Worship Resources for Palm Sunday

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Palm Sunday by William Hemmerling

Christians celebrate Palm Sunday the Sunday before Easter, remembering Jesus’ triumphal entry into Jerusalem. This event is mentioned in all four Gospels. (Mark 11:1–11; Matthew 21:1–11; Luke 19:28–44; and John 12:12–19).

Palm Sunday is also the first day of Holy Week, a time when many Christians reflect on the last week of Jesus’ life in preparation for Easter.

I pray these resources are helpful to your meaningful celebrations. – Lisa <><

PRAYERS
Opening Prayer for Palm Sunday by Lisa Ann Moss Degrenia
ONE:
Blessed are you, O Lord our God,
King of the Universe,
In Jesus Christ, you rule and reign,
Not as a tyrant, but as a humble servant
Riding on a donkey, washing feet, suffering from injustice
Open our hearts this day, take your throne
Open our lips this day with shouts of praise

ALL:
Hosanna in the highest!
Blessed is the One who comes in the name of the Lord!
Hosanna in the highest!

Palm Sunday Prayera prayer of petition on the theme Hosanna, Save Now! by Lisa Ann Moss Degrenia
What did they cry out that first Palm Sunday?
Hosanna!
Blessed is the One who comes in the Name of the Lord!
Hosanna to the Son of David!
Hosanna in the Highest!
Hosanna! Save Now!

Jesus, save us
Save us from the oppression of the Romans
Save us from the corruption of the Temple
Save us from slavery to sin and death
Save us from hunger and thirst
Save us

What are you crying out for God to save?

add our own petitions

Jesus, you are our Living Hope
You are One Who Saves

Salvation means wholeness
Lord, we need it
We need it for ourselves
We need it for our families
We need it for our places of work
For our schools
For our community
For your church
For those who are suffering in body, in mind, in spirit
For our world

For an end to the evil, injustice, and oppression
For an end to the hate, the division, the despairing

Lord, we need your salvation
We need your wholeness and we need it now
In our mourning, our grieving,
In our lamenting, and in our loss

We need it in our rejoicing and our celebration
We need your salvation
We need your wholeness

You are the Lamb of God
You are the King of Kings
You are the Christ, the Anointed One, the Savior of us all

We cling to you and we cling to your cross
We cry Hosanna! Save Now!

Make this real in us
Real in your church
Real in your world

conclude with the Lord’s Prayer

Consider using Blessed is the King by Steve Garnaas Holmes as an affirmation of faith or prayer of commitment. Coming Kingdom is a powerful call to action. He also supplies several resources entitled Hosanna on his blog, Unfolding Light:
Resource 1
Resource 2
Resource 3
Resource 4

READER’S THEATRE SCRIPTURE SCRIPTS
Reader’s Theatre: Jesus’ Triumphal Entry into Jerusalem
Based on Matthew 21:1-11 NIV
Parts: Narrator, Jesus, Prophet, All (congregation as the crowd)

NARRATOR
As they approached Jerusalem and came to Bethphage on the Mount of Olives,
Jesus sent two disciples, saying to them

JESUS
Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, tell him that the Lord needs them, and he will send them right away.

NARRATOR
This took place to fulfill what was spoken through the prophet:

PROPHET
Say to the Daughter of Zion, “See, your king comes to you, gentle and riding on a donkey, on a colt, the foal of a donkey.”

NARRATOR
The disciples went and did as Jesus had instructed them.
They brought the donkey and the colt, placed their cloaks on them, and Jesus sat on them.

Introduction to the song begins
A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds went ahead of him and those that followed shouted

ALL SHOUTING:
Hosanna to the Son of David!
Blessed is he who comes in the name of the Lord!
Hosanna in the highest!

Hosanna to the Son of David!
Blessed is he who comes in the name of the Lord!
Hosanna in the highest!

ALL SINGING:
Use one of the suggested songs or one of a similar theme. A choir anthem, solo, or song led by a praise band could also be used at this point.

