Sermon Recording – Jesus, The Bread of Life (John 6, Matthew 4)

I am Jesus

Message: Jesus, The Bread of Life
Scriptures: John 6:28-40
I’m catching up on some 2017 sermons which haven’t been posted. This is message 1 of 7 in a Lenten sermon series entitled I AM Jesus. It was offered 3/05/17 at Trinity United Methodist Church, Sarasota Florida. I’m sorry, no recording is available, just the notes.

Lenten Sermon Series – I AM Jesus
Who does Jesus claim to be? Join us this Lent as we explore his seven I AM statements from the Gospel of John.

Click Here for a Reader’s Theatre version of John 6:28-40, which includes a contemporary or traditional sung response.

Late Night Snack
Ever go to the refrigerator, open the door and stare. You’re hungry but you don’t know what you want. So you nibble on something, but it just doesn’t do the trick.

You close the door, you’re still hungry, at least you think you’re hungry. You could actually be bored, stressed, sad, exhausted, thirsty, lonely… You walk away, but a few minutes later you’re back. You open the door again hoping something new has magically appeared. You nibble some more of this and some of that, but you’re not satisfied.

Hunger is a good gift of God. It’s built into us to remind us we need something- food and water. Without hunger, we will die.

Hunger in our stomach is a good gift of God. There’s a deeper hunger which is also a good gift of God- a hunger in our souls. As the hunger in our stomachs reveals we need food, so the hunger in our souls reveals we need something. That something is a someone, Jesus the Bread of Life, the only One who can satisfy.

This is what Jesus was trying to explain to the huge crowd in today’s scripture reading. The day before, Jesus was teaching, sharing the Good News of God’s grace and hope. It grew late in the day. Rather than send everyone away for dinner, Jesus performed a miracle. A child offered his lunch, 5 loaves and 2 fish. Jesus received them, gave thanks, blessed them, and they were multiplied to feed over 5000 people.

So the next day, did the crowd come to saving faith? No. The crowd didn’t follow Jesus out of devotion and thanksgiving. They followed Jesus around the Sea of Galilee for another meal. They only wanted Jesus as consumers- entertain us again with your stories, feed us again for free.

Jesus, be like Moses
Moses freed the people from their oppressors
Moses brought down bread from heaven
Moses fed an entire nation for decades

John 6:32 Then Jesus said to them, “Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is that which comes down from heaven and gives life to the world.” 34 They said to him, “Sir, give us this bread always.”

The classic temptation is to turn something into something it’s not, including Jesus

We turn food into something it’s not

  • We eat for comfort instead of for hunger.
  • We self-medicate with food and suffer from eating disorders in hopes of finding some control.
  • We have food insecurity and food deserts in a culture of plenty
  • We overprocess food, twisting a healthy blessing into something that makes us sick
  • We’re served huge portions and at the same time huge amounts of food is wasted

Professor and Author Jeffrey Sachs reminds us, “For the first time in history, we have as many people dying of obesity as dying of starvation.”

The classic temptation is to turn something into something it’s not and to seek temporary things for what only Jesus can supply
Need rest, buy sleep- best bed, sheets pillows
Need joy, buy entertainment
Need relationship and belonging, buy companionship
Need a home, a safe place, buy a house
Need satisfaction, buy food and drink

It the classic first temptation of the Devil to Jesus in the Wilderness
Jesus, turn something into something it’s not meant to be to satisfy your need
Jesus, fulfill the need in your own strength
Jesus, become a consumer

Matthew 4:1 Jesus was led up by the Spirit into the wilderness- to be tempted by the devil. 2 He fasted forty days and forty nights, and afterwards he was famished. 3 The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.”

4 But he answered,
“It is written, ‘One does not live by bread alone, but by every word that comes from the mouth of God.’”

Moses didn’t supply the freedom and the bread, God did
Jesus wasn’t sent to be dinner and a show
Jesus came to satisfy the deepest needs and the deepest hungers of all time

John 6:35 Jesus said to them, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty…. 40… All who see the Son and believe in him may have eternal life, and I will raise them up on the last day

Come. Lent is the season where

  • We come face to face with your deepest need- salvation.
  • We come face to face with the truth, asking God to reveal what is false, create in us clean hearts, and to fill us with what truly satisfies.
  • Where we refocus our appetites on God and what pleases God, rather than ourselves.
  • Where we feast on Jesus and are nourished by his grace.

