Cast Your Net Again (John 21)

Cast Your Net Again by Daniel Bonnell

Scripture
Jesus said to them, “Cast the net to the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in because there were so many fish.

Sermon/Poem
This poem was inspired by Matthew 13:47-50, John 21:1-14, John 12:31-32, Psalms 40:1-3, and the painting Cast Your Net Again by Daniel Bonnell. It could be voiced with one or two speakers.

Cast Your Net Again
It’s been a long night of fishing
We smell of bait and salt-
salt from the sea
salt from the sweat
salt from the tears
It’s a strange combination of perspiration and desperation

The sun is about to come up, and we haven’t caught a thing
We downhearted
Not so much because we haven’t caught anything,
But because everything’s changed
He’s gone
our leader
our teacher
our friend
our future
We missing Jesus

He called us from our nets years before,
Come, follow me…
And that’s what we did
We gave up everything we knew
our nets
our lives
“Fishers of men,” he said…

Now he was gone and all that ‘s left is the nets… empty nets…

Children, you have no fish, have you?
                                                                     No, no fish
Cast your net again and you will find some

Cast your net again,
We know this familiar foolishness
So we cast it… we cast it wide, drag it deep, sweep it around the sea
Suddenly! So many fish!

The cry goes up with our hope
It is the Lord! It is Jesus!

He sank down to the bottom
Down to the mud and the darkness
Down to the pain and the brokenness
Down to our level

Until he was lifted up- lifted up on a cross
Up went the fists
Up went the curses
Up went the sign
Up went the stares

Down came the hammer
Down came the tears
Down came the blood
Down came the love
Down to our level- buried beneath waves of fear and injustice and sin
Buried beneath earth

He did as he promised
Now is the judgment of this world; now the ruler of this world will be driven out
And I, when I am lifted up from the earth, I will draw all people to myself

It is the Lord! It is Jesus!
He is lifted up from the earth!
Up from the grave
Up goes the shout
Up goes the sun with the Son

Cast your net again, my Jesus
Cast it wide, drag it deep, sweep it around the sea
Draw us up from the bottom with you
Draw us up from the mud and the darkness
Up from the pain and the brokenness and the selfishness and the loneliness
Draw us up from the fear and the hate and the sin and the death
Draw us up from the bottom with you

Draw us up,
Draw us all, my Jesus
Fisher of men and women, sober and addicted, poor and prosperous, infant and aged
Draw us up, Draw us all, my Jesus
Healthy and ill, free and imprisoned, questioning and confident
Draw us up, Draw us all
Fisher of nations and galaxies

I waited patiently for the Lord; he inclined to me and heard my cry.
He drew me up from the desolate pit, out of the miry bog,
and set my feet upon a rock, making my steps secure.
He put a new song in my mouth, a song of praise to our God.
Many will see and fear, and put their trust in the Lord.

Cast your net again into the sea of humanity
Cast it wide, drag it deep, sweep it around the sea
Draw us up
Draw us in
We are caught in your saving embrace

“Now follow me,” says Jesus.
“Come, cast the net
Cast the net again and again and again and we will find some more
Cast it wide, drag it deep, sweep it around the sea
So many, so different, so beautiful
Use all your strength to bring them in
Have no fear, the net will not break.”

***********
© 2009, revised 2019 Lisa Ann Moss Degrenia
You are welcome to use this work in a worship setting with proper attribution.
Please, leave a comment for information/permission to publish this work in any form.

Easter Message- Collective Trauma, Collective Hope (Matthew 28.1-10)

Sermon Series: There’s More to Life
Message 5 of 5: Collective Trauma, Collective Hope

Scripture: Matthew 28:1-10
Notes from a message offered Easter Sunday, 4/21/19 at Trinity United Methodist Church, Sarasota Florida.

Read Matthew 28:1-10

notre dame burning

Last Monday, the Paris Cathedral of Notre Dame burned. 

  • Where were you when you heard the news?
  • What did you think?
  • How did you feel?

As I watched, heartbroken and sick to my stomach I thought of the three historic African American churches which burned in Louisiana in the last few weeks. I prayed it wasn’t intentional, arson or terrorism.

I heard this term for the first time: Collective Trauma

  • trauma that happens to a large number of people
  • the size of a community or so large it can cross national boundaries
  • it can affect generations to come
  • The older you are, the more you’ve experienced collective trauma
    • war, genocide, slavery, terrorism, natural disasters, accidents

We mark days, time, and life by collective trauma- before and after the trauma

  • Pearl Harbor
  • Deaths of Famous people- President Kennedy, Dr. King, Princess Diana
  • Chernobyl
  • The Challenger Explosion
  • The 9/11 attacks

Yesterday marked the 20th anniversary of Columbine school shooting. Fifteen persons lost their lives that day.

