Sermon Recording- Face to Face, The Thief and Jesus (Luke 23.32-43)

thief on cross remember me paradise

Message: Face to Face, The Thief and Jesus
Scriptures: Luke 23:32-43
This message was offered Sunday, 3/18/18 at Trinity United Methodist Church, Sarasota Florida. It was inspired by the book Moments with the Savior by Ken Gire. No recording is available due to a technical error.

The opening illustration is sourced and adapted from an interview in The Guardian by Saeed Kamali Dehghan on Friday, April 25, 2014, entitled Iranian mother who spared her son’s killer: ‘Vengeance has left my heart’

In Iran, it is standard practice for families of murder victims to oversee the execution of the murderer. In May 2014, Samereh Alinejad watched as a noose was slipped around the neck of Balal Gheisari, her son Abdollah’s killer. This was her chance to have the vengeance she’d wanted for seven long years.

Iran’s Islamic penal code allows the victim’s heir – in this case, his parents – to personally execute the condemned man as retribution. By pushing away the chair Balal was standing on, Samereh would hang and kill him.

Seconds away from what could have been his final breath, Balal pleaded for his life and called out for mercy. “Please forgive,” he shouted, “if only for my mum and dad,” Samereh recalled. “I was angry, I shouted back how can I forgive, did you show mercy to my son’s mum and dad?”

Samereh clambered up on a stool and slapped Balal across the face.

“After that, I felt as if rage vanished within my heart. I felt as if the blood in my veins began to flow again,” she said. “I burst into tears and I called my husband and asked him to come up and remove the noose.” Balal now finishes serving his prison sentence.

Balal’s mother Kobra, sobbing, reached across the fence separating the crowd from the execution site. She embraced Samereh before reaching to kiss her feet – a gesture of respect and gratitude. “I didn’t allow her to do that, I took her arm and made her stand up … she was just a mother like me, after all.” The two later went to visit Abdollah’s grave.

One week after pardoning Balal, Samereh found a peace lost since her son’s death. “Losing a child is like losing a part of your body. All these years, I felt like a moving dead body,” she said. “But now, I feel very calm, I feel I’m at peace. I feel that vengeance has left my heart.”

Samereh remembers “We couldn’t sleep the night before the execution, we were all awake until morning. Until the last minute, I didn’t want to forgive. I had told my husband just two days before that I can’t forgive this man, but maybe there would be a possibility, but I couldn’t persuade myself to forgive… My husband said, look to God and let’s see what happens.”

Look to God and let’s see what happens

Luke 23:32-39  
32 Two others also, who were criminals, were led away to be put to death with Jesus. 33 When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. 34 Then Jesus said, “Father, forgive them; for they do not know what they are doing.” And they cast lots to divide his clothing. 35 And the people stood by, watching; but the leaders scoffed at him, saying, “He saved others; let him save himself if he is the Messiah of God, his chosen one!” 36 The soldiers also mocked him, coming up and offering him sour wine, 37 and saying, “If you are the King of the Jews, save yourself!” 38 There was also an inscription over him, “This is the King of the Jews.”39 One of the criminals who were hanged there kept deriding him and saying, “Are you not the Messiah? Save yourself and us!”

Jesus is crucified between two criminals. The KJV calls them thieves. The word used in Matthew’s gospel refers to violent armed robbers. The word used in Luke’s gospel refers to one who does evil.

In Matthew’s account, both criminals mock Jesus. Luke’s account provides more detail. The leaders scoff, the soldiers mock, one of the criminals derides Jesus.

  • The leaders in verse 35- He saved others let him save himself if he is the Messiah of God, his chosen one
  • The soldiers in verse 37 – if you are the King of the Jews, save yourself
  • The criminal in verse 39- Are you not the Messiah? Save yourself and us!

All three parties question Jesus’ identity. (If he is the Messiah, if you are the King of the Jews, are you not the Messiah?) Prove yourself Jesus with a display of great power. Jesus’ been hearing this demand from the beginning, starting with the devil in the wilderness. Jesus refuses the temptation yet again.

All three parties call for Jesus to save. (He saved others let him save himself, save yourself, save yourself and us) It’s an echo of the Palm Sunday “Hosannas”, which literally mean “Save Now!” Yes, Jesus will save. It is his mission. He has come to seek and save the lost. (Luke 19:10) He will do this not by saving himself, but by freely offering himself.

