Sermon Recording – Jesus, The Bread of Life (John 6, Matthew 4)

I am Jesus

Message: Jesus, The Bread of Life
Scriptures: John 6:28-40
I’m catching up on some 2017 sermons which haven’t been posted. This is message 1 of 7 in a Lenten sermon series entitled I AM Jesus. It was offered 3/05/17 at Trinity United Methodist Church, Sarasota Florida. I’m sorry, no recording is available, just the notes.

Lenten Sermon Series – I AM Jesus
Who does Jesus claim to be? Join us this Lent as we explore his seven I AM statements from the Gospel of John.

Click Here for a Reader’s Theatre version of John 6:28-40, which includes a contemporary or traditional sung response.

Late Night Snack
Ever go to the refrigerator, open the door and stare. You’re hungry but you don’t know what you want. So you nibble on something, but it just doesn’t do the trick.

You close the door, you’re still hungry, at least you think you’re hungry. You could actually be bored, stressed, sad, exhausted, thirsty, lonely… You walk away, but a few minutes later you’re back. You open the door again hoping something new has magically appeared. You nibble some more of this and some of that, but you’re not satisfied.

Hunger is a good gift of God. It’s built into us to remind us we need something- food and water. Without hunger, we will die.

Hunger in our stomach is a good gift of God. There’s a deeper hunger which is also a good gift of God- a hunger in our souls. As the hunger in our stomachs reveals we need food, so the hunger in our souls reveals we need something. That something is a someone, Jesus the Bread of Life, the only One who can satisfy.

This is what Jesus was trying to explain to the huge crowd in today’s scripture reading. The day before, Jesus was teaching, sharing the Good News of God’s grace and hope. It grew late in the day. Rather than send everyone away for dinner, Jesus performed a miracle. A child offered his lunch, 5 loaves and 2 fish. Jesus received them, gave thanks, blessed them, and they were multiplied to feed over 5000 people.

So the next day, did the crowd come to saving faith? No. The crowd didn’t follow Jesus out of devotion and thanksgiving. They followed Jesus around the Sea of Galilee for another meal. They only wanted Jesus as consumers- entertain us again with your stories, feed us again for free.

Jesus, be like Moses
Moses freed the people from their oppressors
Moses brought down bread from heaven
Moses fed an entire nation for decades

John 6:32 Then Jesus said to them, “Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is that which comes down from heaven and gives life to the world.” 34 They said to him, “Sir, give us this bread always.”

The classic temptation is to turn something into something it’s not, including Jesus

We turn food into something it’s not

  • We eat for comfort instead of for hunger.
  • We self-medicate with food and suffer from eating disorders in hopes of finding some control.
  • We have food insecurity and food deserts in a culture of plenty
  • We overprocess food, twisting a healthy blessing into something that makes us sick
  • We’re served huge portions and at the same time huge amounts of food is wasted

Professor and Author Jeffrey Sachs reminds us, “For the first time in history, we have as many people dying of obesity as dying of starvation.”

The classic temptation is to turn something into something it’s not and to seek temporary things for what only Jesus can supply
Need rest, buy sleep- best bed, sheets pillows
Need joy, buy entertainment
Need relationship and belonging, buy companionship
Need a home, a safe place, buy a house
Need satisfaction, buy food and drink

It the classic first temptation of the Devil to Jesus in the Wilderness
Jesus, turn something into something it’s not meant to be to satisfy your need
Jesus, fulfill the need in your own strength
Jesus, become a consumer

Matthew 4:1 Jesus was led up by the Spirit into the wilderness- to be tempted by the devil. 2 He fasted forty days and forty nights, and afterwards he was famished. 3 The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.”

4 But he answered,
“It is written, ‘One does not live by bread alone, but by every word that comes from the mouth of God.’”

