Sermon Recording- Face to Face, The Thief and Jesus (Luke 23.32-43)

thief on cross remember me paradise

Message: Face to Face, The Thief and Jesus
Scriptures: Luke 23:32-43
This message was offered Sunday, 3/18/18 at Trinity United Methodist Church, Sarasota Florida. It was inspired by the book Moments with the Savior by Ken Gire. No recording is available due to a technical error.

The opening illustration is sourced and adapted from an interview in The Guardian by Saeed Kamali Dehghan on Friday, April 25, 2014, entitled Iranian mother who spared her son’s killer: ‘Vengeance has left my heart’

In Iran, it is standard practice for families of murder victims to oversee the execution of the murderer. In May 2014, Samereh Alinejad watched as a noose was slipped around the neck of Balal Gheisari, her son Abdollah’s killer. This was her chance to have the vengeance she’d wanted for seven long years.

Iran’s Islamic penal code allows the victim’s heir – in this case, his parents – to personally execute the condemned man as retribution. By pushing away the chair Balal was standing on, Samereh would hang and kill him.

Seconds away from what could have been his final breath, Balal pleaded for his life and called out for mercy. “Please forgive,” he shouted, “if only for my mum and dad,” Samereh recalled. “I was angry, I shouted back how can I forgive, did you show mercy to my son’s mum and dad?”

Samereh clambered up on a stool and slapped Balal across the face.

“After that, I felt as if rage vanished within my heart. I felt as if the blood in my veins began to flow again,” she said. “I burst into tears and I called my husband and asked him to come up and remove the noose.” Balal now finishes serving his prison sentence.

Balal’s mother Kobra, sobbing, reached across the fence separating the crowd from the execution site. She embraced Samereh before reaching to kiss her feet – a gesture of respect and gratitude. “I didn’t allow her to do that, I took her arm and made her stand up … she was just a mother like me, after all.” The two later went to visit Abdollah’s grave.

One week after pardoning Balal, Samereh found a peace lost since her son’s death. “Losing a child is like losing a part of your body. All these years, I felt like a moving dead body,” she said. “But now, I feel very calm, I feel I’m at peace. I feel that vengeance has left my heart.”

Samereh remembers “We couldn’t sleep the night before the execution, we were all awake until morning. Until the last minute, I didn’t want to forgive. I had told my husband just two days before that I can’t forgive this man, but maybe there would be a possibility, but I couldn’t persuade myself to forgive… My husband said, look to God and let’s see what happens.”

Look to God and let’s see what happens

Luke 23:32-39  
32 Two others also, who were criminals, were led away to be put to death with Jesus. 33 When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. 34 Then Jesus said, “Father, forgive them; for they do not know what they are doing.” And they cast lots to divide his clothing. 35 And the people stood by, watching; but the leaders scoffed at him, saying, “He saved others; let him save himself if he is the Messiah of God, his chosen one!” 36 The soldiers also mocked him, coming up and offering him sour wine, 37 and saying, “If you are the King of the Jews, save yourself!” 38 There was also an inscription over him, “This is the King of the Jews.”39 One of the criminals who were hanged there kept deriding him and saying, “Are you not the Messiah? Save yourself and us!”

Jesus is crucified between two criminals. The KJV calls them thieves. The word used in Matthew’s gospel refers to violent armed robbers. The word used in Luke’s gospel refers to one who does evil.

In Matthew’s account, both criminals mock Jesus. Luke’s account provides more detail. The leaders scoff, the soldiers mock, one of the criminals derides Jesus.

  • The leaders in verse 35- He saved others let him save himself if he is the Messiah of God, his chosen one
  • The soldiers in verse 37 – if you are the King of the Jews, save yourself
  • The criminal in verse 39- Are you not the Messiah? Save yourself and us!

All three parties question Jesus’ identity. (If he is the Messiah, if you are the King of the Jews, are you not the Messiah?) Prove yourself Jesus with a display of great power. Jesus’ been hearing this demand from the beginning, starting with the devil in the wilderness. Jesus refuses the temptation yet again.

All three parties call for Jesus to save. (He saved others let him save himself, save yourself, save yourself and us) It’s an echo of the Palm Sunday “Hosannas”, which literally mean “Save Now!” Yes, Jesus will save. It is his mission. He has come to seek and save the lost. (Luke 19:10) He will do this not by saving himself, but by freely offering himself.

Luke 23:40-43
40 But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” 42 Then he said, “Jesus, remember me when you come into your kingdom.” 43 He replied, “Truly I tell you, today you will be with me in Paradise.”

