Growing in Resilience: Hold and Heal, based on Isaiah 53.4-5

crucifixion-statue bwGrowing in Resilience
Day 14, Read Isaiah 53
Reflection: Hold and Heal, based on Isaiah 53:4-5, The Voice Translation

It was our suffering he carried, our pain and distress, our sick-to-the-soul-ness. We just figured that God had rejected him, that God was the reason he hurt so badly. But he was hurt because of us; he suffered so. Our wrongdoing wounded and crushed him. He endured the breaking that made us whole. The injuries he suffered became our healing.

An extended quote from Dancing Standing Still: Healing the World from a Place of Prayer by Richard Rohr 
The significance of Jesus’ wounded body is his deliberate and conscious holding of the pain of the world and refusing to send it elsewhere. The wounds were not necessary to convince God that we were lovable; the wounds are to convince us of the path and the price of transformation. They are what will happen to you if you face and hold sin in compassion instead of projecting it in hatred.

Jesus’ wounded body is an icon for what we are all doing to one another and to the world. Jesus’ resurrected body is an icon of God’s response to our crucifixions. The two images contain the whole message of the Gospel.

Prayer
Hallelujah to Jesus!
Who gives dignity in response to scorn

Hallelujah to Jesus!
Who offers relationship to the face of rejection

Hallelujah to Jesus!
Who understands our pain
The pain we get
The pain we reap
The pain we sling

silence

Hallelujah to Jesus!
Who accepts wounding and crushing
so we would have forgiveness
so we could offer forgiveness

Hallelujah to Jesus!
Who accepts beating and mocking
so we would have peace
so we could be peace

Hallelujah to Jesus!
Who accepts whipping and torture and death
to hold us and heal us
so we may hold and heal

Silence

***********
Click Here for more on the Growing in Resilience Reading Plan sponsored by Bishop Ken Carter and the Cabinet of the Florida Annual Conference of the United Methodist Church. 

Hold and Heal © 2018 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

Sermon Recording- Face to Face, The Thief and Jesus (Luke 23.32-43)

thief on cross remember me paradise

Message: Face to Face, The Thief and Jesus
Scriptures: Luke 23:32-43
This message was offered Sunday, 3/18/18 at Trinity United Methodist Church, Sarasota Florida. It was inspired by the book Moments with the Savior by Ken Gire. No recording is available due to a technical error.

The opening illustration is sourced and adapted from an interview in The Guardian by Saeed Kamali Dehghan on Friday, April 25, 2014, entitled Iranian mother who spared her son’s killer: ‘Vengeance has left my heart’

In Iran, it is standard practice for families of murder victims to oversee the execution of the murderer. In May 2014, Samereh Alinejad watched as a noose was slipped around the neck of Balal Gheisari, her son Abdollah’s killer. This was her chance to have the vengeance she’d wanted for seven long years.

Iran’s Islamic penal code allows the victim’s heir – in this case, his parents – to personally execute the condemned man as retribution. By pushing away the chair Balal was standing on, Samereh would hang and kill him.

Seconds away from what could have been his final breath, Balal pleaded for his life and called out for mercy. “Please forgive,” he shouted, “if only for my mum and dad,” Samereh recalled. “I was angry, I shouted back how can I forgive, did you show mercy to my son’s mum and dad?”

Samereh clambered up on a stool and slapped Balal across the face.

“After that, I felt as if rage vanished within my heart. I felt as if the blood in my veins began to flow again,” she said. “I burst into tears and I called my husband and asked him to come up and remove the noose.” Balal now finishes serving his prison sentence.

Balal’s mother Kobra, sobbing, reached across the fence separating the crowd from the execution site. She embraced Samereh before reaching to kiss her feet – a gesture of respect and gratitude. “I didn’t allow her to do that, I took her arm and made her stand up … she was just a mother like me, after all.” The two later went to visit Abdollah’s grave.

One week after pardoning Balal, Samereh found a peace lost since her son’s death. “Losing a child is like losing a part of your body. All these years, I felt like a moving dead body,” she said. “But now, I feel very calm, I feel I’m at peace. I feel that vengeance has left my heart.”

Samereh remembers “We couldn’t sleep the night before the execution, we were all awake until morning. Until the last minute, I didn’t want to forgive. I had told my husband just two days before that I can’t forgive this man, but maybe there would be a possibility, but I couldn’t persuade myself to forgive… My husband said, look to God and let’s see what happens.”