Luke 23:40-43
40 But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” 42 Then he said, “Jesus, remember me when you come into your kingdom.” 43 He replied, “Truly I tell you, today you will be with me in Paradise.”

What if Matthew and Luke are both giving us needed details. What if both criminals were mocking and deriding Jesus and then one changed. Why the change? Why the change from mocking Jesus to the heroism of defending him? Why the change from deriding Jesus to the self-aware humility of confession and asking for salvation?

Look to God and let’s see what happens. What did the second criminal see? In the midst of the pain, the brutality, the shouts, the death the criminal saw:

1. Jesus didn’t return hate for hate.
Jesus didn’t threaten. Jesus didn’t retaliate even though he had the right and power to do so.

2. Jesus forgiving
Verse 34 reports Jesus saying, “Father forgive them for they do not know what they are doing.” Jesus was consistent in his life, in his message, in his mission. The Pharisees never accused Jesus of not practicing what he preached.

Matthew 5:43-45
Jesus said, “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven

Matthew 9:11
Jesus said, “I desire mercy not sacrifice for I have come to call not the righteous but sinners.”

3. Jesus unjustly crucified
Could seeing the injustice open the criminal to seeing a greater spiritual truth- God in Jesus freely laying down his life to take upon himself the poison of the world’s sin? Could the criminal see the depth of God’s love and grace and determination to save the world?

What do you see? Look to God and let’s see what happens!
The criminal is rethinking his life in response to seeing the truth of who God is in Jesus’ words and actions. The same can be true for you.

You too can speak the words of the criminal, “Jesus, remember me when you come into your kingdom.” It is available for you. Jesus help me, deliver me from death, save me.

God remembering is God helping, delivering, and saving.

  • In Genesis 8, God remembers Noah and saves him from the flood
  • Genesis 19, God remembers Abraham and saves him and his nephew Lot
  • Exodus 2, God remembers the Hebrews and saves them from slavery in Egypt

Jesus remembers the criminal and Jesus will remember you. Jesus said, “Truly I tell you, today you will be with me in paradise.” Today you can be fully present to Jesus and the Kingdom of God. Today, every day, and on into eternity.

Look to God and let’s see what happens

  • Look to Jesus on the cross for you, for your loved ones, for your enemies, for the world
  • Look to Jesus on the cross. Look at the compassion in his eyes. Hear his voice of forgiveness.
  • Look to Jesus on the cross. Cry out, “Remember me, help me, deliver me, save me” and it will be heard and it will be so.

From Paradise Now by Steve Garnaas Holmes, adapted
Jesus, remember me.
Make me again a member of your realm.
Make me part of your healing of the world.
Remember me.
I surrender to your absolute love.
Remember me.
In your hope for the world, remember me.
Even in your suffering, remember me.
In your entering the pain of the world, remember me.
In your love, remember me.
Jesus, I bow in wonder at the expanse of your embrace
the breadth of your inclusion
the surprise of your grace

You seek and seek and seek
Including those I write off as beyond hope
the outcasts
the public sinners
the self-serving
those who collaborate with evil and oppression…

Why am I surprised?
You desire mercy not sacrifice
You are the Great Physician coming to those most in need of healing

Forgive me
Forgive me for forgetting who you are
Forgive me for forgetting my own sin
and isolation
and collaboration

Forgive me for judging
Forgive my self-righteousness
Forgive me for limiting you
when I am so desperately in need of you
I am one of “those most in need” as well
Create in me a clean heart and renew your Holy Spirit within me
Lord have mercy
Lord have mercy on us all

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I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2018 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Sermon Recording- Face to Face, Judas and Jesus

Judas coins

Message: Face to Face, Judas and Jesus
Scriptures:  Matthew 26:14-16
This message was offered Sunday, 3/04/18 at Trinity United Methodist Church, Sarasota Florida. It was inspired by the book Moments with the Savior by Ken Gire