What if Matthew and Luke are both giving us needed details. What if both criminals were mocking and deriding Jesus and then one changed. Why the change? Why the change from mocking Jesus to the heroism of defending him? Why the change from deriding Jesus to the self-aware humility of confession and asking for salvation?

Look to God and let’s see what happens. What did the second criminal see? In the midst of the pain, the brutality, the shouts, the death the criminal saw:

1. Jesus didn’t return hate for hate.
Jesus didn’t threaten. Jesus didn’t retaliate even though he had the right and power to do so.

2. Jesus forgiving
Verse 34 reports Jesus saying, “Father forgive them for they do not know what they are doing.” Jesus was consistent in his life, in his message, in his mission. The Pharisees never accused Jesus of not practicing what he preached.

Matthew 5:43-45
Jesus said, “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven

Matthew 9:11
Jesus said, “I desire mercy not sacrifice for I have come to call not the righteous but sinners.”

3. Jesus unjustly crucified
Could seeing the injustice open the criminal to seeing a greater spiritual truth- God in Jesus freely laying down his life to take upon himself the poison of the world’s sin? Could the criminal see the depth of God’s love and grace and determination to save the world?

What do you see? Look to God and let’s see what happens!
The criminal is rethinking his life in response to seeing the truth of who God is in Jesus’ words and actions. The same can be true for you.

You too can speak the words of the criminal, “Jesus, remember me when you come into your kingdom.” It is available for you. Jesus help me, deliver me from death, save me.

God remembering is God helping, delivering, and saving.

  • In Genesis 8, God remembers Noah and saves him from the flood
  • Genesis 19, God remembers Abraham and saves him and his nephew Lot
  • Exodus 2, God remembers the Hebrews and saves them from slavery in Egypt

Jesus remembers the criminal and Jesus will remember you. Jesus said, “Truly I tell you, today you will be with me in paradise.” Today you can be fully present to Jesus and the Kingdom of God. Today, every day, and on into eternity.

Look to God and let’s see what happens

  • Look to Jesus on the cross for you, for your loved ones, for your enemies, for the world
  • Look to Jesus on the cross. Look at the compassion in his eyes. Hear his voice of forgiveness.
  • Look to Jesus on the cross. Cry out, “Remember me, help me, deliver me, save me” and it will be heard and it will be so.

From Paradise Now by Steve Garnaas Holmes, adapted
Jesus, remember me.
Make me again a member of your realm.
Make me part of your healing of the world.
Remember me.
I surrender to your absolute love.
Remember me.
In your hope for the world, remember me.
Even in your suffering, remember me.
In your entering the pain of the world, remember me.
In your love, remember me.
Jesus, I bow in wonder at the expanse of your embrace
the breadth of your inclusion
the surprise of your grace

You seek and seek and seek
Including those I write off as beyond hope
the outcasts
the public sinners
the self-serving
those who collaborate with evil and oppression…

Why am I surprised?
You desire mercy not sacrifice
You are the Great Physician coming to those most in need of healing

Forgive me
Forgive me for forgetting who you are
Forgive me for forgetting my own sin
and isolation
and collaboration

Forgive me for judging
Forgive my self-righteousness
Forgive me for limiting you
when I am so desperately in need of you
I am one of “those most in need” as well
Create in me a clean heart and renew your Holy Spirit within me
Lord have mercy
Lord have mercy on us all

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I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2018 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Sermon Recording- Face to Face, Peter and Jesus (Luke 22, Job 1, James 1)

peters-denial

Message: Face to Face, Peter and Jesus
Scriptures: Luke 22:31-34
This message was offered Sunday, 3/11/18 at Trinity United Methodist Church, Sarasota Florida. It was inspired by the book Moments with the Savior by Ken Gire

Simon Peter was The Rock long before Dwayne Johnson

  • Peter started the last supper strong and sturdy. Jesus starts talking about his death and to love as I love. Peter replies, “Lord, I am ready to go with you to prison and to death.”
  • After the supper, when Judas and the mob of soldiers arrive in Gethsemane, Peter pulls his sword to defend Jesus. Did he make the first strike? Peter cuts off a slave’s ear. Jesus stops the fight, heals the slave, leaves with the soldiers under arrest.
  • When all the other disciples scatter, Peter and beloved disciple trail Jesus. Still solid as a rock.
  • But before dawn, Peter will crumble. Denial-Denial-Denial. Peter isn’t even able to stand up to the stares of a young servant girl.

What happened? Why do deeply faithful people blow it? Can you recover from it?