Moses didn’t supply the freedom and the bread, God did
Jesus wasn’t sent to be dinner and a show
Jesus came to satisfy the deepest needs and the deepest hungers of all time

John 6:35 Jesus said to them, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty…. 40… All who see the Son and believe in him may have eternal life, and I will raise them up on the last day

Come. Lent is the season where

  • We come face to face with your deepest need- salvation.
  • We come face to face with the truth, asking God to reveal what is false, create in us clean hearts, and to fill us with what truly satisfies.
  • Where we refocus our appetites on God and what pleases God, rather than ourselves.
  • Where we feast on Jesus and are nourished by his grace.

We receive bread into our body and it sustains life. We receive Jesus into our soul by grace through faith and it sustains life forever. Jesus is the bread of life. Come to him.

*****************
I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2017 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Take a Stand, inspired by Jeremiah 1.17-19

stand up speak out

Extended quote from Ragamuffin Reflections by Brennan Manning
The prophet Jeremiah is a striking example of the Biblical paradox that surrender means victory, that in losing our life we find it. (Jesus Christ identifies with Jeremiah more than any other prophet and quotes him most frequently.) In the year 625 BC, the Lord summoned Jeremiah to a prophetic career. Jeremiah’s immediate response was reluctance. “Alas, Sovereign LORD,” he said, “I do not know how to speak; I am too young” (Jeremiah 1:6). He was nineteen at the time. Jeremiah was not the confident, self-assured type like Amos or Isaiah. Sensitive, accustomed to the quiet of small-town life, he was temperamentally unsuited for public life and the harsh treatment that is the customary “reward of the prophets.”

Timid and afraid, Jeremiah had no ambition for such a mission. In no way did he want to preach God’s Word to his fellow Israelites. Nothing pleased him more than to be Mr. Nobody, ignored by the ruling clique of royal counselors and priests. How content he would have been to live in the tiny world of his own heart. And so he remonstrated with God, “Ah, Lord God. I am only a boy.” Each of us can sympathize, because Jeremiah is Everyman and Everywoman.

Take a Stand, a devotion inspired by Jeremiah 1:17-19 (NIV)
The words from scripture are found in regular type.

Get yourself ready!
There are things God leaves up to you
Your part of the preparation
Prayer and study and silence
Clearing out the crap so there’s space for what is coming

Stand up and say to them whatever I command you.
Rise now from the green pasture
From the still waters of comfort and slumber
Preparation leads to action
Sanctuary to Taking a Stand

Do not be terrified by them, or I will terrify you before them.
God alone is God
They do not deserve your reverence
Your awe
They are human
Dust and ashes, just like you

Today I have made you a fortified city,
an iron pillar and a bronze wall to stand against the whole land –
against the kings of Judah, its officials, its priests and the people of the land.
The call is beyond you
So God makes you more than you
Steadfast
Enduring
Rock and Refuge
Living Stone
Rejected in the Redeeming
Like your Christ
Your Jesus

They will fight
But the battle is the Lord’s

They will fight against you but will not overcome you,
for I am with you and will rescue you,’ declares the Lord.

*******
On this same theme, consider also reading The Stream of Justice, a stirring encouragement to continue our efforts for peace, freedom, and justice. Written by Steve Garnaas Holmes for Martin Luther King remembrances and similar occasions.

Take a Stand © 2014 Lisa Ann Moss Degrenia
You are welcome to use this work in a worship setting with proper attribution.
Please contact Lisa for information and permission to publish this work in any form.

Stand Up Speak Out graphic by Lisa Ann Moss Degrenia

Prayer for Violent Times

call to prayer and action

It breaks my heart to be posting this prayer yet again in the face of another mass shooting. The school shooting in Parkland, Florida marks the 29th mass shooting in the US in 2018, in just 45 days.

Yes, we need to pray.

The prayer of the righteous is powerful and effective. (James 5:16)

But we must not stop there. James 2:14-17 reminds us

What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you? If a brother or sister is naked and lacks daily food, and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that? So faith by itself, if it has no works, is dead.Prayer changes things and changes us. It calls us, leads us, and empowers us to join Jesus in his saving work.

It is time to pray and to act
To seek God’s wisdom and empowerment to respond
To call on God for peace
and to care for bodies before they are zipped into body bags.