Holy Week is so special, most of the days have a name

  • Palm Sunday- The day Jesus entered Jerusalem to shouts of “Hosanna” and a crowd waving palm branches (Matthew 21:1-11; Luke 19:29-44; Mark 11:1-11; John 12:12-19)
  • Fig Monday – The day Jesus cursed the fig tree for not bearing fruit (Matthew 21:18–22; Mark 11:12–14 and 11:20–25)
  • Tuesday is unnamed. It is the day Jesus turned over the tables of the moneychangers in the Temple, was confronted by the Jewish leadership, and witnessed the widow making her offering in the temple treasury
  • Maundy Thursday – The day Jesus gives a new commandment, a new mandate, a new mandatum. “Love one another just as I have loved you.” (John 13:34-35)
  • Good Friday- The goodness and love of God seen in the death of Jesus
  • Holy Saturday, sometimes Silent Saturday- Jesus is in the tomb
  • Easter Sunday- The resurrection of Christ

Wednesday is one of my favorites. Spy Wednesday, the day Judas betrays Jesus. (cue the James Bond music)

Matthew 26:14-16 NRSV
14 One of the twelve, who was called Judas Iscariot, went to the chief priests 15 and said, “What will you give me if I betray him to you?” They paid him thirty pieces of silver. 16 And from that moment he began to look for an opportunity to betray him.

Jesus chose Judas to be one of his closest disciples- one of the twelve. They were together for three years, yet it seems Judas never placed his trust in Jesus. He never crossed the threshold of faith.

How could this be? All that time in the very presence of Jesus, all he heard, all he saw.
How could this be?

  1. He had no choice. Judas was predestined to betray Jesus. No, we believe in free will
  2. Judas was driven by his own agenda- driven by greed, driven by power
  3. Maybe it was something more subtle. Judas was just being practical.

Judas was the disciple with the head for business. Jesus put him in charge of the money. When the woman with the alabaster jar anointed Jesus with costly perfume, Judas complained about the extravagance. “You should have sold that perfume and given the money to the poor.”

Judas was being practical in thinking of himself. He often kept some of the money he was to watch for himself, so the extravagant gift was money out of his pocket

When the tide of popularity began to turn against Jesus, Judas started looking ahead, taking precautions to protect himself, socking away a little more money here and there. Just in case.

To Judas, he wasn’t being greedy, it wasn’t stealing, it wasn’t a betrayal. He was just being practical. “I’ve left everything. I’ve done so much. I earned that money. I need to take care of myself.”

Then Jesus starts confronting the religious leaders, people with influence, people with power. The leaders are like a huge pot of stew- bubbling with hate, jealousy, and paranoia. Judas gets wind of what’s cooking- the leaders are plotting to kill Jesus. Judas’ mind starts calculating- if they kill Jesus, they’ll come after his followers next.

To Judas, his shift in loyalties wasn’t a power grab, it wasn’t a betrayal. He was just being practical.  “If Jesus was determined to dig his own grave, I’ll just help him with the shovel. He’s asking for it. It’s inevitable. I need to look out for myself. There’s no dishonor in jumping from a sinking ship. And the thirty pieces of silver? Well, that’s just a life preserver, a little something to keep me afloat until I land somewhere.”

So on Spy Wednesday, Judas makes the deal with the Jewish leaders

Now it’s Thursday, time to celebrate the Passover

A time to look back-back to the nation’s deliverance from four hundred years of Egyptian slavery. A time to look forward— forward to the time when the Messiah will bring peace, freedom, and salvation.

Jesus and the disciples gathered around a low-lying table to celebrate the feast. They recline on padded mats, propping themselves on the left arm, leaving the other free to handle the food.

Each type of food reminds them of the nation’s first Passover.

  • The bowl of herbs, vinegar, and salt is a reminder of the bitter years of slavery
  • The flat cakes of yeast-less bread are a reminder of their hurried departure
  • And finally, there is the roasted lamb, a symbol of deliverance.

What broke Pharaoh’s oppressive fist that first Passover was a final, climactic plague—
a visit from the angel of death to kill every firstborn son. To spare the Jews from that fate, God instructed them to kill a lamb and sprinkle its blood on the sides and tops of the doorframes outside their homes. When the angel of death saw this evidence of faith, it passed over that house and traveled on to another.