  • Sometimes we blow it because we make a self-centered choice, like Judas
  • Sometimes we aren’t prepared. We don’t have enough information. We don’t have the skills or connections we thought we did.
  • Sometimes we might be well prepared on a human level, but we aren’t spiritually prepared
    • In Mark 9:29, Jesus healed a child his disciples couldn’t. Jesus said to them, “This kind can come out only through prayer.”
    • Ephesians 6:12 say, “For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places.”

Sometimes we blow it because it’s the evil one at work

Luke 22:31-34. At the Last Supper, Jesus says to Simon Peter
31 “Simon, Simon, listen! Satan has demanded to sift all of you like wheat, 32 but I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers.” 33 And Simon Peter said to Jesus, “Lord, I am ready to go with you to prison and to death!” 34 Jesus said, “I tell you, Peter, the cock will not crow this day, until you have denied three times that you know me.”

Why did Peter blow it? One reason, Satan demanded to sift Peter like wheat. Satan demanded an extraordinary time of testing.

Look closely verse 31, Satan has demanded to sift all of you like wheat.

You ever felt this way? Life is crushing- health issues, strained relationships, financial stress, what’s safe now feels unsafe.

Satan made the same demand of Job in Job 1:9-12
9 So Satan answered the Lord and said, “Does Job fear God for nothing? 10 Have You not made a hedge around him, around his household, and around all that he has on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11 But now, stretch out Your hand and touch all that he has, and he will surely curse You to Your face!” 12 And the Lord said to Satan, “Behold, all that he has is in your power; only do not lay a hand on his person.”

God doesn’t bring the trial. God allows it. Satan demanded a crack at Job and now wants a crack at Peter. If he could break Peter, Peter the Rock, Peter the Gibraltar among the disciples, it would break the spirit of the movement.

Satan’s not going to repeat Job’s hell of losing everything- family, health, wealth, home, reputation. Satan chooses a different tactic for Peter- sift him like wheat.

3 Parts of Wheat
Straw = stock on which the heads of grain grow
Chaff = husk that holds the kernels
Wheat = Nutritious kernels themselves, the part you can eat

Get to that kernel, you have to sift it. That means 1. Threshing it and 2. Winnowing it

You can beat the heads of wheat with a stick. But for larger production you need

  • Threshing floor- a large, circular, flat, hard area to scatter the wheat.
  • Then an ox to pull a sledge- a large piece of wood (3×5 feet) with stones or iron spikes inserted into the bottom. This cuts and crushes and breaks the wheat all at the same time.
  • After that, the winnowing = using a large pitchfork or basket to throw the threshed grain into the air. The chaff will blow away and the good kernels fall to the floor.

Peter’s on the threshing floor

  • Do I grab a sword and fight? No, Jesus rebuked me for that in the garden.
  • Do I testify on his behalf? A lot of good that would do. I’m a fisherman and they’re influential, educated leaders.
  • Do I just watch and listen so I can rally the disciples in the morning?

Peter’s spotted and questioned again and again and again. The grinding of the sledge. Denial- Denial- Denial.

Peter hears the rooster crow. Peter turns his head and sees Jesus looking at him. Now it’s the winnowing. It’s all up in the air. Peter wants to catch everything that’s been flying out of his mouth and try again take a stand. It’s too late. He’s already falling.

The cutting, crushing, breaking, everything up in the air, the falling

It’s a time of extraordinary testing. We will face it, too. The good news is we can make our way through it and come out the other side stronger and better for it, just like Peter. How?

31 “Simon, Simon, listen! Satan has demanded to sift all of you like wheat, 32 but I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers.”

Seeing Peter fail and fall, the Savior utters no words.

  • No “I told you so.”
  • No shaking of the head in disappointment
  • No lowering of the head in disgust

Jesus’ look is sympathetic, compassionate. It is a look of one who knows what it’s like to fall under the threshing of Satan. Jesus has been there, too. For forty days in a barren wilderness. He knows how crushing it is, how hard, how painful, how ruthless the adversary.

Jesus also knows God works it for good, for victory. Jesus shares that victory with us.

Why do deeply faithful people blow it? Sometimes it’s the evil one at work. Can you recover from it? Yes, yes and yes. God doesn’t bring the trial. God allows it. God works it for good.

31 “Simon, Simon, listen! Satan has demanded to sift all of you like wheat, 32 but I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers.”

James 1:2-4
My brothers and sisters, whenever you face trials of any kind, consider it nothing but joy, because you know that the testing of your faith produces endurance, and let endurance have its full effect, so that you may be mature and complete, lacking in nothing.