This Lenten season I invite you to break from the usual custom of fasting or other form of self-denial and, instead, to fast from apathy. That means you set aside all your noncaring attitudes and move closer to the caring love of God. Even in its mildest form, apathy is a spiritual illness. The cure for apathy is also a spiritual one. … We must move from prayer to action.
– George Hovaness Donigian, A World Worth Saving

How are you responding in prayer and action? – Lisa <

Psalm 46:1 NRSV
God is our refuge and our strength, a very present help in times of trouble

God our Refuge, calm our hearts when evil abounds
They run to lonesome places, screaming an alarm
Calm our hearts so we can find you above the fear

God our Strength, calm our hearts when evil abounds
They race to revenge, pounding with anger
Calm our hearts so we can hear you above the hammering

God our Help, calm our hearts when evil abounds
They rush to human strength, grasping for control
Calm our hearts so we can hold to your way, your truth, and your life

Calm our hearts so they may beat in unison with yours
So healing may flow over bodies and spirits broken by the chaos
So hope may fill families and communities devastated by violence
So compassion and peace and unity may rise up among all people

God our Strength, our Refuge, our Help
We entrust our lives to you
We step forward with you in your saving work
Amen

**********

Prayer for Violent Times © 2013 Lisa Ann Moss Degrenia

You are welcome to use this work in a worship setting with proper attribution.
Leave a comment for information and permission to publish this work in any form.

Sermon Recording – The Firey, Unquenchable Love of Christ (Song of Solomon 8.5-7)

flaming-heart song of solomon 8

Message: The Firey, Unquenchable Love of Christ
Scriptures: Song of Solomon 8:5-7
Offered 2/11/18 at Trinity United Methodist Church, Sarasota Florida.

It’s our Tradition at Trinity, Sarasota to offer couples the opportunity to renew their wedding vows the Sunday before Saint Valentine’s Day. Click Here for the liturgy we use.

Testimonies of the love between a couple, between friends, between a mother and son.

Joy Voyles quote: Chris is trying to keep under control while caring for his mom. It has been very hard on him. What a beautiful creation God blessed Nancy with. Though the time has been stressful for both Chris and Nancy, it also has allowed one on one time for them to share, pray and bond even more… maybe that was a blessing in disguise if you can call “pain” a blessing. Although, as I think about it… the pain of childbirth is a blessing… you reap the reward of a beautiful newborn in your arms and heart to love forever… Could it be the pain of leaving your body and moving into the arms of our Lord is a blessing of love to last thru eternity…

Song of Solomon 8:5-7
5 Who is that coming up from the wilderness, leaning upon her beloved?
1. Coming up from the wilderness

  • Wilderness of the time before we know Christ
    • We wander in the desolation. Then we accept God’s love, are buried with Christ in baptism and we come up out of the wilderness. We are raised to new life.
  • Wilderness of an awful time in our lives
    • dry, barren, desolate, deadly. Christ is will us. Christ helps us to come through and come up out of the wilderness. We are raised to new life.
  • Wilderness of life this side of heaven.
    • Like the Hebrew slaves in Exodus, we cross the wilderness of this life to the promised land of heaven. We come up, raised to new life, eternal life

2. Leaning upon our Beloved Christ
Why do you lean?

  • For strength because you are weak
  • For support because the journey is long
  • For steadying because the footing is unsure
  • Because you just want to be near the one you love, your beloved

Charles Spurgeon Quote, Adapted
Beloved, there is no part of the pilgrimage of a saint in which we can afford to walk in any other way but in the way of leaning. … at the first, and at the last, still leaning, still leaning upon Christ Jesus; ay, and leaning more and more heavily upon Christ the older we grow.

