costly nard rather than selling it and the proceeds given to the poor.

In Luke, the location seems to be in the region of Galilee in the north. The woman is unnamed. Jesus himself is brought into question and criticized for allowing a sinner to touch him.

In Matthew and Mark, Jesus’ head is anointed. In Luke and John it is Jesus’ feet.

The details are interesting, but do not miss the main points- the extravance, the courage, the thanksgiving, the grace, the blessing, the welcome. This is why we remember.

Sermon Recording- Face to Face, The Thief and Jesus (Luke 23.32-43)

thief on cross remember me paradise

Message: Face to Face, The Thief and Jesus
Scriptures: Luke 23:32-43
This message was offered Sunday, 3/18/18 at Trinity United Methodist Church, Sarasota Florida. It was inspired by the book Moments with the Savior by Ken Gire. No recording is available due to a technical error.

The opening illustration is sourced and adapted from an interview in The Guardian by Saeed Kamali Dehghan on Friday, April 25, 2014, entitled Iranian mother who spared her son’s killer: ‘Vengeance has left my heart’

In Iran, it is standard practice for families of murder victims to oversee the execution of the murderer. In May 2014, Samereh Alinejad watched as a noose was slipped around the neck of Balal Gheisari, her son Abdollah’s killer. This was her chance to have the vengeance she’d wanted for seven long years.

Iran’s Islamic penal code allows the victim’s heir – in this case, his parents – to personally execute the condemned man as retribution. By pushing away the chair Balal was standing on, Samereh would hang and kill him.

Seconds away from what could have been his final breath, Balal pleaded for his life and called out for mercy. “Please forgive,” he shouted, “if only for my mum and dad,” Samereh recalled. “I was angry, I shouted back how can I forgive, did you show mercy to my son’s mum and dad?”

Samereh clambered up on a stool and slapped Balal across the face.

“After that, I felt as if rage vanished within my heart. I felt as if the blood in my veins began to flow again,” she said. “I burst into tears and I called my husband and asked him to come up and remove the noose.” Balal now finishes serving his prison sentence.

Balal’s mother Kobra, sobbing, reached across the fence separating the crowd from the execution site. She embraced Samereh before reaching to kiss her feet – a gesture of respect and gratitude. “I didn’t allow her to do that, I took her arm and made her stand up … she was just a mother like me, after all.” The two later went to visit Abdollah’s grave.

One week after pardoning Balal, Samereh found a peace lost since her son’s death. “Losing a child is like losing a part of your body. All these years, I felt like a moving dead body,” she said. “But now, I feel very calm, I feel I’m at peace. I feel that vengeance has left my heart.”

Samereh remembers “We couldn’t sleep the night before the execution, we were all awake until morning. Until the last minute, I didn’t want to forgive. I had told my husband just two days before that I can’t forgive this man, but maybe there would be a possibility, but I couldn’t persuade myself to forgive… My husband said, look to God and let’s see what happens.”

Look to God and let’s see what happens

Luke 23:32-39  
32 Two others also, who were criminals, were led away to be put to death with Jesus. 33 When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. 34 Then Jesus said, “Father, forgive them; for they do not know what they are doing.” And they cast lots to divide his clothing. 35 And the people stood by, watching; but the leaders scoffed at him, saying, “He saved others; let him save himself if he is the Messiah of God, his chosen one!” 36 The soldiers also mocked him, coming up and offering him sour wine, 37 and saying, “If you are the King of the Jews, save yourself!” 38 There was also an inscription over him, “This is the King of the Jews.”39 One of the criminals who were hanged there kept deriding him and saying, “Are you not the Messiah? Save yourself and us!”

Jesus is crucified between two criminals. The KJV calls them thieves. The word used in Matthew’s gospel refers to violent armed robbers. The word used in Luke’s gospel refers to one who does evil.

In Matthew’s account, both criminals mock Jesus. Luke’s account provides more detail. The leaders scoff, the soldiers mock, one of the criminals derides Jesus.

  • The leaders in verse 35- He saved others let him save himself if he is the Messiah of God, his chosen one
  • The soldiers in verse 37 – if you are the King of the Jews, save yourself
  • The criminal in verse 39- Are you not the Messiah? Save yourself and us!

All three parties question Jesus’ identity. (If he is the Messiah, if you are the King of the Jews, are you not the Messiah?) Prove yourself Jesus with a display of great power. Jesus’ been hearing this demand from the beginning, starting with the devil in the wilderness. Jesus refuses the temptation yet again.