Tonight, heaven will be preparing its Passover Lamb- an innocent lamb, without spot or blemish. Jesus’ blood will mark a wooden cross outside the city. A perfect, once for all sacrifice. All Jerusalem will behold the Lamb of God that takes away the sin of the world.

What God in Jesus was choosing to do was anything but practical

Earlier in the upper room, Jesus washed the disciples’ feet, teaching them a final lesson about love and serving. Two of those feet belonged to Judas. Dusty and calloused. How could Judas bear it? How could Jesus? What Jesus was choosing to do was anything but practical.

Jesus has so much to tell his disciples. But so little time. A hush falls over the room as he speaks, “He who shares my bread has lifted up his heel against me.”

Many things have been said against Jesus. Never once did But the Pharisees accused him of not practicing what he preached. In these last minutes with his betrayer, the Savior lives his own words from the Sermon on the Mount,

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’
But I tell you: Love your enemies and pray for those who persecute you.” (Matthew 5:44)

It is anything but practical

Now it is time for Jesus to unmask his betrayer. “I tell you the truth, one of you is going to betray me.”

At the mention of a traitor in their midst, the disciples begin to ask, “Is it I?”

“It is the one to whom I will give this piece of bread when I have dipped it in the dish.”

It was customary for the master of the feast to put bits of lamb onto a piece of unleavened bread, dip it into the bitter herb sauce, and hand it to his guests. And it was customary to offer the first piece to the most honored guest. Jesus hands the bread to Judas . . . to take . . . and to eat. Jesus honors Judas. Jesus offers bread to lips whose kiss would betray him. It is anything but practical.

The dramatic moment is not only an unmasking of the traitor but a final offer of salvation. Does Judas feel regret? Does he question his choice? There’s still time to choose another path, but he doesn’t.

“What you are about to do, do quickly.”

With those words, Jesus acknowledges Judas’ choice. They would both go their separate ways to separate trees.

Judas makes the practical choice.
The choice Jesus makes is anything but practical.
What choice will you make?

*****************
I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2018 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Sermon Recording – Jesus, The Light of the World (John 3, John 8)

I am Jesus

Message: Jesus, The Light of the World
Scriptures: John 3:16-21John 8:12
I’m catching up on some 2017 sermons which haven’t been posted. This is message 2 of 6 in a Lenten sermon series entitled I AM Jesus. It was offered 3/12/17 at Trinity United Methodist Church, Sarasota Florida.

What is your favorite kind of light?
Sunlight, Moonlight, Firelight, Fireflies
Candlelight, Christmas Lights, Spotlight, Nightlight
Light is a primal, universal experience
And one of the most important themes of the Bible

Quote by Rob Fuquay, The God We Can Know: Exploring the “I Am” Sayings of Jesus
You could say the story of the Bible is one of moving from darkness to light.
Shadow to Salvation

  • Look at the way the Bible begins in Genesis: “The earth was a formless void and darkness covered the face of the deep . . . Then God said, “Let there be light”; and there was light” (1:2-3). The first thing God spoke into existence was light.
  • Go to the book of Revelation, to the description of the new heaven and earth: “There will be no more night; they need no light of lamp or sun, for the Lord God will be their light” (22:5).
  • Many of the OT prophecies of a coming Messiah use the image of light: “Arise, shine; for your light has come” (Isa. 60:1). “The people who walked in darkness have seen a great light” (Isa. 9:2).
  • The Bible constantly affirms that when God comes on the scene, there is light.
  • God makes staying in darkness a choice.

How? By coming as Jesus

John 8:12
Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.”

Jesus said these words in Jerusalem while attending Sukkot, often called the Feast of Booths or Tabernacles. Passover is celebrated in the Spring to commemorate God freeing the Hebrews from slavery in Egypt. Sukkot is celebrated in the Fall to commemorate God leading the people through the wilderness by a pillar of cloud by day and a pillar of fire by night.

The opening night of Sukkot was a huge celebration. People would sing and dance until morning. The first evening began with The Grand Illumination. Giant torches lined the courtyard of the temple burning so brightly it lit up all of Jerusalem. Imagine this at a time with no electricity!

It’s reasonable, even likely, it was at this moment Jesus said to the crowds, “I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.”

Jesus is saying, “Place your trust in me, I will be your pillar of fire leading you through the darkness of the wilderness… I will lead you to the Promised Land. I will lead you home.”