Under the apple tree, I awakened you.
There your mother was in labor with you; there she who bore you was in labor.
Consider the details, the specifics, the intimacy with which Jesus knows us

  • Knows us within our mother’s wombs
  • Knows us at our first breath
  • Knows the hairs on our head, our every experience, the deepest longing of our heart

6 Set me as a seal upon your heart, as a seal upon your arm;
A Seal

  • Makes an impression
  • Ensures something is real, authentic
  • Reminds us the reality is binding. There’s a permanence to commitment, a sense of security
  • Jesus desires to be the seal on heart (call to be) and the seal on arm (call to do)

for love is strong as death, passion fierce as the grave.
1. What makes death strong?

  • Death comes for all people, just as Christ comes for all people
  • There’s a permanence to death. Total. Irreversible. The same is true for Christ’s love which is even stronger than death. Christ’s love overcomes sin and death and the grave with sacrificial love and resurrection love.

2. The Passion of Christ’s Love

  • The unrelenting longing and desire of Christ is to have an intimate, saving relationship with us
  • In his passion (healthy jealousy) Jesus doesn’t want to see anything come between us and our relationship with him.

Its flashes are flashes of fire, a raging flame.
7 Many waters cannot quench love, neither can floods drown it.
Christ’s passionate love is compared to fire

  • Fire has great power
  • It is alive
  • It is useful
  • It is unchanging, unquenchable, unstoppable
    • Nothing can put it out. Not even wave after wave of trouble. Not night after night of darkness. Not even death.

If one offered for love all the wealth of one’s house, it would be utterly scorned.
All people are made in the image of God. In this God gives us the ability to love and be loved. Love cannot be bought or sold; it is not a piece of merchandise. Only objects can be bought and sold. Love is not an object. People are never objects.

  • This is why human trafficking, pornography, and prostitution are scorned. They are outside God’s will because love and people are objectified.
  • Love is of infinite value. We cannot buy it or earn it.

Love of God in Christ Jesus  

  • Saves us from the wilderness
  • Something we lean upon always
  • More intimate than our first breath
  • Real, Authentic, Makes a lasting impression
  • Strong, Fierce, Passionate
  • Unchanging, Unquenchable, Unstoppable
  • Of Infinite Value
  • Offered to you as a gift

Accept the gift of God’s love

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I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2018 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Sermon Recording – Remember You Are Dust (Joel 2, Psalm 51)

ash wedensday with palms

Message: Remember You Are Dust
Scriptures: Joel 2:12-17; Psalm 51:1-12
I’m catching up on some 2017 sermons which haven’t been posted. This sermon was offered 2/26/17 at Trinity United Methodist Church, Sarasota Florida.

Breath in, Breath Out
Which is more important? Inhaling or exhaling?
Which is more important? What we believe or how we behave?

Belief and behavior both matter, just like inhaling and exhaling.
What we believe shapes how we behave.
How we behave demonstrates what we believe.

Over the past few weeks, we’ve been walking through the book of James.
It’s a book which focuses on how the followers of Jesus are to behave.
Be quick to listen, slow to speak, slow to anger.
Faith without works is dead.
From the same mouth come blessing and cursing.
My brothers and sisters, this ought not to be so.

Much of Jesus’ Sermon on the Mount (Matthew 5-7) also focuses on behavior.
Turn the other cheek
Go the extra mile
Love your enemies and pray for those who persecute you
Do not judge
Do to others as you would have them do to you

Likewise, Jesus’ parable of the final judgment (Matthew 25), as illustrated by the separating of sheep and goats, focuses on behavior. Those welcomed into the kingdom are those who
Feed the hungry
Give the thirsty something to drink
Welcome the stranger
Give clothing to the naked
Care for the sick
Visit those in prison

John 13:35 says, “By this everyone will know that you are my disciples if you have love for one another.” This isn’t a sentimental, candy-coated feeling. This is love made real in our words and actions. In our sacrifices and steadfastness.

And yet, belief is critically important.
Without it, we are merely humanists
Without it, we are unplugged from the eternal
Unplugged from the “why” of our actions
Unplugged from the “how” of our strength to act

Placing our trust in Jesus Christ opens the way for the Holy Spirit to lead us and transform us: our behavior, our motivation, our perspective on what’s important, our love.

Our belief allows the Holy Spirit to shape us into the very likeness of Jesus.