All three parties call for Jesus to save. (He saved others let him save himself, save yourself, save yourself and us) It’s an echo of the Palm Sunday “Hosannas”, which literally mean “Save Now!” Yes, Jesus will save. It is his mission. He has come to seek and save the lost. (Luke 19:10) He will do this not by saving himself, but by freely offering himself.

Luke 23:40-43
40 But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” 42 Then he said, “Jesus, remember me when you come into your kingdom.” 43 He replied, “Truly I tell you, today you will be with me in Paradise.”

What if Matthew and Luke are both giving us needed details. What if both criminals were mocking and deriding Jesus and then one changed. Why the change? Why the change from mocking Jesus to the heroism of defending him? Why the change from deriding Jesus to the self-aware humility of confession and asking for salvation?

Look to God and let’s see what happens. What did the second criminal see? In the midst of the pain, the brutality, the shouts, the death the criminal saw:

1. Jesus didn’t return hate for hate.
Jesus didn’t threaten. Jesus didn’t retaliate even though he had the right and power to do so.

2. Jesus forgiving
Verse 34 reports Jesus saying, “Father forgive them for they do not know what they are doing.” Jesus was consistent in his life, in his message, in his mission. The Pharisees never accused Jesus of not practicing what he preached.

Matthew 5:43-45
Jesus said, “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven

Matthew 9:11
Jesus said, “I desire mercy not sacrifice for I have come to call not the righteous but sinners.”

3. Jesus unjustly crucified
Could seeing the injustice open the criminal to seeing a greater spiritual truth- God in Jesus freely laying down his life to take upon himself the poison of the world’s sin? Could the criminal see the depth of God’s love and grace and determination to save the world?

What do you see? Look to God and let’s see what happens!
The criminal is rethinking his life in response to seeing the truth of who God is in Jesus’ words and actions. The same can be true for you.

You too can speak the words of the criminal, “Jesus, remember me when you come into your kingdom.” It is available for you. Jesus help me, deliver me from death, save me.

God remembering is God helping, delivering, and saving.

  • In Genesis 8, God remembers Noah and saves him from the flood
  • Genesis 19, God remembers Abraham and saves him and his nephew Lot
  • Exodus 2, God remembers the Hebrews and saves them from slavery in Egypt

Jesus remembers the criminal and Jesus will remember you. Jesus said, “Truly I tell you, today you will be with me in paradise.” Today you can be fully present to Jesus and the Kingdom of God. Today, every day, and on into eternity.

Look to God and let’s see what happens

  • Look to Jesus on the cross for you, for your loved ones, for your enemies, for the world
  • Look to Jesus on the cross. Look at the compassion in his eyes. Hear his voice of forgiveness.
  • Look to Jesus on the cross. Cry out, “Remember me, help me, deliver me, save me” and it will be heard and it will be so.

From Paradise Now by Steve Garnaas Holmes, adapted
Jesus, remember me.
Make me again a member of your realm.
Make me part of your healing of the world.
Remember me.
I surrender to your absolute love.
Remember me.
In your hope for the world, remember me.
Even in your suffering, remember me.
In your entering the pain of the world, remember me.
In your love, remember me.
Jesus, I bow in wonder at the expanse of your embrace
the breadth of your inclusion
the surprise of your grace

You seek and seek and seek
Including those I write off as beyond hope
the outcasts
the public sinners
the self-serving
those who collaborate with evil and oppression…

Why am I surprised?
You desire mercy not sacrifice
You are the Great Physician coming to those most in need of healing

Forgive me
Forgive me for forgetting who you are
Forgive me for forgetting my own sin
and isolation
and collaboration

Forgive me for judging
Forgive my self-righteousness
Forgive me for limiting you
when I am so desperately in need of you
I am one of “those most in need” as well
Create in me a clean heart and renew your Holy Spirit within me
Lord have mercy
Lord have mercy on us all

*****************
I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2018 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Sermon Recording – The Sunday After the School Shooting (Repent and Believe the Gospel)

Message: The Sunday After the School Shooting, Repent and Believe the Gospel
Scriptures: Genesis 3:19; Mark 1:15
Offered 2/18/18 at Trinity United Methodist Church, Sarasota Florida, the Sunday after the school shooting at Marjory Stoneman Douglas High School, Parkland, FL.