We receive bread into our body and it sustains life. We receive Jesus into our soul by grace through faith and it sustains life forever. Jesus is the bread of life. Come to him.

*****************
I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2017 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Sermon Recording – Generous Living (Luke 19.1-10)

zacchaeus

Soichi Watanabe’s Jesus And Zacchaeus

Message: Generous Living
Scriptures: Luke 19:1-10
Message 4 of 4 to accompany the study Earn, Save, Give by Rev. James A. Harnish. Offered 2/4/18 at Trinity United Methodist Church, Sarasota Florida.

Jericho

  • The turning point between Galilee and Jerusalem. Located in the Jordan River Valley near the Dead Sea
  • A fragrant and fertile place. Dates, palm-honey, myrrh, and balsam. Used to make fragrances, medicine, makeup.
  • Major trade center. Valued by Rome as a center of taxation. Rich, powerful tax collectors make sure the taxes are rendered unto Caesar, plus some extra for themselves.

Zacchaeus

  • Chief tax collector. Rich. Short.
  • What happens to short people, especially short men? They are teased. Many feel they must prove themselves.

Quote from Moments with the Savior by Ken Gire
Somewhere along the way to adulthood, Zacchaeus learned to compensate—first, to laugh at the jokes, and later, to fight back. And so, as he climbed the professional ladder, he stepped on anyone who stood in his way, anyone on the next rung up. He would show them, show them all. Someday they’d look up to him.

At last, he made it to the top—  a chief tax collector. King of the hill, controlling commerce. King of the hill, greasing his greedy little palms with the sweat of his neighbor’s brow. King of the hill, looking down over Jericho.

But the hill Zacchaeus rules is a dunghill, at least in the eyes of the people. For tax gatherers are despised as little more than ruthless bill collectors for a corrupt government. Even the Talmud looks down on them, allowing a Jew permission to lie to a murderer, to a thief, and . . . to a tax collector.

True, Zacchaeus has power. And he has wealth. But the stature he sought among others has eluded him.

What else eludes Zacchaeus? Friendship, belonging, salvation, meaning, love, healing, peace

Have you ever started down a path, only to find what you were looking for eludes you, too?

Now there’s hope
Zacchaeus has heard stories about this Jesus who was a friend of tax collectors and sinners.

  • Who ate and drank with them and stayed in their homes
  • Who changed the life of Levi/Matthew, the tax collector at Capernaum. Levi left a lucrative career, left everything to follow Jesus. This Jesus must be some man.
  • There’s even talk of him being the Messiah. Not just a rabbi, a healer, but a Messiah who’s a friend of tax collectors.
  • Zacchaeus is willing to look the fool for even a glimpse of Jesus. He runs. He climbs a tree. Zacchaeus literally goes out on a limb to get to Jesus.

Imagine all that Zacchaeus is feeling. His chest is pounding from the run and the climb. Jesus and his disciples are coming. Closer. Closer. Then Jesus stops right in front of him.
Their eyes meet. Jesus calls Zacchaeus by name. In front of all those people, Jesus asks if he can come to Zacchaeus’ home. Later, Zacchaeus makes Jesus his home.

Zacchaeus

  • Experiences a complete transformation. Not just part of his life, but the whole.
  • Zacchaeus chooses both repentance and reparation. He turns from walking in his own strength and plan to follow Jesus. (Repentance, Justification) He doesn’t stop there. He wants to make things right, live a new way. (Reparation, Sanctification)
  • Zacchaeus goes out on a limb to see Jesus and out on a limb to follow Jesus fully. He liquidates his war chest to care for the poor and compensate those he defrauded.

This is what our salvation should look like as well: complete transformation, not just part of our lives, not just enough to get into heaven. We turn. We follow. We live a new life. 

earn save give cover

John Wesley, in his sermon entitled The Use of Money, wrote, “Having, first, gained all you can, and, secondly saved all you can, then give all you can.”

