Palm Sunday Sermon, Jesus the King (Luke 19, Zechariah 9)

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Palm Sunday by William Hemmerling

Message: Jesus, The King
Scriptures: Luke 19:29-44
This message was offered Palm Sunday, 3/25/18 at Trinity United Methodist Church, Sarasota Florida.

Jesus enters Jerusalem a king
King Solomon entered Jerusalem the same way when he claimed his father’s throne. King David’s throne. The prophecy of the promised Messiah-King was well known

Zechariah 9:9
Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem!
Lo, your king comes to you; triumphant and victorious is he

Jesus enters Jerusalem a King
He’d been offered a crown before but now he was finally accepting it.

  • The devil offered Jesus a crown 3 years earlier if he’d bow down and worship. Jesus refused to worship anyone but the Lord God his Father
  • Jesus taught and fed a crowd of over 5000. They wanted to crown him king on the spot. Jesus withdrew to a mountain by himself instead. It wasn’t time.
  • Now it’s time. His crown will be a crown of thorns.

Jesus enters Jerusalem a King
Not on a proud Arabian stallion. Not on a mighty, Roman war chariot, but on a donkey, a young donkey, a colt. An animal so small it had never been ridden. An animal so small it probably struggled up the hill to Jerusalem under his weight, so small Jesus’ legs were probably dangling, almost touching the ground, laughable.

Zechariah 9:9
Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem!
Lo, your king comes to you; triumphant and victorious is he,
humble and riding on a donkey, on a colt, the foal of a donkey.

Jesus enters Jerusalem a King on a donkey, a colt, and it’s borrowed.

  • He borrowed the donkey like he borrowed a boy’s lunch to feed the 5000
  • Like he borrowed the boat so he could preach to the pressing crowd by the sea of Galilee
  • Like he’ll borrow an upper room to have the last supper and borrow a grave for his dead, tortured body
  • Even in death, Jesus has no place to lay his head (Matthew 8:20)

Jesus enters Jerusalem a King
King of Kings, Lord of Lords and the king of vulnerability, the ruler of humility, the monarch of meekness. Meekness is not a doormat. Neither is humility. It is power under authority.

Through Jesus, all things came into being. He is the Word of God spoken in Creation. (John 1) Yet he laid aside his infinite power placing it under the authority of the Father to be one of us, one with us, so we could be one with him.

Jesus enters Jerusalem a King
A weeping king. These are not quiet tears. Luke describes it as convulsive sobbing. Jesus knows what’s coming-

  • The blessings and praise turning to cursing and “Crucify Him!”
  • The waving hands turning into fists of punishment
  • The cloaks on the road turning to grave clothes on his corpse

Jesus is a weeping king
He doesn’t weep for himself. He weeps for Jerusalem. He weeps for us.

Jerusalem will be destroyed in less than 40 years and so many other cities down through time. He sees the

  • Starvation- people resorting to eating their leather belts and sandals
  • People taken into slavery
  • Bloodshed and tortured cries at the hands of oppressors
  • People barely escaping to a new land

Jesus is a weeping king because so many do not recognize their time of visitation from God. Instead of running to Jesus, rejoicing with palms, shouting with excitement like little children…

  • They complain about the disruption
  • They label Jesus dangerous, a pretender
  • They cling to their earthly power and position

Jesus enters Jerusalem a King
He also enters this place, this moment. How will you welcome him?

  • With cursing or a confession of faith
  • With contempt or excitement and rejoicing
  • By crucifying him by clinging to your earthly power and position
  • or by rejoicing and welcoming him, by crowning him King of your heart

Zechariah 9:9
Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem!
Lo, your king comes to you; triumphant and victorious is he,
humble and riding on a donkey, on a colt, the foal of a donkey.

Palm Sunday Prayer by Lisa Degrenia
Blessed Are You, O Lord our God, King of the universe.
In Jesus, you rule and reign,
Not as a tyrant, but as a humble servant
Riding on a borrowed donkey
Washing feet
Suffering from injustice

Open our hearts with this truth
Take your throne

Open our lips with shouts of praise
Hosanna in the highest!
Blessed is the King who comes in the name of the Lord!
Hosanna in the highest!

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I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2017 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Sermon Recording – Generous Living (Luke 19.1-10)

zacchaeus

Soichi Watanabe’s Jesus And Zacchaeus

Message: Generous Living
Scriptures: Luke 19:1-10
Message 4 of 4 to accompany the study Earn, Save, Give by Rev. James A. Harnish. Offered 2/4/18 at Trinity United Methodist Church, Sarasota Florida.