Hosanna, Loud Hosanna, United Methodist Hymnal #278
Mantos y Palmas, United Methodist Hymnal #279
All Glory, Laud and Honor, United Methodist Hymnal #280
Hosanna (Praise is Rising), CCLI #4662491
Hosanna, CCLI #21545
Hosanna (Be Lifted Higher), CCLI 5780152

Speak the final lines during an interlude before the final verse or chorus of the song

NARRATOR
When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

ALL:
This is Jesus, the prophet from Nazareth in Galilee.

Click Here for a Reader’s Theatre script which does not include singing and extends the story a few verses (Matthew 21:1-17).

PALM SUNDAY SERMONS
Pick Your Parade (Zechariah 9:9; Luke 19:41-44; Psalm 146)

Jesus the King (Luke 19; Zechariah 9)

The Palm Sunday Path (Mark 11:1-10)

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Palm Sunday Prayer © 2019 Lisa Ann Moss Degrenia.
Opening Prayer for Palm Sunday © 2015 Lisa Ann Moss Degrenia.
You are welcome to use this work in worship or other devotional settings with proper attribution. Leave a message for posting and publication considerations.

Reader’s Theater: Jesus’ Triumphal Entry into Jerusalem (Matthew 21:1-11)
© 2014 Lisa Ann Moss Degrenia.

Adapted from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®, NIV®. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan. All rights reserved.

Breath Prayers Based on Luke 19-20

summer in the scriptures luke (16)

Silently pray the phrase after IN on your breath in. Then silently pray the phrase after OUT on your breath out. Take your time. Breathe deeply. Choose one, a few, or all of them as is most helpful to you. ⁠

Breath Prayers based on Luke 19:1-10
Jesus and Zacchaeus

IN: Jesus, I long to see you
OUT:

IN: Jesus, I long to know you
OUT:

IN: I rejoice in your welcome
OUT:

IN: You show me my riches
OUT:

IN: You show me my poverty
OUT:

IN: Jesus
OUT: I repent of my graft and greed

IN: Jesus
OUT: here is my gift for the poor

IN: Jesus
OUT: help me right my wrongs

IN: Today salvation
OUT: has come to this house

Breath Prayers based on Luke 20:9-19
The Parable of the Wicked Tenants

IN: Jesus, open my ears
OUT: to your messengers

IN: I confess my greedy ways
OUT: Forgive me

IN: I confess my controlling ways
OUT: Forgive me

IN: I confess the violence in my heart and hands
OUT: Forgive me

IN: All that I have is yours
OUT:

IN: Help me honor
OUT: all you entrust to me

IN: Make me generous
OUT: Ready to share

IN: You are the Cornerstone
OUT: I receive you and bless you

_______________

For the next few months, I’m reading a chapter from the Gospels each day. This is part of the Summer in the Scriptures reading plan sponsored by the Florida Conference of the United Methodist Church. Click Here for the reading plan.

You’re most welcome to read along and to join the Facebook discussion group, Summer in the Scriptures. You don’t need to be a Methodist or attend a Methodist church. All are welcome and all means all.

As part of the Facebook group, I’ve been supplying prayers based on the day’s reading. Feel free to post your prayers and observations based on the readings here or there as well.

May the grace of the Gospels, the challenge, and the call, inspire us to great faith and great good works in Jesus’ name. – Lisa <

Breath Prayers based on Luke 19-20 © 2020 Lisa Ann Moss Degrenia
You are welcome to use this work in a worship setting with proper attribution.
Please leave a comment for information and permission to publish this work in any form.

Palm Sunday Sermon, Jesus the King (Luke 19, Zechariah 9)

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Palm Sunday by William Hemmerling

Message: Jesus, The King
Scriptures: Luke 19:29-44
This message was offered Palm Sunday, 3/25/18 at Trinity United Methodist Church, Sarasota Florida.

Jesus enters Jerusalem a king
King Solomon entered Jerusalem the same way when he claimed his father’s throne. King David’s throne. The prophecy of the promised Messiah-King was well known

Zechariah 9:9
Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem!
Lo, your king comes to you; triumphant and victorious is he

Jesus enters Jerusalem a King
He’d been offered a crown before but now he was finally accepting it.