Staying in darkness is a choice. What have you chosen? Have you said, “yes” to Jesus?
Have you placed your trust in his light and direction to lead you now and to lead you home?

1. Sometimes our dark wilderness is circumstance beyond our control
We cannot see the path. We freeze, afraid we’ll fall off the edge or into a pit.
Jesus, I choose your light- lead me and guide me now and always

It’s like having a flashlight in the deepest night. We trust Jesus for the next step, the next step, and the one after that. Jesus promises he will lead us step by step to a blessed end.

2. Sometimes our dark wilderness is a result of our own actions
Jesus is the light of the world and the light of life. Because Jesus loves us, Jesus shines a light on our sin, all those things we want to keep in the dark. It can be painful to see it. It can be painful to acknowledge our need for forgiveness and healing and salvation.

My friends, it’s hard, but it’s good. It’s grace. Claim it as an “ah-ha” moment of hope. It’s Christ working within us so we may have the light of life. We are not been abandoned. We are not condemned. We are not beyond grace.

John 3:16-21
16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

Staying in darkness is a choice. Come into the light.

Washing Windows Illustration
A teenager went to visit his grandmother one summer. While there, she asked him to wash the windows of her old Victorian home. She gave him instructions in the morning and said she’d be back to check on him in the afternoon. He laughed to himself- This job won’t take that long. So he washed the windows. They looked great and he spent the rest of the morning playing video games on his phone.

The afternoon came and the grandmother pulled back the curtains to see how he’d done. The windows were full of streaks and the corners were full of dirt. The young man was shocked. In the morning everything looked fine. What happened? Nothing happened. The afternoon sunlight revealed more truth than the morning light.

The grandmother did not condemn her grandson. She loved him and helped him to clean what he could now see.

Staying in darkness is a choice. Come into the light.

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I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2017 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Sermon Recording – Jesus, The Bread of Life (John 6, Matthew 4)

I am Jesus

Message: Jesus, The Bread of Life
Scriptures: John 6:28-40
I’m catching up on some 2017 sermons which haven’t been posted. This is message 1 of 7 in a Lenten sermon series entitled I AM Jesus. It was offered 3/05/17 at Trinity United Methodist Church, Sarasota Florida. I’m sorry, no recording is available, just the notes.

Lenten Sermon Series – I AM Jesus
Who does Jesus claim to be? Join us this Lent as we explore his seven I AM statements from the Gospel of John.

Click Here for a Reader’s Theatre version of John 6:28-40, which includes a contemporary or traditional sung response.

Late Night Snack
Ever go to the refrigerator, open the door and stare. You’re hungry but you don’t know what you want. So you nibble on something, but it just doesn’t do the trick.

You close the door, you’re still hungry, at least you think you’re hungry. You could actually be bored, stressed, sad, exhausted, thirsty, lonely… You walk away, but a few minutes later you’re back. You open the door again hoping something new has magically appeared. You nibble some more of this and some of that, but you’re not satisfied.

Hunger is a good gift of God. It’s built into us to remind us we need something- food and water. Without hunger, we will die.

Hunger in our stomach is a good gift of God. There’s a deeper hunger which is also a good gift of God- a hunger in our souls. As the hunger in our stomachs reveals we need food, so the hunger in our souls reveals we need something. That something is a someone, Jesus the Bread of Life, the only One who can satisfy.

This is what Jesus was trying to explain to the huge crowd in today’s scripture reading. The day before, Jesus was teaching, sharing the Good News of God’s grace and hope. It grew late in the day. Rather than send everyone away for dinner, Jesus performed a miracle. A child offered his lunch, 5 loaves and 2 fish. Jesus received them, gave thanks, blessed them, and they were multiplied to feed over 5000 people.

So the next day, did the crowd come to saving faith? No. The crowd didn’t follow Jesus out of devotion and thanksgiving. They followed Jesus around the Sea of Galilee for another meal. They only wanted Jesus as consumers- entertain us again with your stories, feed us again for free.

Jesus, be like Moses
Moses freed the people from their oppressors
Moses brought down bread from heaven
Moses fed an entire nation for decades

John 6:32 Then Jesus said to them, “Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is that which comes down from heaven and gives life to the world.” 34 They said to him, “Sir, give us this bread always.”