Look to God and let’s see what happens

Luke 23:32-39  
32 Two others also, who were criminals, were led away to be put to death with Jesus. 33 When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. 34 Then Jesus said, “Father, forgive them; for they do not know what they are doing.” And they cast lots to divide his clothing. 35 And the people stood by, watching; but the leaders scoffed at him, saying, “He saved others; let him save himself if he is the Messiah of God, his chosen one!” 36 The soldiers also mocked him, coming up and offering him sour wine, 37 and saying, “If you are the King of the Jews, save yourself!” 38 There was also an inscription over him, “This is the King of the Jews.”39 One of the criminals who were hanged there kept deriding him and saying, “Are you not the Messiah? Save yourself and us!”

Jesus is crucified between two criminals. The KJV calls them thieves. The word used in Matthew’s gospel refers to violent armed robbers. The word used in Luke’s gospel refers to one who does evil.

In Matthew’s account, both criminals mock Jesus. Luke’s account provides more detail. The leaders scoff, the soldiers mock, one of the criminals derides Jesus.

  • The leaders in verse 35- He saved others let him save himself if he is the Messiah of God, his chosen one
  • The soldiers in verse 37 – if you are the King of the Jews, save yourself
  • The criminal in verse 39- Are you not the Messiah? Save yourself and us!

All three parties question Jesus’ identity. (If he is the Messiah, if you are the King of the Jews, are you not the Messiah?) Prove yourself Jesus with a display of great power. Jesus’ been hearing this demand from the beginning, starting with the devil in the wilderness. Jesus refuses the temptation yet again.

All three parties call for Jesus to save. (He saved others let him save himself, save yourself, save yourself and us) It’s an echo of the Palm Sunday “Hosannas”, which literally mean “Save Now!” Yes, Jesus will save. It is his mission. He has come to seek and save the lost. (Luke 19:10) He will do this not by saving himself, but by freely offering himself.

Luke 23:40-43
40 But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” 42 Then he said, “Jesus, remember me when you come into your kingdom.” 43 He replied, “Truly I tell you, today you will be with me in Paradise.”

What if Matthew and Luke are both giving us needed details. What if both criminals were mocking and deriding Jesus and then one changed. Why the change? Why the change from mocking Jesus to the heroism of defending him? Why the change from deriding Jesus to the self-aware humility of confession and asking for salvation?

Look to God and let’s see what happens. What did the second criminal see? In the midst of the pain, the brutality, the shouts, the death the criminal saw:

1. Jesus didn’t return hate for hate.
Jesus didn’t threaten. Jesus didn’t retaliate even though he had the right and power to do so.

2. Jesus forgiving
Verse 34 reports Jesus saying, “Father forgive them for they do not know what they are doing.” Jesus was consistent in his life, in his message, in his mission. The Pharisees never accused Jesus of not practicing what he preached.

Matthew 5:43-45
Jesus said, “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven

Matthew 9:11
Jesus said, “I desire mercy not sacrifice for I have come to call not the righteous but sinners.”

3. Jesus unjustly crucified
Could seeing the injustice open the criminal to seeing a greater spiritual truth- God in Jesus freely laying down his life to take upon himself the poison of the world’s sin? Could the criminal see the depth of God’s love and grace and determination to save the world?

What do you see? Look to God and let’s see what happens!
The criminal is rethinking his life in response to seeing the truth of who God is in Jesus’ words and actions. The same can be true for you.

You too can speak the words of the criminal, “Jesus, remember me when you come into your kingdom.” It is available for you. Jesus help me, deliver me from death, save me.

God remembering is God helping, delivering, and saving.

  • In Genesis 8, God remembers Noah and saves him from the flood
  • Genesis 19, God remembers Abraham and saves him and his nephew Lot
  • Exodus 2, God remembers the Hebrews and saves them from slavery in Egypt

Jesus remembers the criminal and Jesus will remember you. Jesus said, “Truly I tell you, today you will be with me in paradise.” Today you can be fully present to Jesus and the Kingdom of God. Today, every day, and on into eternity.

Look to God and let’s see what happens

  • Look to Jesus on the cross for you, for your loved ones, for your enemies, for the world
  • Look to Jesus on the cross. Look at the compassion in his eyes. Hear his voice of forgiveness.
  • Look to Jesus on the cross. Cry out, “Remember me, help me, deliver me, save me” and it will be heard and it will be so.