Quote by John R. Wimmer in his book Blessed Endurance
The rejoicing we find here is not a shallow, syrupy, or optimistic refusal to admit that problems exist; instead, it is the realistic recognition of struggle bolstered by the decision to rejoice in knowing that God is working to bring us through strife to greater spiritual depth. James proclaims that suffering may be considered as joy when the encounter produces the spiritual virtue of steadfastness. And steadfastness, when allowed to flower into fullness, produces the most attractive bloom of all qualities: Christian maturity.

Peter is a smaller man now, without the thick husk that once surrounded his life. He is broken and he is bare. The chaff and the straw have been blown away. The good, heavy wheat remains and is collected for use.

In the time of testing, Jesus will see us through. We will be stronger and better for it.  Hold on to hope.

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I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2018 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Sermon Recording- Face to Face, Judas and Jesus

Judas coins

Message: Face to Face, Judas and Jesus
Scriptures:  Matthew 26:14-16
This message was offered Sunday, 3/04/18 at Trinity United Methodist Church, Sarasota Florida. It was inspired by the book Moments with the Savior by Ken Gire

Holy Week is so special, most of the days have a name

  • Palm Sunday- The day Jesus entered Jerusalem to shouts of “Hosanna” and a crowd waving palm branches (Matthew 21:1-11; Luke 19:29-44; Mark 11:1-11; John 12:12-19)
  • Fig Monday – The day Jesus cursed the fig tree for not bearing fruit (Matthew 21:18–22; Mark 11:12–14 and 11:20–25)
  • Tuesday is unnamed. It is the day Jesus turned over the tables of the moneychangers in the Temple, was confronted by the Jewish leadership, and witnessed the widow making her offering in the temple treasury
  • Maundy Thursday – The day Jesus gives a new commandment, a new mandate, a new mandatum. “Love one another just as I have loved you.” (John 13:34-35)
  • Good Friday- The goodness and love of God seen in the death of Jesus
  • Holy Saturday, sometimes Silent Saturday- Jesus is in the tomb
  • Easter Sunday- The resurrection of Christ

Wednesday is one of my favorites. Spy Wednesday, the day Judas betrays Jesus. (cue the James Bond music)

Matthew 26:14-16 NRSV
14 One of the twelve, who was called Judas Iscariot, went to the chief priests 15 and said, “What will you give me if I betray him to you?” They paid him thirty pieces of silver. 16 And from that moment he began to look for an opportunity to betray him.

Jesus chose Judas to be one of his closest disciples- one of the twelve. They were together for three years, yet it seems Judas never placed his trust in Jesus. He never crossed the threshold of faith.

How could this be? All that time in the very presence of Jesus, all he heard, all he saw.
How could this be?

  1. He had no choice. Judas was predestined to betray Jesus. No, we believe in free will
  2. Judas was driven by his own agenda- driven by greed, driven by power
  3. Maybe it was something more subtle. Judas was just being practical.

Judas was the disciple with the head for business. Jesus put him in charge of the money. When the woman with the alabaster jar anointed Jesus with costly perfume, Judas complained about the extravagance. “You should have sold that perfume and given the money to the poor.”

Judas was being practical in thinking of himself. He often kept some of the money he was to watch for himself, so the extravagant gift was money out of his pocket

When the tide of popularity began to turn against Jesus, Judas started looking ahead, taking precautions to protect himself, socking away a little more money here and there. Just in case.

To Judas, he wasn’t being greedy, it wasn’t stealing, it wasn’t a betrayal. He was just being practical. “I’ve left everything. I’ve done so much. I earned that money. I need to take care of myself.”

Then Jesus starts confronting the religious leaders, people with influence, people with power. The leaders are like a huge pot of stew- bubbling with hate, jealousy, and paranoia. Judas gets wind of what’s cooking- the leaders are plotting to kill Jesus. Judas’ mind starts calculating- if they kill Jesus, they’ll come after his followers next.

To Judas, his shift in loyalties wasn’t a power grab, it wasn’t a betrayal. He was just being practical.  “If Jesus was determined to dig his own grave, I’ll just help him with the shovel. He’s asking for it. It’s inevitable. I need to look out for myself. There’s no dishonor in jumping from a sinking ship. And the thirty pieces of silver? Well, that’s just a life preserver, a little something to keep me afloat until I land somewhere.”

So on Spy Wednesday, Judas makes the deal with the Jewish leaders

Now it’s Thursday, time to celebrate the Passover

A time to look back-back to the nation’s deliverance from four hundred years of Egyptian slavery. A time to look forward— forward to the time when the Messiah will bring peace, freedom, and salvation.

Jesus and the disciples gathered around a low-lying table to celebrate the feast. They recline on padded mats, propping themselves on the left arm, leaving the other free to handle the food.