douglas high school shooting victims

Victims of the School Shooting at Marjory Stoneman Douglas High School, Parkland, FL. 17 murdered, 15 more injured
Chris Hixon, 49
Nicholas Dworet, 17
Aaron Feis, 37
Gina Montalto, 14
Scott Beigel, 35
Alyssa Alhadeff, 14
Joaquin Oliver, 17
Jaime Guttenberg, 14
Martin Duque, 14
Meadow Pollack, 18
Alex Schachter, 14
Peter Wong, 15
Helena Ramsay, 17
Alaina Petty, 14
Carmen Schentrup, 16
Cara Loughran, 14
Luke Hoyer, 15

douglas high school shooting loved ones

I’ve been haunted by the picture of a woman holding another woman with a cross of ashes on her forehead. The school shooting occurred Valentine’s Day, which was also Ash Wednesday. This woman had been to worship earlier in the day with no idea how her day would end.

As the ashes were applied to her forehead, this is what she heard, “Remember you are dust and to dust you shall return. Repent and believe the Gospel.”

Remember you are dust and to dust, you shall return (Genesis 3:19)
Remember you are earthy, humus. Remember God gave you the gift of life, that you are made in the image of God, that you are strong, gifted, and beloved of God.

Remember it with humility, for you are humus, human. You are just like everyone else. You are frail, mortal. You are capable of great love and great sin.

The online mass shooting tracker defines mass murder as 3 or more people murdered in one event. They define a mass shooting as 4 or more people shot in a single shooting spree.

From January 1- February 17, 2018, the first 48 days of the year, there have been 43 mass shootings. 83 persons were killed and 151 persons wounded.

Remember you are dust and to dust, you shall return. Repent…
We wear ashes to remind us of our mortality, our frailty, our humanness, and our need for humility. The ashes also remind us of sackcloth and ashes. In the scriptures, persons would wear sackcloth and ashes when they were grieving the loss of a loved one or the loss of freedom. They would also wear sackcloth and ashes when they were grieving their sin.

My intentional inventory related to all these shootings. I repent and seek God’s forgiveness.

  • I repent of sympathizing with the bereaved families and then too quickly moving on
  • I repent of offering “thoughts and prayers” which cost me nothing instead of risking and caring and working for peace
    • Faith without works is dead
    • Sermons without action is hypocrisy
  • I repent of my participation in our culture of death
    • The violence I tolerate in the name of entertainment
    • The weapons I tolerate in the name of safety and freedom
    • The hard conversations about guns and children I am afraid to have, afraid to lead in our church family because there’s already enough pain in my life,  and I don’t want to add more
  • I repent of the harm I do to others
    • With my words and with my silence
    • With my actions and with my inaction

Remember you are dust and to dust, you shall return. Repent and believe…
I believe

  • I don’t have to become numb or overwhelmed in the face of wave after wave of violence
  • That we can all have safe schools
  • That we can all have access to great mental health care provided by gifted professionals
  • That it is my responsibility to hold our leaders accountable and to help them be courageous
  • That we can have honest, faithful conversations on difficult topics and still remain brothers and sisters in Christ
  • That we can/must lay aside our divisions to end the plague of gun violence

Why?
Remember you are dust and to dust, you shall return: time is short and valuable, life is valuable. Repent: there is time to turn in a new direction, that new direction is toward God.

I don’t just believe, I believe in the Gospel

  • God is good. God is strong. God is love.
  • Our Jesus, the One who healed, taught, prayed for us, understands our pain because he was tortured and murdered, senselessly, unjustly.
  • And our Jesus rose victorious, our Savior and Lord, our Peace, our Hope

I claim the Gospel, the power of the cross and resurrection

  • That breaks the power of grief, despair, and death itself
  • That breaks the cycle of violence, retaliation, fear, apathy

I claim the Gospel, the power of the Holy Spirit at work in me

  • To speak the truth in love, to work for the common good, to pray and to act
  • To seek the wisdom of Almighty God to end the bloodshed because Jesus shed enough for all of us

Ann Voskamp testimony from her blog post
When I stand in the kitchen, stacking dishes on the third day of Lent, our littlest girl flies by me on her wooden push bike, “Looooveeeee you.”

And a heart hurting for a hurting world, I mutter it more to her than to me,
“What in this world does love even mean?”

And our little girl comes to a full stop. Slides off her little Red Rider. And comes back to me.