Following Jesus is about the integration of belief and behavior. By cooperating with God’s grace, we become people of integrity. Integrated. We who are broken become whole. We are “re-membered.”

The integration of belief and behavior is so important we set aside time every year to reflect and focus on it.

  • We face our true selves in the light and love of Jesus.
  • We face our failures, our shortcomings in the grace of Jesus
  • We commit to continued growth in the likeness of our Jesus by the power of the Holy Spirit

To help us do this, we use a symbol: ashes
The dirty smudge on our foreheads is the tangible reminder that we are all dust. We are all mortal. We are all imperfect people. Our time here is short. Make it count.

The dirty smudge on our foreheads is the tangible reminder of our humility. Humility, human and hummus are all from the same root word meaning “of the earth.” We have a common bond with all people and all living things. We are no better or worse.

The dirty smudge on our foreheads is the tangible reminder of our sorrow, a modern expression of the days’ people displayed their grief by wearing sackcloth and ashes. We grieve the spoiling and wasting of God’s good gift of life. We lament how we’ve hurt God, others, the earth, and ourselves. We mourn our sin.

The dirty smudge on our foreheads is in the shape of a cross. A tangible sign of the infinite grace of Jesus Christ that meets us wherever we are and loves us too much to leave us there.

Psalm 103:13b-14, The Voice
The Eternal shows His love for those who revere Him.
For He knows what we are made of
He knows our frame is frail, and He remembers we came from dust.

Jesus accepts us with all our contradictions between what we believe and the way we behave. Jesus draws us, invites us, and empowers us toward new life: A transformed life, a whole and holy life, where belief and behavior are fully integrated with his good and divine will.

Come, see how the ashes and the grace are good.

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I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2017 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Worship Resources for Transfiguration Sunday

the-transfiguration-by-obrian

The Transfiguration by Michael D. O’Brien

Prayer for Transfiguration Sunday
The post includes a short reflection and quote from Jan Richardson in addition to the prayer.

Reader’s Theater: The Transfiguration
A simple script for three voices based on Based on Mark 9:2-8(NRSV). In this setting, you have the option of sandwiching the reading between the song His Name is Wonderful by Audrey Mieir (United Methodist Hymnal #174).

The Glory of God’s Reign
For a traditional worship setting, Psalm 99:1-5, 9 (NRSV) is combined with the classic hymn Immortal Invisible God Only Wise (United Methodist Hymnal #103). For a contemporary worship setting, the scripture is woven into Chris Tomlin’s powerful song of adoration, How Great Is Our God (CCLI #4348399). This worship resource would also be suitable for the last Sunday of the Christian year, Christ the King Sunday, also known as The Reign of Christ.

Transfiguration Meditation by Steve Garnaas Holmes
A wonderful line by line reflection on the Transfiguration text. Helpful as a sermon starter, for personal devotion, or a prayer during worship. It would be very easy to turn this meditation into a worship liturgy or a reading for multiple voices.

Terrifying Transfiguration by Steve Garnaas Holmes
A thought-provoking reflection on the Transfiguration which could be used as a creative call to worship or sermon starter.

What Did You See on the Mountain by Jim Harnish
Great sermon starter and discussion questions

Sermon Recording – Generous Living (Luke 19.1-10)

zacchaeus

Soichi Watanabe’s Jesus And Zacchaeus

Message: Generous Living
Scriptures: Luke 19:1-10
Message 4 of 4 to accompany the study Earn, Save, Give by Rev. James A. Harnish. Offered 2/4/18 at Trinity United Methodist Church, Sarasota Florida.

Jericho

  • The turning point between Galilee and Jerusalem. Located in the Jordan River Valley near the Dead Sea
  • A fragrant and fertile place. Dates, palm-honey, myrrh, and balsam. Used to make fragrances, medicine, makeup.
  • Major trade center. Valued by Rome as a center of taxation. Rich, powerful tax collectors make sure the taxes are rendered unto Caesar, plus some extra for themselves.