The classic temptation is to turn something into something it’s not, including Jesus

We turn food into something it’s not

  • We eat for comfort instead of for hunger.
  • We self-medicate with food and suffer from eating disorders in hopes of finding some control.
  • We have food insecurity and food deserts in a culture of plenty
  • We overprocess food, twisting a healthy blessing into something that makes us sick
  • We’re served huge portions and at the same time huge amounts of food is wasted

Professor and Author Jeffrey Sachs reminds us, “For the first time in history, we have as many people dying of obesity as dying of starvation.”

The classic temptation is to turn something into something it’s not and to seek temporary things for what only Jesus can supply
Need rest, buy sleep- best bed, sheets pillows
Need joy, buy entertainment
Need relationship and belonging, buy companionship
Need a home, a safe place, buy a house
Need satisfaction, buy food and drink

It the classic first temptation of the Devil to Jesus in the Wilderness
Jesus, turn something into something it’s not meant to be to satisfy your need
Jesus, fulfill the need in your own strength
Jesus, become a consumer

Matthew 4:1 Jesus was led up by the Spirit into the wilderness- to be tempted by the devil. 2 He fasted forty days and forty nights, and afterwards he was famished. 3 The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.”

4 But he answered,
“It is written, ‘One does not live by bread alone, but by every word that comes from the mouth of God.’”

Moses didn’t supply the freedom and the bread, God did
Jesus wasn’t sent to be dinner and a show
Jesus came to satisfy the deepest needs and the deepest hungers of all time

John 6:35 Jesus said to them, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty…. 40… All who see the Son and believe in him may have eternal life, and I will raise them up on the last day

Come. Lent is the season where

  • We come face to face with your deepest need- salvation.
  • We come face to face with the truth, asking God to reveal what is false, create in us clean hearts, and to fill us with what truly satisfies.
  • Where we refocus our appetites on God and what pleases God, rather than ourselves.
  • Where we feast on Jesus and are nourished by his grace.

We receive bread into our body and it sustains life. We receive Jesus into our soul by grace through faith and it sustains life forever. Jesus is the bread of life. Come to him.

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I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2017 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Sermon Recording – Generous Living (Luke 19.1-10)

zacchaeus

Soichi Watanabe’s Jesus And Zacchaeus

Message: Generous Living
Scriptures: Luke 19:1-10
Message 4 of 4 to accompany the study Earn, Save, Give by Rev. James A. Harnish. Offered 2/4/18 at Trinity United Methodist Church, Sarasota Florida.

Jericho

  • The turning point between Galilee and Jerusalem. Located in the Jordan River Valley near the Dead Sea
  • A fragrant and fertile place. Dates, palm-honey, myrrh, and balsam. Used to make fragrances, medicine, makeup.
  • Major trade center. Valued by Rome as a center of taxation. Rich, powerful tax collectors make sure the taxes are rendered unto Caesar, plus some extra for themselves.

Zacchaeus

  • Chief tax collector. Rich. Short.
  • What happens to short people, especially short men? They are teased. Many feel they must prove themselves.

Quote from Moments with the Savior by Ken Gire
Somewhere along the way to adulthood, Zacchaeus learned to compensate—first, to laugh at the jokes, and later, to fight back. And so, as he climbed the professional ladder, he stepped on anyone who stood in his way, anyone on the next rung up. He would show them, show them all. Someday they’d look up to him.

At last, he made it to the top—  a chief tax collector. King of the hill, controlling commerce. King of the hill, greasing his greedy little palms with the sweat of his neighbor’s brow. King of the hill, looking down over Jericho.

But the hill Zacchaeus rules is a dunghill, at least in the eyes of the people. For tax gatherers are despised as little more than ruthless bill collectors for a corrupt government. Even the Talmud looks down on them, allowing a Jew permission to lie to a murderer, to a thief, and . . . to a tax collector.

True, Zacchaeus has power. And he has wealth. But the stature he sought among others has eluded him.

What else eludes Zacchaeus? Friendship, belonging, salvation, meaning, love, healing, peace

Have you ever started down a path, only to find what you were looking for eludes you, too?