“You wanna know what Love means?”
She cocks her head, parrots back my words in her high-pitched 3-year-old lisp.

And I look over to her standing there in her mismatched socks and a lopsided ponytail.

“I know what love means, Mama!” She gently laughs like a laying on of hands that heals the rawest wounds.

“Love means this —— “ And she flings her arms open as wide as they can reach.

That wisp of a 3-year-old girl, she’s standing there with her arms stretched wide open — cruciform. Not wearing a cross on her forehead — yet making all of her — arms, hands, body — into a cross. “Yeah, you’re right baby girl — Love means exactly this.”

Remember You are Dust and to Dust, You Shall Return (Genesis 3:19)
Repent and Believe the Gospel (Mark 1:15)

An Invitation to Observe a Holy Lent
Dear brothers and sisters in Christ:
the early Christians observed with great devotion
the days of our Lord’s passion and resurrection,
and it became the custom of the Church that before the Easter celebration
there should be a forty–day season of spiritual preparation.

In this way, the whole congregation was reminded
of the mercy and forgiveness proclaimed in the gospel of Jesus Christ
and the need we all have to renew our faith.

I invite you, therefore, in the name of the Jesus Christ and His Church,
to observe a holy Lent:
by self–examination, and repentance;
by prayer, fasting, and self–denial;
by acts of generosity, compassion, peacemaking, and service;
and by reading and meditating on God’s Holy Word.

To make a right beginning of repentance,
and as a mark of our mortal nature,
let us now come and bow before our Creator and Redeemer.

Thanksgiving Over the Ashes
Almighty God, you created humanity from the dust of the earth. Grant that these ashes may be to us a sign of our mortality, our humility, and sorrow for our sin. We admit our eternal need of you and claim the greatness of your eternal grace and forgiveness, in Jesus Christ our Savior. Amen.

Imposition of Ashes
Persons are invited forward to receive ashes on their forehead and kneel in confession. The following words are traditionally spoken by those applying the ashes as the ashes are received
Remember that you are dust, and to dust, you shall return. (Gen. 3:19)
Repent, and believe the gospel.

*****************
I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2018 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Prayers for a New Year

huge clock

Please let me know the artist of this piece that I may give him/her credit.

Gratitude for a New Year
For the blessings of today
which remind us of the blessings of the past
which point forward to the blessings still to come
we give you thanks

Prayer for a New Year, based on Psalm 90
ONE:
Eternal and Immortal One,
You have been our refuge from age to age.
Before the mountains were born,
Before the earth and the world came to birth,
From eternity to eternity,
You are God.

ALL:
To you, a thousand years are like a yesterday
Like a watch of the night

ONE:
You return us to dust
You sweep us away like a dream
We are like grass
In the morning we thrive,
We blossom
But come evening,
We are withered and dry

ALL:
Teach us to number our days
That we may gain your wise heart

Fill us with your faithful love
That we may sing your joyful story

Show us your wondrous deeds
That we may see your transforming power
That generations to come may see it as well

Let your favor, O God be upon us,
That the work of our hands
May bear forth your blessing
And bring your glory. Amen.

penitence by larry poncho brown

Penitence by Larry Poncho Brown

Prayer of Confession for a New Year
As the new year is born,
We remember and regret…

Forgive us, Holy One,
When we keep You at a distance
When we defy your bidding
When we make it harder
for people to know you

Forgive us, Holy One,
When we deny our weakness
When we wallow in our weakness
When we take advantage
of the weakness of others

Forgive us, Holy One,
When we refuse Your counsel
When we waste your gifts
When we withhold Your compassion from others

Silent Confession

As the new year is born
We labor to look forward
Our hearts fill with hope
For you are making all things new
even us… Amen

A New Year’s Blessing
By Steve Garnaas Holmes

My hope and prayer and confidence
is that in this new year
God will be lovingly present for you,
and you will more and more deeply trust
God’s delight in you.
Christ will lead you every step of the new year.
The Spirit’s gifts will unfold in you in new ways.
I rejoice that in this new year
beauty will surround you; grace will enfold you;
love will embrace and uphold you;
joy will bless you, and hope sustain you.
May you receive healing and wisdom;
may your creativity flower and your courage grow;
and in your hands may justice and mercy flourish.
I rejoice that these gifts await you in the new year,
and pray that you receive them with delight.
I give thanks for the gift of sharing together
the journey of this new year.
God bless us all.