From Paradise Now by Steve Garnaas Holmes, adapted
Jesus, remember me.
Make me again a member of your realm.
Make me part of your healing of the world.
Remember me.
I surrender to your absolute love.
Remember me.
In your hope for the world, remember me.
Even in your suffering, remember me.
In your entering the pain of the world, remember me.
In your love, remember me.
Jesus, I bow in wonder at the expanse of your embrace
the breadth of your inclusion
the surprise of your grace

You seek and seek and seek
Including those I write off as beyond hope
the outcasts
the public sinners
the self-serving
those who collaborate with evil and oppression…

Why am I surprised?
You desire mercy not sacrifice
You are the Great Physician coming to those most in need of healing

Forgive me
Forgive me for forgetting who you are
Forgive me for forgetting my own sin
and isolation
and collaboration

Forgive me for judging
Forgive my self-righteousness
Forgive me for limiting you
when I am so desperately in need of you
I am one of “those most in need” as well
Create in me a clean heart and renew your Holy Spirit within me
Lord have mercy
Lord have mercy on us all

*****************
I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2018 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Sermon Recording- It is Finished

it is finished

Sermon Series: Final Words from the Cross
The Scriptures record Jesus speaking 7 phrases as he hung upon the cross- important and powerful final reminders of who he was and what it means to follow him.

Message: It is Finished
Scripture: Luke 24:1-10; John 19:30
Offered 3/27/16, Easter Sunday, at Trinity United Methodist Church, Sarasota FL

Extended Quote from Listening at Golgotha by Peter Storey
It is a strange and bitter irony that the instruments used to bring this agony should be those with which Jesus is most familiar. Wood and nails were once the tools of his trade. The sound of hammer blows was part of his life. He was accustomed to the feel of nails in his hands. He was a shaper of wood- a carpenter.

Every carpenter holds in mind a vision of the finished product, a picture of what the rude timber eventually will become. Through all the work, the wrestling and sweating over stubborn timber, the patience and strength and determination, the shaping and smoothing, that vision remains. At last comes the moment when the carpenter stands back and views the completed work. It is finished.

Study Resources for this Message
Final Words From the Cross by Adam Hamilton
Listening at Golgotha by Peter Storey
Dryness and Darkness, Thirst and Desire: Why Lent Matters a sermon by Bishop Ken Carter based on Psalm 63

*****************
I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Leon and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or drop by during the week for a chat or small group. You and those you love are always welcome.

© 2016 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Prayer Station- Crown of Thorns

crown of thorns

Prayer Stations are interactive experiences with Scripture or devotional prompts. A simple, creative gesture can help us slow down and listen for what God reveals. The gesture likewise opens us to respond.

For me, utilizing the sense of touch in prayer takes me to a child-like place. I’m reminded of a less complicated time- a time of wonder, imagination, and play. It gets me out of my head and into my heart. I’m often surprised by the ease and depth of God’s interaction in these encounters.

I pray this idea encourages you to set aside some time to meet God in interactive prayer. If you choose to use this idea, or better yet create one of your own, I’d love to hear from you. – Lisa <>< 

Items Needed

  • small grapevine wreath, approximately 6 inches across
  • wooden toothpicks. You could tea dye them if you wanted them to better match the wreath.
  • Scripture with instructions

Matthew 27:27-31 NRSV
Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole cohort around him. They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying, “Hail, King of the Jews!” They spat on him, and took the reed and struck him on the head. After mocking him, they stripped him of the robe and put his own clothes on him. Then they led him away to crucify him.

Below you will find several options. Choose one or create one of your own. Whatever you choose, read the scripture first and then pray through the prescribed actions. If you’re writing your own option, be sure to be clear what the gesture represents and what the prop represents.

Option 1- The soldiers mocked Jesus without mercy. He understands our pain. Place toothpicks in the wreath for people or groups of people who are bullied, verbally abused, and stereotyped. Be specific. Remove the toothpicks as you pray healing and new life for the victims and their abusers.

Option 2- The soldiers mocked Jesus without mercy. He was brutally bullied. Place toothpicks in the wreath as you think about instances when you have been the bully and when you have been bullied. Remove the toothpicks as you ask for forgiveness and extend forgiveness. When the wreath is empty, hold it in your hands as you accept God’s gift of new life and pray for an end to all bullying.

Option 3- Place toothpicks in the wreath as you confess your sins. Remove the toothpicks as you ask God to forgive you in Jesus’ Name. When the wreath is empty, hold it in your hands and claim the Good News of 1 John 1:9. “If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.”

Option 4- Place toothpicks in the wreath as you name the various ways Jesus suffered. When complete, spend a few moments in wonder and worship at the depth of Jesus’ sacrifice and love. When you are finished, remove the toothpicks to reset the station for the next person.