Each type of food reminds them of the nation’s first Passover.

  • The bowl of herbs, vinegar, and salt is a reminder of the bitter years of slavery
  • The flat cakes of yeast-less bread are a reminder of their hurried departure
  • And finally, there is the roasted lamb, a symbol of deliverance.

What broke Pharaoh’s oppressive fist that first Passover was a final, climactic plague—
a visit from the angel of death to kill every firstborn son. To spare the Jews from that fate, God instructed them to kill a lamb and sprinkle its blood on the sides and tops of the doorframes outside their homes. When the angel of death saw this evidence of faith, it passed over that house and traveled on to another.

Tonight, heaven will be preparing its Passover Lamb- an innocent lamb, without spot or blemish. Jesus’ blood will mark a wooden cross outside the city. A perfect, once for all sacrifice. All Jerusalem will behold the Lamb of God that takes away the sin of the world.

What God in Jesus was choosing to do was anything but practical

Earlier in the upper room, Jesus washed the disciples’ feet, teaching them a final lesson about love and serving. Two of those feet belonged to Judas. Dusty and calloused. How could Judas bear it? How could Jesus? What Jesus was choosing to do was anything but practical.

Jesus has so much to tell his disciples. But so little time. A hush falls over the room as he speaks, “He who shares my bread has lifted up his heel against me.”

Many things have been said against Jesus. Never once did But the Pharisees accused him of not practicing what he preached. In these last minutes with his betrayer, the Savior lives his own words from the Sermon on the Mount,

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’
But I tell you: Love your enemies and pray for those who persecute you.” (Matthew 5:44)

It is anything but practical

Now it is time for Jesus to unmask his betrayer. “I tell you the truth, one of you is going to betray me.”

At the mention of a traitor in their midst, the disciples begin to ask, “Is it I?”

“It is the one to whom I will give this piece of bread when I have dipped it in the dish.”

It was customary for the master of the feast to put bits of lamb onto a piece of unleavened bread, dip it into the bitter herb sauce, and hand it to his guests. And it was customary to offer the first piece to the most honored guest. Jesus hands the bread to Judas . . . to take . . . and to eat. Jesus honors Judas. Jesus offers bread to lips whose kiss would betray him. It is anything but practical.

The dramatic moment is not only an unmasking of the traitor but a final offer of salvation. Does Judas feel regret? Does he question his choice? There’s still time to choose another path, but he doesn’t.

“What you are about to do, do quickly.”

With those words, Jesus acknowledges Judas’ choice. They would both go their separate ways to separate trees.

Judas makes the practical choice.
The choice Jesus makes is anything but practical.
What choice will you make?

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I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2018 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Palm Sunday Sermon, Jesus the King (Luke 19, Zechariah 9)

palm_sunday_lg

Palm Sunday by William Hemmerling

Message: Jesus, The King
Scriptures: Luke 19:29-44
This message was offered Palm Sunday, 3/25/18 at Trinity United Methodist Church, Sarasota Florida.

Jesus enters Jerusalem a king
King Solomon entered Jerusalem the same way when he claimed his father’s throne. King David’s throne. The prophecy of the promised Messiah-King was well known

Zechariah 9:9
Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem!
Lo, your king comes to you; triumphant and victorious is he

Jesus enters Jerusalem a King
He’d been offered a crown before but now he was finally accepting it.

  • The devil offered Jesus a crown 3 years earlier if he’d bow down and worship. Jesus refused to worship anyone but the Lord God his Father
  • Jesus taught and fed a crowd of over 5000. They wanted to crown him king on the spot. Jesus withdrew to a mountain by himself instead. It wasn’t time.
  • Now it’s time. His crown will be a crown of thorns.

Jesus enters Jerusalem a King
Not on a proud Arabian stallion. Not on a mighty, Roman war chariot, but on a donkey, a young donkey, a colt. An animal so small it had never been ridden. An animal so small it probably struggled up the hill to Jerusalem under his weight, so small Jesus’ legs were probably dangling, almost touching the ground, laughable.

Zechariah 9:9
Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem!
Lo, your king comes to you; triumphant and victorious is he,
humble and riding on a donkey, on a colt, the foal of a donkey.

Jesus enters Jerusalem a King on a donkey, a colt, and it’s borrowed.

  • He borrowed the donkey like he borrowed a boy’s lunch to feed the 5000
  • Like he borrowed the boat so he could preach to the pressing crowd by the sea of Galilee
  • Like he’ll borrow an upper room to have the last supper and borrow a grave for his dead, tortured body
  • Even in death, Jesus has no place to lay his head (Matthew 8:20)

Jesus enters Jerusalem a King
King of Kings, Lord of Lords and the king of vulnerability, the ruler of humility, the monarch of meekness. Meekness is not a doormat. Neither is humility. It is power under authority.