  • Gain = Earn. As followers of Jesus, we embrace hard, honest work. Zacchaeus will be looking for a new job or doing his current job in a very different way.
  • Save = Stewardship.  Zacchaeus realizes we are and have belongs to God. We are caretakers. My money, my possessions, my talents, my body, are not my own. As followers of Jesus, we embrace careful, farsighted, faithful management of everything God’s entrusted to us. Zacchaeus’s management will include caring for the poor and making right his old, evil ways.
  • Give = Generous Living

Earn all you can + Save all you can = the ultimate goal of generous living. We can trust and follow and give because Christ has already given everything for us.

Generosity by Steve Garnaas Holmes
True poverty and riches are in our hearts,
not our pockets.

Fear is the only prison that prevents us
from loving deeply,
from giving freely,
from living richly.

Generosity is the power that sets us free.
It melts the prison bars.
It fills the coffers of our hearts.

In generosity, regardless of circumstances,
even the penniless are not poor,
even the destitute are not alone,
even the flat broke are not afraid.

Give everything you have,
and you will be free
and unafraid

*****************
I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2018 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Four Prayers Based on the Parable of the Soil-Sower (Matthew 13, Mark 4, Luke 8)

overflowing

Overflowing by Feboarah Koff-Chapin

Today I realized how often Jesus’ parable of the soil/sower makes its way into my devotional life. The story is simple, yet rich with wisdom and truth. I’ve learned so much and yet there is so much more to discover. Leave a comment with what you’ve discovered. I’d love to hear from you. – Lisa <><

The Parable of the Soil/Sower is found in three of the four Gospels, Matthew 13:1-23; Mark 4:1-20; Luke 8:1-15.

I. We Cry, “Glory!”
Lord of Life
You sow extravagantly
Generously

Some would cry, “Foolish”
We cry, “Glory!”

You sow your Word
Your Promises
Your Salvation
Your Self
“Glory!” to your grace and mercy

You save us from the stealing
The shallow
The choking thorns
“Glory!” to your deliverance and power

You make our lives good rich soil
Ready for your seed
In you we grow up and increase and yield
“Glory!” to your goodness and faithfulness

We rejoice in you and in being your harvest
Help us to ever bear your good and lasting fruit
for the honor and glory of your name. Amen

II. Good, Good Soil
Jesus, you sow yourself
The Word of Truth, generously
The Word of Life, graciously

Defend us from the Evil One
Who seeks to snatch us away

Fortify us for hard times and costly discipleship
That we may endure

Deliver us from distraction
From worldly desires and
All that would lure us and choke us with false promises

Till us
Turn us
Enrich us with every blessing of your Spirit
That we may be good, good soil
Forever faithful and fruitful for you
Amen

III. Save My Soul, Good Gardener
Save my soul, Good Gardener
Evil flies in wanting to steal my hope
Work piles up, insecure boulders ready to crash, leaving no room to root
My faith begins to wither as does our relationship
Distractions grow, choking my gratitude
my perspective
my spirit

Guard me
Guide me
Deliver me
Clear the land
Weed then seed
Nourish the soil of my soul
I long to blossom and bring forth your fruit, a hundredfold

IV. Prayer of Confession: Break Through
This prayer of confession was commissioned for the opening worship service of the 2016 Southeastern Jurisdictional Conference of the United Methodist Church.

ONE:
As we gather on your good earth,
before the bounty of your Word and Table,
and the majesty of your holy presence,
We remember and repent

ALL:
Forgive us, Abiding One,
We keep you at a distance
We defy your bidding
We make it harder for people to know you

Forgive us, Saving One,
We deny our weakness
We wallow in our weakness
We take advantage of the weakness of others

Forgive us, Holy One,
We refuse your counsel
We waste your gifts
We withhold your compassion from others

Break through
Break through our hardened views,
lest the evil one win the day
Break through our gravelly hearts
lest we have no root and wither to nothing
Break through our thorny ways
lest our agendas and fears
choke the promise of your word
and smother a harvest worthy of your Name

Silent Confession

ONE: Psalm 103:8-14 CEB
Hear the good news-
The LORD is compassionate and merciful,
very patient, and full of faithful love.
God won’t always play the judge;
he won’t be angry forever.
He doesn’t deal with us according to our sin
or repay us according to our wrongdoing,
because as high as heaven is above the earth,
that’s how large God’s faithful love is for those who honor him.
As far as east is from west—
that’s how far God has removed our sin from us.
Like a parent feels compassion for their children—
that’s how the LORD feels compassion for those who honor him.
Because God knows how we’re made,
God remembers we’re just dust.