**********
Click Here for a collection of quotes entitled Counting Our Days

Gratitude for a New Year © 2015 Lisa Ann Moss Degrenia
Prayer for a New Year, based on Psalm 90 © 2013 Lisa Ann Moss Degrenia
Prayer of Confession for the New Year © 2012 Lisa Ann Moss Degrenia

You are welcome to use these prayers in a worship setting with proper attribution.
Please leave a comment for information and permission to publish them in any form.

Jesus, the Coming Messiah- Rejected One (Psalm 22, Isaiah 53; John 1)

Jesus, The Coming MessiahJesus, The Coming Messiah: Advent Readings from Old Testament to New
December 9: The Messiah as Rejected One
Readings: Psalm 22; Isaiah 53:1-3; John 1:10-11

Psalm 22:6-8 , The Voice
But I am a worm and not a human being,
a disgrace: -and an object of scorn.
Everyone who sees me laughs at me;
they whisper to one another I’m a loser; they sneer and mock me, saying,
“He relies on the Eternal; let the Eternal rescue him
and keep him safe because He is happy with him.”

Isaiah 53:2b-3, The Voice
He didn’t look like anything or anyone of consequence— he had no physical beauty to attract our attention. So he was despised and forsaken by men, this man of suffering, grief’s patient friend. As if he was a person to avoid, we looked the other way; he was despised, forsaken, and we took no notice of him.

John 1:10-11, The Voice
He entered our world, a world He made; yet the world did not recognize Him. Even though He came to His own people, they refused to listen and receive Him.

Prayer
Hallelujah to Jesus!
Who gives dignity in response to scorn

Hallelujah to Jesus!
Who offers relationship to the face of rejection

Hallelujah to Jesus!
Who understands our pain
The pain we get
The pain we reap
The pain we sling

time of silence

Name us, Jesus
Heal us
Forgive us
Make us new

time of silence

**********

Thank you for setting aside times this Holy Season to seek the One we celebrate.

Jesus, The Coming Messiah is an Advent Bible Reading Plan highlighting the Old Testament prophesies and passages which Christians see fulfilled in Jesus.

As you read each passage, consider how this description of Jesus the Messiah reveals his character, motivation, and purpose. How does this description inspire you to trust Jesus and his promises? How will you apply and share what you have discovered? I look forward to your comments.

If you’re in Sarasota, please drop by Trinity United Methodist Church for one of our seasonal events or services or just to say, “Hi.” You’re always welcome and wanted.

Happy Advent and Merry Christmas! – Lisa <

The Messiah as Rejected One © 2017 Lisa Ann Moss Degrenia
You are welcome to use this work in devotional settings with proper attribution.
Please leave a comment for information/permission to publish this work in any form.

How Large Your Heart, a call to worship based on Matthew 18.21-35

GOD is love, i john 4 7 8Based on Matthew 18:21-35, parable of the unforgiving servant

How large your heart, my King
How great your forgiveness
How generous your mercy

How large your heart, my King
How deep your compassion
How quick your charity

How large your heart, my King
How extravagant your grace
How present your hope

Glory to your Holy Name!

*****
How Large Your Heart © 2017 Lisa Ann Moss Degrenia
You are welcome to use this work in a worship setting with proper attribution.
Leave a comment for information and permission to publish this work in any form.

A Prayer of Confession based on the call of Matthew (Matthew 9.9-13)

Matthew 9_13 mercy sacrificeBased on Matthew 9:9-13, the call of Matthew the tax collector

Jesus, we bow in wonder at the expanse of your embrace
the breadth of your inclusion
the surprise of your grace

You seek and seek and seek
Including those we write off as beyond hope
the outcasts
the public sinners
the self-serving
those who collaborate with evil and oppression…

Why are we surprised?
You desire mercy not sacrifice
You are the Great Physician
coming to those most in need of healing

Forgive us
Forgive us for forgetting who you are
Forgive us for forgetting our own sin
and isolation
and collaboration
Forgive us for judging
Forgive our self-righteousness
Forgive us for limiting you
when we are so desperately in need of you
We are “those most in need” as well

Create in us clean hearts and renew your Holy Spirit within us

Lord have mercy
Lord have mercy on us all

*************
A prayer of confession based on the call of Matthew © 2017 Lisa Ann Moss Degrenia
You are welcome to use this work in a worship setting with proper attribution. Please leave a comment below for information and permission to publish this work in any form.