Through Jesus, all things came into being. He is the Word of God spoken in Creation. (John 1) Yet he laid aside his infinite power placing it under the authority of the Father to be one of us, one with us, so we could be one with him.

Jesus enters Jerusalem a King
A weeping king. These are not quiet tears. Luke describes it as convulsive sobbing. Jesus knows what’s coming-

  • The blessings and praise turning to cursing and “Crucify Him!”
  • The waving hands turning into fists of punishment
  • The cloaks on the road turning to grave clothes on his corpse

Jesus is a weeping king
He doesn’t weep for himself. He weeps for Jerusalem. He weeps for us.

Jerusalem will be destroyed in less than 40 years and so many other cities down through time. He sees the

  • Starvation- people resorting to eating their leather belts and sandals
  • People taken into slavery
  • Bloodshed and tortured cries at the hands of oppressors
  • People barely escaping to a new land

Jesus is a weeping king because so many do not recognize their time of visitation from God. Instead of running to Jesus, rejoicing with palms, shouting with excitement like little children…

  • They complain about the disruption
  • They label Jesus dangerous, a pretender
  • They cling to their earthly power and position

Jesus enters Jerusalem a King
He also enters this place, this moment. How will you welcome him?

  • With cursing or a confession of faith
  • With contempt or excitement and rejoicing
  • By crucifying him by clinging to your earthly power and position
  • or by rejoicing and welcoming him, by crowning him King of your heart

Zechariah 9:9
Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem!
Lo, your king comes to you; triumphant and victorious is he,
humble and riding on a donkey, on a colt, the foal of a donkey.

Palm Sunday Prayer by Lisa Degrenia
Blessed Are You, O Lord our God, King of the universe.
In Jesus, you rule and reign,
Not as a tyrant, but as a humble servant
Riding on a borrowed donkey
Washing feet
Suffering from injustice

Open our hearts with this truth
Take your throne

Open our lips with shouts of praise
Hosanna in the highest!
Blessed is the King who comes in the name of the Lord!
Hosanna in the highest!

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I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2017 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Sermon Recording – Jesus, The Light of the World (John 3, John 8)

I am Jesus

Message: Jesus, The Light of the World
Scriptures: John 3:16-21John 8:12
I’m catching up on some 2017 sermons which haven’t been posted. This is message 2 of 6 in a Lenten sermon series entitled I AM Jesus. It was offered 3/12/17 at Trinity United Methodist Church, Sarasota Florida.

What is your favorite kind of light?
Sunlight, Moonlight, Firelight, Fireflies
Candlelight, Christmas Lights, Spotlight, Nightlight
Light is a primal, universal experience
And one of the most important themes of the Bible

Quote by Rob Fuquay, The God We Can Know: Exploring the “I Am” Sayings of Jesus
You could say the story of the Bible is one of moving from darkness to light.
Shadow to Salvation

  • Look at the way the Bible begins in Genesis: “The earth was a formless void and darkness covered the face of the deep . . . Then God said, “Let there be light”; and there was light” (1:2-3). The first thing God spoke into existence was light.
  • Go to the book of Revelation, to the description of the new heaven and earth: “There will be no more night; they need no light of lamp or sun, for the Lord God will be their light” (22:5).
  • Many of the OT prophecies of a coming Messiah use the image of light: “Arise, shine; for your light has come” (Isa. 60:1). “The people who walked in darkness have seen a great light” (Isa. 9:2).
  • The Bible constantly affirms that when God comes on the scene, there is light.
  • God makes staying in darkness a choice.

How? By coming as Jesus

John 8:12
Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.”

Jesus said these words in Jerusalem while attending Sukkot, often called the Feast of Booths or Tabernacles. Passover is celebrated in the Spring to commemorate God freeing the Hebrews from slavery in Egypt. Sukkot is celebrated in the Fall to commemorate God leading the people through the wilderness by a pillar of cloud by day and a pillar of fire by night.

The opening night of Sukkot was a huge celebration. People would sing and dance until morning. The first evening began with The Grand Illumination. Giant torches lined the courtyard of the temple burning so brightly it lit up all of Jerusalem. Imagine this at a time with no electricity!

It’s reasonable, even likely, it was at this moment Jesus said to the crowds, “I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.”

Jesus is saying, “Place your trust in me, I will be your pillar of fire leading you through the darkness of the wilderness… I will lead you to the Promised Land. I will lead you home.”