ALL:
We remember and rejoice.
Glory to God! Amen!

Click Here for a reader’s theatre version of the parable of the soils/sower

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We Cry, “Glory!” © 2018 Lisa Ann Moss Degrenia
Good, Good Soil © 2017 Lisa Ann Moss Degrenia
Save My Soul, Good Gardener @ 2017 Lisa Ann Moss Degrenia
Prayer of Confession: Break Through © 2016 by Lisa Ann Moss Degrenia

You are welcome to use these prayers and resources in a worship setting with proper attribution. Please leave a comment to contact me directly for publishing and posting consideration.

Prayer: Rest on Me (Luke 2.22-40)

old hands baby hands

When Jesus is just a few weeks old, Mary and Joseph bring him to Jerusalem for the traditional sacrifices and rituals associated with the arrival of a firstborn son. While there, the family encounters two seasoned saints. Their persevering faith kept them open, expectant, and longing for the promised Messiah. Their names are Simeon and Anna.

This prayer is based on Simeon’s Prayer from Luke 2:22-40

Now there was a man in Jerusalem whose name was Simeon;
this man was righteous and devout,
looking forward to the consolation of Israel,
and the Holy Spirit rested on him.
– Luke 2:25

Prayer: Rest on Me
Holy Spirit,
as you rested on Simeon and Anna,
so rest on me
Keep me expectant and open to your appearing
Fill my speech with stories of your praise and glory

Holy Spirit,
You reveal salvation to every person
reveal it again to me
Shine your light on every motivation,
on every hidden thing
Pierce my soul
so nothing I say or do opposes you

Holy Spirit,
as you guided so many that first Nativity,
so guide me
Continue to point me forward
eyes open, steady and true
Lead me to a faithful end,
so I may rest in peace forever with you
with others
and with my true self

I trust and pray in the name of the Promised One
Jesus Christ
my Savior and Savior of the World
Amen

***********
Prayer: Rest on Me © 2010 Lisa Ann Moss Degrenia
You are welcome to use this work in a worship setting with proper attribution.
Please leave a common for information and permission to publish this work in any form.

 

Jesus, the Coming Messiah- Suffering Servant and Lamb of God (Isaiah 52, Isaiah 53; Matthew 27)

Jesus, The Coming Messiah
Jesus, The Coming Messiah: Advent Readings from Old Testament to New
December 16: The Messiah as Suffering Servant and Lamb of God
Readings: Isaiah 52-13-53:12; Matthew 27-26-31

Isaiah 53:4-5, The Voice
It was our suffering he carried, our pain and distress, our sick-to-the-soul-ness.
We just figured that God had rejected him, that God was the reason he hurt so badly.
But he was hurt because of us; he suffered so.
Our wrongdoing wounded and crushed him.
He endured the breaking that made us whole.
The injuries he suffered became our healing.

Extended quote from Dancing Standing Still: Healing the World from a Place of Prayer by Richard Rohr 
The significance of Jesus’ wounded body is his deliberate and conscious holding of the pain of the world and refusing to send it elsewhere. The wounds were not necessary to convince God that we were lovable; the wounds are to convince us of the path and the price of transformation. They are what will happen to you if you face and hold sin in compassion instead of projecting it in hatred.

Jesus’ wounded body is an icon for what we are all doing to one another and to the world. Jesus’ resurrected body is an icon of God’s response to our crucifixions. The two images contain the whole message of the Gospel.

A naked, bleeding, wounded, crucified man is the most unlikely image for God, a most illogical image for Omnipotence (which is most peoples’ natural image of God). Apparently, we have got God all wrong! Jesus is revealing a very central problem for religion, by coming into the world in this most unexpected and even unwanted way. The cross of Jesus was a mirror held up to history, so we could utterly change our normal image of God.

Prayer
Hallelujah to Jesus!
Who accepted wounding and crushing
for the forgiveness of sin

Hallelujah to Jesus!
Who accepted beating and mocking
so we would have peace

Hallelujah to Jesus!
Who accepted whipping and torture and death
so we are healed
so we may live forever with him

Silence

The Taste of Death by Lisa Ann Moss Degrenia
I am held. I need to be held. I will be held.
I am held captive by downfall and falsehood
or I am held by Christ
whose outstretched arms free me from fear and captivity

Who holds me? Death or Christ?