  • The devil offered Jesus a crown 3 years earlier if he’d bow down and worship. Jesus refused to worship anyone but the Lord God his Father
  • Jesus taught and fed a crowd of over 5000. They wanted to crown him king on the spot. Jesus withdrew to a mountain by himself instead. It wasn’t time.
  • Now it’s time. His crown will be a crown of thorns.

Jesus enters Jerusalem a King
Not on a proud Arabian stallion. Not on a mighty, Roman war chariot, but on a donkey, a young donkey, a colt. An animal so small it had never been ridden. An animal so small it probably struggled up the hill to Jerusalem under his weight, so small Jesus’ legs were probably dangling, almost touching the ground, laughable.

Zechariah 9:9
Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem!
Lo, your king comes to you; triumphant and victorious is he,
humble and riding on a donkey, on a colt, the foal of a donkey.

Jesus enters Jerusalem a King on a donkey, a colt, and it’s borrowed.

  • He borrowed the donkey like he borrowed a boy’s lunch to feed the 5000
  • Like he borrowed the boat so he could preach to the pressing crowd by the sea of Galilee
  • Like he’ll borrow an upper room to have the last supper and borrow a grave for his dead, tortured body
  • Even in death, Jesus has no place to lay his head (Matthew 8:20)

Jesus enters Jerusalem a King
King of Kings, Lord of Lords and the king of vulnerability, the ruler of humility, the monarch of meekness. Meekness is not a doormat. Neither is humility. It is power under authority.

Through Jesus, all things came into being. He is the Word of God spoken in Creation. (John 1) Yet he laid aside his infinite power placing it under the authority of the Father to be one of us, one with us, so we could be one with him.

Jesus enters Jerusalem a King
A weeping king. These are not quiet tears. Luke describes it as convulsive sobbing. Jesus knows what’s coming-

  • The blessings and praise turning to cursing and “Crucify Him!”
  • The waving hands turning into fists of punishment
  • The cloaks on the road turning to grave clothes on his corpse

Jesus is a weeping king
He doesn’t weep for himself. He weeps for Jerusalem. He weeps for us.

Jerusalem will be destroyed in less than 40 years and so many other cities down through time. He sees the

  • Starvation- people resorting to eating their leather belts and sandals
  • People taken into slavery
  • Bloodshed and tortured cries at the hands of oppressors
  • People barely escaping to a new land

Jesus is a weeping king because so many do not recognize their time of visitation from God. Instead of running to Jesus, rejoicing with palms, shouting with excitement like little children…

  • They complain about the disruption
  • They label Jesus dangerous, a pretender
  • They cling to their earthly power and position

Jesus enters Jerusalem a King
He also enters this place, this moment. How will you welcome him?

  • With cursing or a confession of faith
  • With contempt or excitement and rejoicing
  • By crucifying him by clinging to your earthly power and position
  • or by rejoicing and welcoming him, by crowning him King of your heart

Zechariah 9:9
Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem!
Lo, your king comes to you; triumphant and victorious is he,
humble and riding on a donkey, on a colt, the foal of a donkey.

Palm Sunday Prayer by Lisa Degrenia
Blessed Are You, O Lord our God, King of the universe.
In Jesus, you rule and reign,
Not as a tyrant, but as a humble servant
Riding on a borrowed donkey
Washing feet
Suffering from injustice

Open our hearts with this truth
Take your throne

Open our lips with shouts of praise
Hosanna in the highest!
Blessed is the King who comes in the name of the Lord!
Hosanna in the highest!

*****************
I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2017 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Sermon Recording – Generous Living (Luke 19.1-10)

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Soichi Watanabe’s Jesus And Zacchaeus

Message: Generous Living
Scriptures: Luke 19:1-10
Message 4 of 4 to accompany the study Earn, Save, Give by Rev. James A. Harnish. Offered 2/4/18 at Trinity United Methodist Church, Sarasota Florida.

Jericho

  • The turning point between Galilee and Jerusalem. Located in the Jordan River Valley near the Dead Sea
  • A fragrant and fertile place. Dates, palm-honey, myrrh, and balsam. Used to make fragrances, medicine, makeup.
  • Major trade center. Valued by Rome as a center of taxation. Rich, powerful tax collectors make sure the taxes are rendered unto Caesar, plus some extra for themselves.