Option 5- Supply a recording of a song or a person reading the lyrics of a song or a poem. Below are some suggestions. Persons place toothpicks in the wreath as they listen to the recording. When finished, the toothpicks are removed to reset the station for the next person. Here are some suggestions-

**********
Prayer Station- Crown of Thorns by Lisa Ann Moss Degrenia © 2016
You are welcome to use this service with proper attribution. Please contact Lisa directly for publishing and posting consideration.

Prayer Guide: Hourly Scriptures and Prayers for Good Friday

words_from_the_cross_nivIt’s a long-standing practice for many Christians to pray from 9am-3pm on Good Friday as they remember the six hours Jesus spent on the cross. Some pray the entire six hours, some pray on each hour, and some pray sometime during the six hours.

Another option would be to pray for 30 minutes, starting when the minute hand reaches 9 and continuing in five-minute intervals till the minute hand reaches 3.

The amount of time isn’t as important as the remembering- setting aside time to watch and wait with those few faithful followers who did not abandon Jesus.

Below you will find a guide for praying on Good Friday. It includes the scriptures relating Jesus’ words from the cross plus some sentences to focus your prayer time. The more formal prayers come from the book Listening At Golgotha by Peter Storey. (Click here for a review of the book and purchasing information. I cannot recommend this book highly enough!)

May this guide be a blessing to you as you seek the deeper graces of God this holy season. Your comments for its continued improvement are appreciated. – Lisa <><

Good Friday is not about us trying to “get right with God.” It is about us entering the difference between God and humanity and just touching it for a moment. Touching the shimmering sadness of humanity’s insistence that we can be our own gods, that we can be pure and all-powerful. – Nadia Bolz-Weber

PRAYER GUIDE: HOURLY SCRIPTURES AND PRAYERS FOR GOOD FRIDAY
The 9am Reading and Prayers
Luke 23:32-38 NRSV

Two others also, who were criminals, were led away to be put to death with him. When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, “Father, forgive them; for they do not know what they are doing.” And they cast lots to divide his clothing. And the people stood by, watching; but the leaders scoffed at him, saying, “He saved others; let him save himself if he is the Messiah of God, his chosen one!” The soldiers also mocked him, coming up and offering him sour wine, and saying, “If you are the King of the Jews, save yourself!” There was also an inscription over him, “This is the King of the Jews.”

Holy Jesus,
Your forgiving love saves and disturbs me.
Without it, I am lost,
yet, if I receive it, I must practice it.
By your mercy, make me merciful;
by your forgiveness, help me to forgive as I have been forgiven. Amen.

Continue by praying for all who are trapped in bitterness, revenge, and resentment so that all may know the freedom of forgiving as Christ did. Include yourself, as needed.

The 10am Reading and Prayers
Luke 23:39-43 NRSV

One of the criminals who were hanged there kept deriding him and saying, “Are you not the Messiah? Save yourself and us!” But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied, “Truly I tell you, today you will be with me in Paradise.”

Holy Jesus,
Love held you to the cross for my sake, but not mine alone.
Your love is frightening in its breadth and depth;
When I embrace it, it stretches my poor spirit.
Enlarge my heart to make space for your friends;
Let me love as one forgiven. Today. Amen.

Continue by praying for the salvation of family and friends who do not know Christ,
For those living in our community, in our nation, and across the world

If you would like to extend your prayer time this hour, click here for an incredibly beautiful prayer by Steve Garnaas-Holmes entitled Jesus, Remember Me.

The 11am Reading and Prayers
John 19:25-27 NRSV

Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.

Holy Jesus,
I give thanks for your mother
and all like her who have borne the pain of loving too deeply.
Thank you for your gift the church.
Help me receive as your gift all whom I encounter, whoever they are,
And to become family to them in Your name. Amen.

Continue by praying for Christian unity,
For the dividing walls between denominations to come down
For congregations in the midst of misunderstanding, pain, and conflict
For protection from the evil one and all that distances God’s people
That your congregation, and every congregation, would love as Christ loves
Embodying the hospitality and welcome only Christ can provide
Sharing His Word and ways with grace, compassion, and boldness

The Noon Reading and Prayers
Matthew 27:45-46 NRSV

From noon on, darkness came over the whole land until three in the afternoon. And about three o’clock Jesus cried with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?”