Now there’s hope
Zacchaeus has heard stories about this Jesus who was a friend of tax collectors and sinners.

  • Who ate and drank with them and stayed in their homes
  • Who changed the life of Levi/Matthew, the tax collector at Capernaum. Levi left a lucrative career, left everything to follow Jesus. This Jesus must be some man.
  • There’s even talk of him being the Messiah. Not just a rabbi, a healer, but a Messiah who’s a friend of tax collectors.
  • Zacchaeus is willing to look the fool for even a glimpse of Jesus. He runs. He climbs a tree. Zacchaeus literally goes out on a limb to get to Jesus.

Imagine all that Zacchaeus is feeling. His chest is pounding from the run and the climb. Jesus and his disciples are coming. Closer. Closer. Then Jesus stops right in front of him.
Their eyes meet. Jesus calls Zacchaeus by name. In front of all those people, Jesus asks if he can come to Zacchaeus’ home. Later, Zacchaeus makes Jesus his home.

Zacchaeus

  • Experiences a complete transformation. Not just part of his life, but the whole.
  • Zacchaeus chooses both repentance and reparation. He turns from walking in his own strength and plan to follow Jesus. (Repentance, Justification) He doesn’t stop there. He wants to make things right, live a new way. (Reparation, Sanctification)
  • Zacchaeus goes out on a limb to see Jesus and out on a limb to follow Jesus fully. He liquidates his war chest to care for the poor and compensate those he defrauded.

This is what our salvation should look like as well: complete transformation, not just part of our lives, not just enough to get into heaven. We turn. We follow. We live a new life. 

earn save give cover

John Wesley, in his sermon entitled The Use of Money, wrote, “Having, first, gained all you can, and, secondly saved all you can, then give all you can.”

  • Gain = Earn. As followers of Jesus, we embrace hard, honest work. Zacchaeus will be looking for a new job or doing his current job in a very different way.
  • Save = Stewardship.  Zacchaeus realizes we are and have belongs to God. We are caretakers. My money, my possessions, my talents, my body, are not my own. As followers of Jesus, we embrace careful, farsighted, faithful management of everything God’s entrusted to us. Zacchaeus’s management will include caring for the poor and making right his old, evil ways.
  • Give = Generous Living

Earn all you can + Save all you can = the ultimate goal of generous living. We can trust and follow and give because Christ has already given everything for us.

Generosity by Steve Garnaas Holmes
True poverty and riches are in our hearts,
not our pockets.

Fear is the only prison that prevents us
from loving deeply,
from giving freely,
from living richly.

Generosity is the power that sets us free.
It melts the prison bars.
It fills the coffers of our hearts.

In generosity, regardless of circumstances,
even the penniless are not poor,
even the destitute are not alone,
even the flat broke are not afraid.

Give everything you have,
and you will be free
and unafraid

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I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2018 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Four Prayers Based on the Parable of the Soil-Sower (Matthew 13, Mark 4, Luke 8)

overflowing

Overflowing by Feboarah Koff-Chapin

Today I realized how often Jesus’ parable of the soil/sower makes its way into my devotional life. The story is simple, yet rich with wisdom and truth. I’ve learned so much and yet there is so much more to discover. Leave a comment with what you’ve discovered. I’d love to hear from you. – Lisa <><

The Parable of the Soil/Sower is found in three of the four Gospels, Matthew 13:1-23; Mark 4:1-20; Luke 8:1-15.

I. We Cry, “Glory!”
Lord of Life
You sow extravagantly
Generously

Some would cry, “Foolish”
We cry, “Glory!”

You sow your Word
Your Promises
Your Salvation
Your Self
“Glory!” to your grace and mercy

You save us from the stealing
The shallow
The choking thorns
“Glory!” to your deliverance and power

You make our lives good rich soil
Ready for your seed
In you we grow up and increase and yield
“Glory!” to your goodness and faithfulness

We rejoice in you and in being your harvest
Help us to ever bear your good and lasting fruit
for the honor and glory of your name. Amen

II. Good, Good Soil
Jesus, you sow yourself
The Word of Truth, generously
The Word of Life, graciously

Defend us from the Evil One
Who seeks to snatch us away

Fortify us for hard times and costly discipleship
That we may endure

Deliver us from distraction
From worldly desires and
All that would lure us and choke us with false promises