Great Love bends low to us
Suffers with us and for us
Tastes death so we might be free

What does death taste like?
Amniotic fluid and stable hay
Breast milk and sawdust
Bread broken before sour wine
Salty tears, bitter fear
Ashes to ashes, mud pie
Blood and water served on a centurion’s spear
Linen, spices or stone?

Taste and see that the Lord is good

I am held. I need to be held. I will be held.
Hold me, Jesus

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Thank you for setting aside times this Holy Season to seek the One we celebrate.

Jesus, The Coming Messiah is an Advent Bible Reading Plan highlighting the Old Testament prophesies and passages which Christians see fulfilled in Jesus.

As you read each passage, consider how this description of Jesus the Messiah reveals his character, motivation, and purpose. How does this description inspire you to trust Jesus and his promises? How will you apply and share what you have discovered? I look forward to your comments.

If you’re in Sarasota, please drop by Trinity United Methodist Church for one of our seasonal events or services or just to say, “Hi.” You’re always welcome and wanted.

Happy Advent and Merry Christmas! – Lisa <><

The Messiah as Suffering Servant and Lamb of God © 2017 Lisa Ann Moss Degrenia
You are welcome to use this work in devotional settings with proper attribution.
Please leave a comment for information/permission to publish this work in any form.

Jesus, the Coming Messiah- Light for the Nations (Isaiah 42; Isaiah 49; Luke 2)

Jesus, The Coming MessiahJesus, The Coming Messiah: Advent Readings from Old Testament to New
December 14: The Messiah as Light for the Nations
Readings: Isaiah 42:1-10; Isaiah 49:1-7; Luke 2:22-38

Isaiah 42:6-7, The Voice
I am the Eternal One. By righteousness I have called you.
I will take you by the hand and keep you safe.
You are given as a covenant between Me and the people:
A light for the nations, a shining beacon to the world.
You will open blind eyes so they will see again.
You will lead prisoners, blinking, out from caverns of captivity,
from cells pitch black with despair.

Luke 2:28-32, The Voice
Simeon took Jesus into his arms and blessed God.
Simeon: Now, Lord and King, You can let me, Your humble servant, die in peace. You promised me that I would see with my own eyes what I’m seeing now: Your freedom, raised up in the presence of all peoples. He is the light who reveals Your message to the other nations,and He is the shining glory of Your covenant people, Israel.

Quote by Dr. Arthur Glasser, former dean of the Fuller School of World Mission (now Fuller School of Intercultural Studies)
It comes to mind when one reflects on Isaiah 49 and its portrayal of the Messiah (the embodiment of Israel), the Servant of Yahweh. The prophet projects himself into the situation facing Jewish exiles in Babylon toward the end of their 70-year captivity. Through him God tells the Servant that to confine His activities to returning the exiles to the land is too small a thing” (verse 6a). There is a larger task: “I will also make You a light to the nations, so that My salvation may reach to the end of the earth” (verse 6b).

Often the phrase “Israel, a light to the nations” is removed from this context and made the rubric under which one lists significant and positive contributions Jewish people have made to world civilization. Indeed, we ought to be profoundly grateful for their positive contributions to the performing and visual arts, to the physical and behavioral sciences, to philosophy, government and literature. The world’s indebtedness to the Jewish people is incalculable. But the mandate of Isaiah 49 does not refer to cultural and social contributions. In this passage, being a light to the nations involves taking the good news of God and His salvation to the Gentile world.

Jesus called into being a band of Jewish disciples who submitted to His lordship and instruction. He gave them the task of proclaiming the “good news of the Kingdom of God” to every tribe, tongue and nation. He commissioned them by bestowing a foretaste of His new covenant with Israel predicted in Jeremiah 31:31- 34. He gave them the Holy Spirit to transform their lives and wrote His Law on their hearts. He particularly empowered them for worldwide witness (Acts 1:8). And they obeyed Him to such a degree that the world has never been the same since!

Those first thousands of Jewish believers in Jesus became Messiah’s “light to the Gentiles.” They spearheaded a movement of mission into the Middle East and India, North Africa, the Mediterranean world and Europe, and its outgoing momentum remains to this day.