Staying in darkness is a choice. What have you chosen? Have you said, “yes” to Jesus?
Have you placed your trust in his light and direction to lead you now and to lead you home?

1. Sometimes our dark wilderness is circumstance beyond our control
We cannot see the path. We freeze, afraid we’ll fall off the edge or into a pit.
Jesus, I choose your light- lead me and guide me now and always

It’s like having a flashlight in the deepest night. We trust Jesus for the next step, the next step, and the one after that. Jesus promises he will lead us step by step to a blessed end.

2. Sometimes our dark wilderness is a result of our own actions
Jesus is the light of the world and the light of life. Because Jesus loves us, Jesus shines a light on our sin, all those things we want to keep in the dark. It can be painful to see it. It can be painful to acknowledge our need for forgiveness and healing and salvation.

My friends, it’s hard, but it’s good. It’s grace. Claim it as an “ah-ha” moment of hope. It’s Christ working within us so we may have the light of life. We are not been abandoned. We are not condemned. We are not beyond grace.

John 3:16-21
16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

Staying in darkness is a choice. Come into the light.

Washing Windows Illustration
A teenager went to visit his grandmother one summer. While there, she asked him to wash the windows of her old Victorian home. She gave him instructions in the morning and said she’d be back to check on him in the afternoon. He laughed to himself- This job won’t take that long. So he washed the windows. They looked great and he spent the rest of the morning playing video games on his phone.

The afternoon came and the grandmother pulled back the curtains to see how he’d done. The windows were full of streaks and the corners were full of dirt. The young man was shocked. In the morning everything looked fine. What happened? Nothing happened. The afternoon sunlight revealed more truth than the morning light.

The grandmother did not condemn her grandson. She loved him and helped him to clean what he could now see.

Staying in darkness is a choice. Come into the light.

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I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2017 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Sermon Recording – Jesus, The Bread of Life (John 6, Matthew 4)

I am Jesus

Message: Jesus, The Bread of Life
Scriptures: John 6:28-40
I’m catching up on some 2017 sermons which haven’t been posted. This is message 1 of 7 in a Lenten sermon series entitled I AM Jesus. It was offered 3/05/17 at Trinity United Methodist Church, Sarasota Florida. I’m sorry, no recording is available, just the notes.

Lenten Sermon Series – I AM Jesus
Who does Jesus claim to be? Join us this Lent as we explore his seven I AM statements from the Gospel of John.

Click Here for a Reader’s Theatre version of John 6:28-40, which includes a contemporary or traditional sung response.

Late Night Snack
Ever go to the refrigerator, open the door and stare. You’re hungry but you don’t know what you want. So you nibble on something, but it just doesn’t do the trick.

You close the door, you’re still hungry, at least you think you’re hungry. You could actually be bored, stressed, sad, exhausted, thirsty, lonely… You walk away, but a few minutes later you’re back. You open the door again hoping something new has magically appeared. You nibble some more of this and some of that, but you’re not satisfied.

Hunger is a good gift of God. It’s built into us to remind us we need something- food and water. Without hunger, we will die.

Hunger in our stomach is a good gift of God. There’s a deeper hunger which is also a good gift of God- a hunger in our souls. As the hunger in our stomachs reveals we need food, so the hunger in our souls reveals we need something. That something is a someone, Jesus the Bread of Life, the only One who can satisfy.

This is what Jesus was trying to explain to the huge crowd in today’s scripture reading. The day before, Jesus was teaching, sharing the Good News of God’s grace and hope. It grew late in the day. Rather than send everyone away for dinner, Jesus performed a miracle. A child offered his lunch, 5 loaves and 2 fish. Jesus received them, gave thanks, blessed them, and they were multiplied to feed over 5000 people.

So the next day, did the crowd come to saving faith? No. The crowd didn’t follow Jesus out of devotion and thanksgiving. They followed Jesus around the Sea of Galilee for another meal. They only wanted Jesus as consumers- entertain us again with your stories, feed us again for free.

Jesus, be like Moses
Moses freed the people from their oppressors
Moses brought down bread from heaven
Moses fed an entire nation for decades

John 6:32 Then Jesus said to them, “Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is that which comes down from heaven and gives life to the world.” 34 They said to him, “Sir, give us this bread always.”

The classic temptation is to turn something into something it’s not, including Jesus

We turn food into something it’s not

  • We eat for comfort instead of for hunger.
  • We self-medicate with food and suffer from eating disorders in hopes of finding some control.
  • We have food insecurity and food deserts in a culture of plenty
  • We overprocess food, twisting a healthy blessing into something that makes us sick
  • We’re served huge portions and at the same time huge amounts of food is wasted

Professor and Author Jeffrey Sachs reminds us, “For the first time in history, we have as many people dying of obesity as dying of starvation.”