Begin by praying for all who are suffering,
For our brothers and sisters across the globe who are persecuted for their faith
For those who are suffering because they do not have access to daily needs-
clean water, housing, education, medical care
For those who are suffering due to war, injustice and tyrannical leaders
For those who are suffering due to mental or physical illness, addiction, or grief

If you would like to extend your prayer time this hour, click here for an incredibly beautiful prayer by Steve Garnaas-Holmes entitled Eloi, Eloi, lama sabacthani 

Holy Jesus,
There was no suffering like yours.
I am silent in the darkness, Your darkness.
There can be no words, only worship. Amen.

The 1pm Reading and Prayers
John 19:28-29 NRSV

After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.” A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth.

Holy Jesus,
All the longing of God,
Through all the ages, for all humanity,
Cries out to me from your cross.
Give me a heart to hear that cry
And a longing to be found by your love. Amen.

Pray today for all who are longing,
Longing for love
Longing for answers
Longing for healing
Longing for daily bread
Longing for justice
Longing for hope

The 2pm Reading and Prayers
John 19:30 NRSV

When Jesus had received the wine, he said, “It is finished.”

Silent adoration and wonder

The 3pm Reading and Prayers
Luke 23:44-43 NRSV

Darkness came over the whole land until three in the afternoon, while the sun’s light failed; and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, “Father, into your hands I commend my spirit.” Having said this, he breathed his last.

Rest now, Holy Jesus
Hero of the Cross
Your work is done.
The world has done its sinning,
And you have done your loving
Each beyond limit.
And, at the end, limitless love prevails.
Your dying becomes my hope and the hope of the world. Amen.

Offer prayers of surrender, commitment, and thanksgiving

****************
Click here for an excellent article by Rev. James Martin, S.J. entitled The Five Lessons of Good Friday

Prayer Guide: Hourly Scriptures and Prayers for Good Friday compilation
© 2013 Lisa Ann Moss Degrenia.
You are welcome to use this work in a worship setting or church setting with proper attribution. Proper attribution would include references to Peter Storey’s book, Listening at Golgotha, the source of the formal prayers. (Published by The Upper Room – October 1, 2004)

Sermon Recording- I Thirst

crucifixion pierce flow thirstSermon Series: Final Words from the Cross
The Scriptures record Jesus speaking 7 phrases as he hung upon the cross- important and powerful final reminders of who he was and what it means to follow him.

Message: I Thirst
Scripture: John 19:28-29
Offered 3/20/16, Palm Sunday, at Trinity United Methodist Church, Sarasota FL

Click Here for a blog post with my poem I Thirst, which is referenced throughout this message.

I Thirst
Holy Jesus, our Lord and our God, is thirsty as he hangs on the cross.
This is not an everyday dryness that is easily satisfied by turning a faucet,
This is a deep, deadly thirst few of us have known.
A burning, raging thirst of exposure and dehydration

By this time in His torture, Jesus’ body is a festival of pain

  • Cramps sweep through his muscles, knotting them, and yet he must use them to lift himself to breath
  • His back, bloody and open down to the bone from the scourging, scrapes against the craggy tree every time he moves
  • The lacerated veins and crushed tendons of his wrists and ankles throb with incessant anguish
  • There’s a deep, crushing pain in the depths of his chest (it’s his pericardium slowly filling with fluid). As the heaviness closes in, his heart struggles to pump what little is left of his thick, sluggish blood.

Each variety of misery goes on and on and on, increasing with every moment that passes – hour after hour and he’s nearing hour 6.

How does he choose to describe this?
How does he describe the reality of his pain and passion?
He says– I Thirst

He could have quoted Psalm 22 again, the one that begins, “My God My God why have you forsaken me…”
I am poured out like water, and all my bones are out of joint;
My heart is like wax; it is melted within my breast;
My mouth is dried up like a potsherd, and my tongue sticks to my jaws
You lay me in the dust of death.

But that is too much.
All his swollen tongue can say is… I thirst

Yes, Jesus is physically thirsty, but it’s more than that.
To thirst is also to long for something that is essential.