Prayer
Hallelujah to Jesus!
Light for the Nations
Radiant with grace and blessing

Hallelujah to Jesus!
Brilliant with deliverance
Overcoming all darkness and death

Hallelujah to Jesus!
A shining beacon of salvation and hope
Whoever follows you will have the light of life

This is the glory of your saving love
That you don’t just bless us,
Heal us,
Guard and guide us

That you don’t just forgive us,
Redeem us,
Save and sanctify us

For you that is too light a thing

You make a place for us in your saving work

You call us
Empower us
Each of us
You make a place for us in your family
and a place for us in your plan
that we might have purpose and meaning
that we might experience the fullness of your grace
that we might experience your power and the wielding of that power
Your hope and your hope made real in the world
Your love and your love in action

Glory to you, Most Blessed Savior!
Glory to you, Lord of Mercy and Light!
Glory to you and to the fulfillment of Your Kingdom
in us and in all!
Amen

**********

Thank you for setting aside times this Holy Season to seek the One we celebrate.

Jesus, The Coming Messiah is an Advent Bible Reading Plan highlighting the Old Testament prophesies and passages which Christians see fulfilled in Jesus.

As you read each passage, consider how this description of Jesus the Messiah reveals his character, motivation, and purpose. How does this description inspire you to trust Jesus and his promises? How will you apply and share what you have discovered? I look forward to your comments.

If you’re in Sarasota, please drop by Trinity United Methodist Church for one of our seasonal events or services or just to say, “Hi.” You’re always welcome and wanted.

Happy Advent and Merry Christmas! – Lisa <

The Messiah as Light for the Nations © 2017 Lisa Ann Moss Degrenia
You are welcome to use this work in devotional settings with proper attribution.
Please leave a comment for information/permission to publish this work in any form.

Jesus, the Coming Messiah- High Priest Forever (Psalm 110, Hebrews 7)

Jesus, The Coming MessiahJesus, The Coming Messiah: Advent Readings from Old Testament to New
December 11: The Messiah as High Priest Forever
Readings: Psalm 110; Hebrews 7

Psalm 110:4, The Voice
The Eternal has sworn an oath and cannot change His mind: “You are a priest forever— in the honored order of Melchizedek.”

Hebrews 7:23-28, The Voice
The prior priesthood of the sons of Levi has included many priests because death cut short their service, but Jesus holds His priesthood permanently because He lives His resurrected life forever. From such a vantage, He is able to save those who approach God through Him for all time because He will forever live to be their advocate in the presence of God.

It is only fitting that we should have a High Priest who is devoted to God, blameless, pure, compassionate toward but separate from sinners, and exalted by God to the highest place of honor. Unlike other high priests, He does not first need to make atonement every day for His own sins, and only then for His people’s, because He already made atonement, reconciling us with God once and forever when He offered Himself as a sacrifice. The law made imperfect men high priests; but after that law was given, God swore an oath that made His perfected Son a high priest for all time.

Prayer
Hallelujah to Jesus!
The One who secures our salvation forever

Hallelujah to Jesus!
The One who intercedes for us
and opens the way to God

Hallelujah to Jesus!
Whose perfect sacrifice is last and best
All that is needed for all sin, for all time

Revel and Rejoice
Praise and Proclaim
Magnify
Glorify
Adore

Our Steadfast Savior
Perfect Sacrifice and Priest Forever
Mindful of our frailty
Looks on our lowliness
and responds with greatness
Great grace and Greater grace
for us and for all

Holy, Holy, Holy Lord
God of power and might
Heaven and earth are full of Your glory
It is as you have said

**********

Thank you for setting aside times this Holy Season to seek the One we celebrate.

Jesus, The Coming Messiah is an Advent Bible Reading Plan highlighting the Old Testament prophesies and passages which Christians see fulfilled in Jesus.

As you read each passage, consider how this description of Jesus the Messiah reveals his character, motivation, and purpose. How does this description inspire you to trust Jesus and his promises? How will you apply and share what you have discovered? I look forward to your comments.

If you’re in Sarasota, please drop by Trinity United Methodist Church for one of our seasonal events or services or just to say, “Hi.” You’re always welcome and wanted.

Happy Advent and Merry Christmas! – Lisa <

The Messiah as High Priest Forever © 2017 Lisa Ann Moss Degrenia
You are welcome to use this work in devotional settings with proper attribution.
Please leave a comment for information/permission to publish this work in any form.