The classic temptation is to turn something into something it’s not and to seek temporary things for what only Jesus can supply
Need rest, buy sleep- best bed, sheets pillows
Need joy, buy entertainment
Need relationship and belonging, buy companionship
Need a home, a safe place, buy a house
Need satisfaction, buy food and drink

It the classic first temptation of the Devil to Jesus in the Wilderness
Jesus, turn something into something it’s not meant to be to satisfy your need
Jesus, fulfill the need in your own strength
Jesus, become a consumer

Matthew 4:1 Jesus was led up by the Spirit into the wilderness- to be tempted by the devil. 2 He fasted forty days and forty nights, and afterwards he was famished. 3 The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.”

4 But he answered,
“It is written, ‘One does not live by bread alone, but by every word that comes from the mouth of God.’”

Moses didn’t supply the freedom and the bread, God did
Jesus wasn’t sent to be dinner and a show
Jesus came to satisfy the deepest needs and the deepest hungers of all time

John 6:35 Jesus said to them, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty…. 40… All who see the Son and believe in him may have eternal life, and I will raise them up on the last day

Come. Lent is the season where

  • We come face to face with your deepest need- salvation.
  • We come face to face with the truth, asking God to reveal what is false, create in us clean hearts, and to fill us with what truly satisfies.
  • Where we refocus our appetites on God and what pleases God, rather than ourselves.
  • Where we feast on Jesus and are nourished by his grace.

We receive bread into our body and it sustains life. We receive Jesus into our soul by grace through faith and it sustains life forever. Jesus is the bread of life. Come to him.

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I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2017 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Take a Stand, inspired by Jeremiah 1.17-19

stand up speak out

Extended quote from Ragamuffin Reflections by Brennan Manning
The prophet Jeremiah is a striking example of the Biblical paradox that surrender means victory, that in losing our life we find it. (Jesus Christ identifies with Jeremiah more than any other prophet and quotes him most frequently.) In the year 625 BC, the Lord summoned Jeremiah to a prophetic career. Jeremiah’s immediate response was reluctance. “Alas, Sovereign LORD,” he said, “I do not know how to speak; I am too young” (Jeremiah 1:6). He was nineteen at the time. Jeremiah was not the confident, self-assured type like Amos or Isaiah. Sensitive, accustomed to the quiet of small-town life, he was temperamentally unsuited for public life and the harsh treatment that is the customary “reward of the prophets.”

Timid and afraid, Jeremiah had no ambition for such a mission. In no way did he want to preach God’s Word to his fellow Israelites. Nothing pleased him more than to be Mr. Nobody, ignored by the ruling clique of royal counselors and priests. How content he would have been to live in the tiny world of his own heart. And so he remonstrated with God, “Ah, Lord God. I am only a boy.” Each of us can sympathize, because Jeremiah is Everyman and Everywoman.

Take a Stand, a devotion inspired by Jeremiah 1:17-19 (NIV)
The words from scripture are found in regular type.

Get yourself ready!
There are things God leaves up to you
Your part of the preparation
Prayer and study and silence
Clearing out the crap so there’s space for what is coming

Stand up and say to them whatever I command you.
Rise now from the green pasture
From the still waters of comfort and slumber
Preparation leads to action
Sanctuary to Taking a Stand

Do not be terrified by them, or I will terrify you before them.
God alone is God
They do not deserve your reverence
Your awe
They are human
Dust and ashes, just like you

Today I have made you a fortified city,
an iron pillar and a bronze wall to stand against the whole land –
against the kings of Judah, its officials, its priests and the people of the land.
The call is beyond you
So God makes you more than you
Steadfast
Enduring
Rock and Refuge
Living Stone
Rejected in the Redeeming
Like your Christ
Your Jesus

They will fight
But the battle is the Lord’s

They will fight against you but will not overcome you,
for I am with you and will rescue you,’ declares the Lord.

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On this same theme, consider also reading The Stream of Justice, a stirring encouragement to continue our efforts for peace, freedom, and justice. Written by Steve Garnaas Holmes for Martin Luther King remembrances and similar occasions.

Take a Stand © 2014 Lisa Ann Moss Degrenia
You are welcome to use this work in a worship setting with proper attribution.
Please contact Lisa for information and permission to publish this work in any form.

Stand Up Speak Out graphic by Lisa Ann Moss Degrenia