Zacchaeus

  • Chief tax collector. Rich. Short.
  • What happens to short people, especially short men? They are teased. Many feel they must prove themselves.

Quote from Moments with the Savior by Ken Gire
Somewhere along the way to adulthood, Zacchaeus learned to compensate—first, to laugh at the jokes, and later, to fight back. And so, as he climbed the professional ladder, he stepped on anyone who stood in his way, anyone on the next rung up. He would show them, show them all. Someday they’d look up to him.

At last, he made it to the top—  a chief tax collector. King of the hill, controlling commerce. King of the hill, greasing his greedy little palms with the sweat of his neighbor’s brow. King of the hill, looking down over Jericho.

But the hill Zacchaeus rules is a dunghill, at least in the eyes of the people. For tax gatherers are despised as little more than ruthless bill collectors for a corrupt government. Even the Talmud looks down on them, allowing a Jew permission to lie to a murderer, to a thief, and . . . to a tax collector.

True, Zacchaeus has power. And he has wealth. But the stature he sought among others has eluded him.

What else eludes Zacchaeus? Friendship, belonging, salvation, meaning, love, healing, peace

Have you ever started down a path, only to find what you were looking for eludes you, too?

Now there’s hope
Zacchaeus has heard stories about this Jesus who was a friend of tax collectors and sinners.

  • Who ate and drank with them and stayed in their homes
  • Who changed the life of Levi/Matthew, the tax collector at Capernaum. Levi left a lucrative career, left everything to follow Jesus. This Jesus must be some man.
  • There’s even talk of him being the Messiah. Not just a rabbi, a healer, but a Messiah who’s a friend of tax collectors.
  • Zacchaeus is willing to look the fool for even a glimpse of Jesus. He runs. He climbs a tree. Zacchaeus literally goes out on a limb to get to Jesus.

Imagine all that Zacchaeus is feeling. His chest is pounding from the run and the climb. Jesus and his disciples are coming. Closer. Closer. Then Jesus stops right in front of him.
Their eyes meet. Jesus calls Zacchaeus by name. In front of all those people, Jesus asks if he can come to Zacchaeus’ home. Later, Zacchaeus makes Jesus his home.

Zacchaeus

  • Experiences a complete transformation. Not just part of his life, but the whole.
  • Zacchaeus chooses both repentance and reparation. He turns from walking in his own strength and plan to follow Jesus. (Repentance, Justification) He doesn’t stop there. He wants to make things right, live a new way. (Reparation, Sanctification)
  • Zacchaeus goes out on a limb to see Jesus and out on a limb to follow Jesus fully. He liquidates his war chest to care for the poor and compensate those he defrauded.

This is what our salvation should look like as well: complete transformation, not just part of our lives, not just enough to get into heaven. We turn. We follow. We live a new life. 

earn save give cover

John Wesley, in his sermon entitled The Use of Money, wrote, “Having, first, gained all you can, and, secondly saved all you can, then give all you can.”

  • Gain = Earn. As followers of Jesus, we embrace hard, honest work. Zacchaeus will be looking for a new job or doing his current job in a very different way.
  • Save = Stewardship.  Zacchaeus realizes we are and have belongs to God. We are caretakers. My money, my possessions, my talents, my body, are not my own. As followers of Jesus, we embrace careful, farsighted, faithful management of everything God’s entrusted to us. Zacchaeus’s management will include caring for the poor and making right his old, evil ways.
  • Give = Generous Living

Earn all you can + Save all you can = the ultimate goal of generous living. We can trust and follow and give because Christ has already given everything for us.

Generosity by Steve Garnaas Holmes
True poverty and riches are in our hearts,
not our pockets.

Fear is the only prison that prevents us
from loving deeply,
from giving freely,
from living richly.

Generosity is the power that sets us free.
It melts the prison bars.
It fills the coffers of our hearts.

In generosity, regardless of circumstances,
even the penniless are not poor,
even the destitute are not alone,
even the flat broke are not afraid.

Give everything you have,
and you will be free
and unafraid

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I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2018 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.