Jericho

  • The turning point between Galilee and Jerusalem. Located in the Jordan River Valley near the Dead Sea
  • A fragrant and fertile place. Dates, palm-honey, myrrh, and balsam. Used to make fragrances, medicine, makeup.
  • Major trade center. Valued by Rome as a center of taxation. Rich, powerful tax collectors make sure the taxes are rendered unto Caesar, plus some extra for themselves.

Zacchaeus

  • Chief tax collector. Rich. Short.
  • What happens to short people, especially short men? They are teased. Many feel they must prove themselves.

Quote from Moments with the Savior by Ken Gire
Somewhere along the way to adulthood, Zacchaeus learned to compensate—first, to laugh at the jokes, and later, to fight back. And so, as he climbed the professional ladder, he stepped on anyone who stood in his way, anyone on the next rung up. He would show them, show them all. Someday they’d look up to him.

At last, he made it to the top—  a chief tax collector. King of the hill, controlling commerce. King of the hill, greasing his greedy little palms with the sweat of his neighbor’s brow. King of the hill, looking down over Jericho.

But the hill Zacchaeus rules is a dunghill, at least in the eyes of the people. For tax gatherers are despised as little more than ruthless bill collectors for a corrupt government. Even the Talmud looks down on them, allowing a Jew permission to lie to a murderer, to a thief, and . . . to a tax collector.

True, Zacchaeus has power. And he has wealth. But the stature he sought among others has eluded him.

What else eludes Zacchaeus? Friendship, belonging, salvation, meaning, love, healing, peace

Have you ever started down a path, only to find what you were looking for eludes you, too?

Now there’s hope
Zacchaeus has heard stories about this Jesus who was a friend of tax collectors and sinners.

  • Who ate and drank with them and stayed in their homes
  • Who changed the life of Levi/Matthew, the tax collector at Capernaum. Levi left a lucrative career, left everything to follow Jesus. This Jesus must be some man.
  • There’s even talk of him being the Messiah. Not just a rabbi, a healer, but a Messiah who’s a friend of tax collectors.
  • Zacchaeus is willing to look the fool for even a glimpse of Jesus. He runs. He climbs a tree. Zacchaeus literally goes out on a limb to get to Jesus.

Imagine all that Zacchaeus is feeling. His chest is pounding from the run and the climb. Jesus and his disciples are coming. Closer. Closer. Then Jesus stops right in front of him.
Their eyes meet. Jesus calls Zacchaeus by name. In front of all those people, Jesus asks if he can come to Zacchaeus’ home. Later, Zacchaeus makes Jesus his home.

Zacchaeus

  • Experiences a complete transformation. Not just part of his life, but the whole.
  • Zacchaeus chooses both repentance and reparation. He turns from walking in his own strength and plan to follow Jesus. (Repentance, Justification) He doesn’t stop there. He wants to make things right, live a new way. (Reparation, Sanctification)
  • Zacchaeus goes out on a limb to see Jesus and out on a limb to follow Jesus fully. He liquidates his war chest to care for the poor and compensate those he defrauded.

This is what our salvation should look like as well: complete transformation, not just part of our lives, not just enough to get into heaven. We turn. We follow. We live a new life. 

earn save give cover

John Wesley, in his sermon entitled The Use of Money, wrote, “Having, first, gained all you can, and, secondly saved all you can, then give all you can.”

  • Gain = Earn. As followers of Jesus, we embrace hard, honest work. Zacchaeus will be looking for a new job or doing his current job in a very different way.
  • Save = Stewardship.  Zacchaeus realizes we are and have belongs to God. We are caretakers. My money, my possessions, my talents, my body, are not my own. As followers of Jesus, we embrace careful, farsighted, faithful management of everything God’s entrusted to us. Zacchaeus’s management will include caring for the poor and making right his old, evil ways.
  • Give = Generous Living

Earn all you can + Save all you can = the ultimate goal of generous living. We can trust and follow and give because Christ has already given everything for us.

Generosity by Steve Garnaas Holmes
True poverty and riches are in our hearts,
not our pockets.

Fear is the only prison that prevents us
from loving deeply,
from giving freely,
from living richly.

Generosity is the power that sets us free.
It melts the prison bars.
It fills the coffers of our hearts.

In generosity, regardless of circumstances,
even the penniless are not poor,
even the destitute are not alone,
even the flat broke are not afraid.

Give everything you have,
and you will be free
and unafraid

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I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2018 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.