It’s this thirst, this longing that is consuming him
Is he longing for revenge?
Longing for companionship?
Is he longing to come down from the cross? No
It’s his longing that’s keeping him on the cross, in the place of pain and sacrifice

What are you thirsty for? You ever had a thirst that kept you somewhere painful?
A longing that consumes you?
Stuck in the past because you long for the good old days
Unable to put down roots because you long for a more perfect place
Never enjoying the moment because you’re longing
to finish the project  – finish school – finish the treatment – finish looking for true love

To thirst is to long for something that is essential.
Is what you are thirsting for essential?
If you get it, will it satisfy you?
Or like cool water on a hot day will it meet the need only for your to need more soon

Consider Gollum in Lord of the Rings. He stays in the place of pain thirsting, longing for the ring. But it never satisfies.
Our longings can become distorted, even destructive
We can long for things that do not matter do not last
Our longings can steal our time, our attention, our money, our relationships, our life
At their worst, they get twisted into compulsions or even addictions

Jesus says, “I thirst.” But because it’s Jesus we know it is a perfect, holy longing.
(longing can be good, beautiful, and worthy of the place of pain)

What is so essential to Jesus that he’s allowing it to consume him?
He’s longing for righteousness (fancy church word alert)
that crossed-shaped, right relationship with God, others, yourself, your stuff, the earth.

I thirst
I thirst for you – because you cannot drink the bitter cup I must drink
I thirst for you – because I desire that none should be lost
I thirst for you – so that you may drink of me, the living water

Jesus, the Living Water, flows because he drank the cup and is now being poured out

Only a few hours before, Jesus gathers his closest followers for a meal, he raises a cup and says, “This cup that is poured out for you is the new covenant in my blood.”

Only a few hours before, as Jesus was being arrested, Peter drew his sword; but Jesus told him, “Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?”

Jesus drinks the cup and pours himself out on the cross … I thirst, I thirst for you

Jesus’ thirsting, his essential consuming longing, is for righteousness and that we would drink deeply of it- so that he would become in you, me, and all who believe a spring of water gushing up to eternal life.

Only a short time before, Jesus talks with a man seeking answers in the night
Be born again of water and the Spirit

Only a short time before, Jesus talks with an downcast woman at a public well
Drink the water I give you and never thirst again

Only a short time before, Jesus cries out in the midst of a festival
Let anyone who is thirsty come to me
Let the one who believes in me drink
Out of the believer’s heart shall flow rivers of living water

Holy Jesus, our Lord and our God, is thirsty as he hangs on the cross.
Not the everyday dryness that is easily satisfied by turning a faucet,
but the deep, vital thirst all of us may now know because of his saving work
The cleansing, satisfying thirst for righteousness
Take the cup- drink deeply

2 Corinthians 5:21
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

Psalm 63:1         
O God, you are my God, I seek you, my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water.

Psalm 42:1-2 NIV             
As the deer pants for streams of water, so my soul pants for you, O God. My soul thirsts for God, for the living God. When can I go and meet with God?

Matthew 5:6 NIV            
Blessed are those who hunger and thirst for righteousness, for they will be filled.

Resources for this sermon
Final Words From the Cross by Adam Hamilton
Listening at Golgotha by Peter Storey
Dryness and Darkness, Thirst and Desire: Why Lent Matters a sermon by Bishop Ken Carter based on Psalm 63

*****************
I Thirst © 2001 Lisa Degrenia
You are welcome to use this work in a worship setting with proper attribution.
Please contact Lisa for information and permission to publish this work in any form.

I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Leon and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or drop by during the week for a chat or small group. You and those you love are always welcome.

© 2016 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Sermon Recording- Why Have You Forsaken Me?

jesus forsaken

Sermon Series: Final Words from the Cross
The Scriptures record Jesus speaking 7 phrases as he hung upon the cross- important and powerful final reminders of who he was and what it means to follow him.

Message: Why Have You Forsaken Me?
Scripture: Mark 15:33-36; Psalm 22
Offered 3/13/16 at Trinity United Methodist Church, Sarasota FL

Excruciating – from the Latin ex cruces, literally “from the cross”

2 Corinthians 5:21
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

Job 30:26
But when I looked for good, evil came; and when I waited for light, darkness came.

Poem: You Understand My Pain by Lisa Ann Moss Degrenia
Click Here for the full version of this poem

I am wounded… so were you
They call me names… you heard a few
I cry at night… you cried there, too
You understand my pain

I’m unwelcome… you know the glare
I am lonely… you can compare
My choices trap… you took their snare
You understand my pain

I feel beaten… your back was scored
I have no voice… you were ignored
They pierced my heart… they pierced you more
You understand my pain

You understand my pain
You know my deepest need
When life is all but tame You clear a way for me
Forever I will claim the One who never leaves
You understand my pain

Resources for this sermon
Final Words From the Cross by Adam Hamilton
Listening at Golgotha by Peter Storey

*****************
I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Leon and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or drop by during the week for a chat or small group. You and those you love are always welcome.

© 2016 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.