Till us
Turn us
Enrich us with every blessing of your Spirit
That we may be good, good soil
Forever faithful and fruitful for you
Amen

III. Save My Soul, Good Gardener
Save my soul, Good Gardener
Evil flies in wanting to steal my hope
Work piles up, insecure boulders ready to crash, leaving no room to root
My faith begins to wither as does our relationship
Distractions grow, choking my gratitude
my perspective
my spirit

Guard me
Guide me
Deliver me
Clear the land
Weed then seed
Nourish the soil of my soul
I long to blossom and bring forth your fruit, a hundredfold

IV. Prayer of Confession: Break Through
This prayer of confession was commissioned for the opening worship service of the 2016 Southeastern Jurisdictional Conference of the United Methodist Church.

ONE:
As we gather on your good earth,
before the bounty of your Word and Table,
and the majesty of your holy presence,
We remember and repent

ALL:
Forgive us, Abiding One,
We keep you at a distance
We defy your bidding
We make it harder for people to know you

Forgive us, Saving One,
We deny our weakness
We wallow in our weakness
We take advantage of the weakness of others

Forgive us, Holy One,
We refuse your counsel
We waste your gifts
We withhold your compassion from others

Break through
Break through our hardened views,
lest the evil one win the day
Break through our gravelly hearts
lest we have no root and wither to nothing
Break through our thorny ways
lest our agendas and fears
choke the promise of your word
and smother a harvest worthy of your Name

Silent Confession

ONE: Psalm 103:8-14 CEB
Hear the good news-
The LORD is compassionate and merciful,
very patient, and full of faithful love.
God won’t always play the judge;
he won’t be angry forever.
He doesn’t deal with us according to our sin
or repay us according to our wrongdoing,
because as high as heaven is above the earth,
that’s how large God’s faithful love is for those who honor him.
As far as east is from west—
that’s how far God has removed our sin from us.
Like a parent feels compassion for their children—
that’s how the LORD feels compassion for those who honor him.
Because God knows how we’re made,
God remembers we’re just dust.

ALL:
We remember and rejoice.
Glory to God! Amen!

Click Here for a reader’s theatre version of the parable of the soils/sower

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We Cry, “Glory!” © 2018 Lisa Ann Moss Degrenia
Good, Good Soil © 2017 Lisa Ann Moss Degrenia
Save My Soul, Good Gardener @ 2017 Lisa Ann Moss Degrenia
Prayer of Confession: Break Through © 2016 by Lisa Ann Moss Degrenia

You are welcome to use these prayers and resources in a worship setting with proper attribution. Please leave a comment to contact me directly for publishing and posting consideration.

Prayer: Rest on Me (Luke 2.22-40)

old hands baby hands

When Jesus is just a few weeks old, Mary and Joseph bring him to Jerusalem for the traditional sacrifices and rituals associated with the arrival of a firstborn son. While there, the family encounters two seasoned saints. Their persevering faith kept them open, expectant, and longing for the promised Messiah. Their names are Simeon and Anna.

This prayer is based on Simeon’s Prayer from Luke 2:22-40

Now there was a man in Jerusalem whose name was Simeon;
this man was righteous and devout,
looking forward to the consolation of Israel,
and the Holy Spirit rested on him.
– Luke 2:25

Prayer: Rest on Me
Holy Spirit,
as you rested on Simeon and Anna,
so rest on me
Keep me expectant and open to your appearing
Fill my speech with stories of your praise and glory

Holy Spirit,
You reveal salvation to every person
reveal it again to me
Shine your light on every motivation,
on every hidden thing
Pierce my soul
so nothing I say or do opposes you

Holy Spirit,
as you guided so many that first Nativity,
so guide me
Continue to point me forward
eyes open, steady and true
Lead me to a faithful end,
so I may rest in peace forever with you
with others
and with my true self

I trust and pray in the name of the Promised One
Jesus Christ
my Savior and Savior of the World
Amen

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Prayer: Rest on Me © 2010 Lisa Ann Moss Degrenia
You are welcome to use this work in a worship setting with proper attribution.
Please leave a common for information and permission to publish this work in any form.