Zacchaeus

  • Chief tax collector. Rich. Short.
  • What happens to short people, especially short men? They are teased. Many feel they must prove themselves.

Quote from Moments with the Savior by Ken Gire
Somewhere along the way to adulthood, Zacchaeus learned to compensate—first, to laugh at the jokes, and later, to fight back. And so, as he climbed the professional ladder, he stepped on anyone who stood in his way, anyone on the next rung up. He would show them, show them all. Someday they’d look up to him.

At last, he made it to the top—  a chief tax collector. King of the hill, controlling commerce. King of the hill, greasing his greedy little palms with the sweat of his neighbor’s brow. King of the hill, looking down over Jericho.

But the hill Zacchaeus rules is a dunghill, at least in the eyes of the people. For tax gatherers are despised as little more than ruthless bill collectors for a corrupt government. Even the Talmud looks down on them, allowing a Jew permission to lie to a murderer, to a thief, and . . . to a tax collector.

True, Zacchaeus has power. And he has wealth. But the stature he sought among others has eluded him.

What else eludes Zacchaeus? Friendship, belonging, salvation, meaning, love, healing, peace

Have you ever started down a path, only to find what you were looking for eludes you, too?

Now there’s hope
Zacchaeus has heard stories about this Jesus who was a friend of tax collectors and sinners.

  • Who ate and drank with them and stayed in their homes
  • Who changed the life of Levi/Matthew, the tax collector at Capernaum. Levi left a lucrative career, left everything to follow Jesus. This Jesus must be some man.
  • There’s even talk of him being the Messiah. Not just a rabbi, a healer, but a Messiah who’s a friend of tax collectors.
  • Zacchaeus is willing to look the fool for even a glimpse of Jesus. He runs. He climbs a tree. Zacchaeus literally goes out on a limb to get to Jesus.

Imagine all that Zacchaeus is feeling. His chest is pounding from the run and the climb. Jesus and his disciples are coming. Closer. Closer. Then Jesus stops right in front of him.
Their eyes meet. Jesus calls Zacchaeus by name. In front of all those people, Jesus asks if he can come to Zacchaeus’ home. Later, Zacchaeus makes Jesus his home.

Zacchaeus

  • Experiences a complete transformation. Not just part of his life, but the whole.
  • Zacchaeus chooses both repentance and reparation. He turns from walking in his own strength and plan to follow Jesus. (Repentance, Justification) He doesn’t stop there. He wants to make things right, live a new way. (Reparation, Sanctification)
  • Zacchaeus goes out on a limb to see Jesus and out on a limb to follow Jesus fully. He liquidates his war chest to care for the poor and compensate those he defrauded.

This is what our salvation should look like as well: complete transformation, not just part of our lives, not just enough to get into heaven. We turn. We follow. We live a new life. 

earn save give cover

John Wesley, in his sermon entitled The Use of Money, wrote, “Having, first, gained all you can, and, secondly saved all you can, then give all you can.”

  • Gain = Earn. As followers of Jesus, we embrace hard, honest work. Zacchaeus will be looking for a new job or doing his current job in a very different way.
  • Save = Stewardship.  Zacchaeus realizes we are and have belongs to God. We are caretakers. My money, my possessions, my talents, my body, are not my own. As followers of Jesus, we embrace careful, farsighted, faithful management of everything God’s entrusted to us. Zacchaeus’s management will include caring for the poor and making right his old, evil ways.
  • Give = Generous Living

Earn all you can + Save all you can = the ultimate goal of generous living. We can trust and follow and give because Christ has already given everything for us.

Generosity by Steve Garnaas Holmes
True poverty and riches are in our hearts,
not our pockets.

Fear is the only prison that prevents us
from loving deeply,
from giving freely,
from living richly.

Generosity is the power that sets us free.
It melts the prison bars.
It fills the coffers of our hearts.

In generosity, regardless of circumstances,
even the penniless are not poor,
even the destitute are not alone,
even the flat broke are not afraid.

Give everything you have,
and you will be free
and unafraid

*****************
I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2018 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.