Rick Townsend, whose daughter, Lauren, was 18 when she was gunned down, said
“It seems like every month there’s a new tragedy of some kind somewhere around.
It just makes you feel sometimes hopeless.”

Now we add the Burning of Notre Dame to this list.

  • UNESCO World Heritage Site, over 850 years old
  • Survived: crusades, reformation, revolution, 2 world wars
  • 13 million visitors a year. That means millions and millions of memories- that once in a lifetime vacation, an encounter with Gothic architecture or art, a profound moment of prayer. Maybe they were baptized there. Now millions share the pain over the burning of Notre Dame- collective trauma.

Why does this affect us so deeply?

  • We care about beautiful and sacred places and the people tied to those places
  • What would it be like if my church burned?
  • Something we presume will always be there is gone or forever changed
  • Increased sense of impermanence, mortality, vulnerability, helplessness

notre dame post fire

Yet in the midst of the darkness, pain, tears something new rises

  • In one of the most secular cities in the world, bystanders did not watch indifferently
    • They held each other, raised candles and sang hymns in the streets. Ann Voskamp said, “Songs rose like incensed prayers, mingling with plumes of smoke.”
  • People worked together, risked together, to make a human chain to pass sacred objects from flames to safety- what some believe to be a nail that held Christ to the cross, the crown of thorns which pierced his brow, and a piece of the cross itself
  • At that moment, the world was drawn together in a common goal in the midst of their common pain and it broke down all the dividing walls that so often separate us from each other.
  • Now there is a commitment Notre Dame will be rebuilt on those ancient foundations. Something new will rise.

This is the Good News of Easter
What starts in darkness, pain, and tears will rise, it ends with new life.
Earth to Earth, ashes to ashes, dust to dust ends in Resurrection!

As much as there can be a sharing in communal trauma, this rising can be shared. All of us begin our lives in the darkness of our mother’s wombs. And there is pain and there are tears and there is new life and there is rising.

That first Easter morning, the women started for the tomb in darkness.
Mourn-full, tear-full
Mind-full of the trauma and pain
Expecting to encounter death
Instead, they found a rising. They found new life.

Matthew 28:5b-6
Do not be afraid; I know that you are looking for Jesus who was crucified.
He is not here; for he has been raised, as he said.

He is not here! He is risen!
What? How?

Why do you seek the living among the dead?
He told you… remember, he told you
He is not here! He is risen!

Blinding light begins to rise within them
Awe-full, Hope-full
Mind-full of words and wonder, this story and this truth
He is risen! Hallelujah! He is risen, indeed!

Where are you experiencing darkness pain tears?
They do not have the last word
There is new life coming, available
There is a rising

What needs to die, that you might know resurrection?
They need to die because they bring on the pain, darkness, and trauma.
Let them die so Christ may be alive in you.

Pastor Lisa’s Testimony

It is Easter! Christ has risen! He has risen, indeed!
It is not about collective trauma, it is about collective hope!
Collective grace
Collective blessing
Collective new life available to each of us

Communion Prayer

*****************
Collective trauma, collective hope © 2019 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

Prayer and Reflections for Holy Saturday

holy saturday 2

Hymn text from the Holy Saturday Divine Office

Selection from Holy Week Message by Bishop Sue Harper Johnson, North Georgia Annual Conference of the United Methodist Church (3/28/2018)
I have found that each year I tend to focus on one aspect of Holy Week, usually, one reflecting the current circumstances in my life. This year I have been fixated on Holy Saturday. Let’s face it, Holy Saturday doesn’t get much airtime in the Protestant church. No Easter vigils, baptisms, bonfires, etc. We tend to move quickly from the drama of Good Friday to the joy of Easter morning and often use Saturday for Easter Egg hunts and children’s events.

I don’t think we are giving Holy Saturday its due. It is a day of silence and waiting, a day when the disciples must have contemplated the horror of the crucifixion, agonized over their fear and betrayal and succumbed to the depths of despair. All must have seemed lost.

But while the disciples wandered around in a fog of despair, God was doing God’s finest work. Within the dark and silence of the tomb, God’s resurrection power was bringing life out of death. The tomb became a womb of new life and possibility. And Jesus, firstborn from the dead, laid aside his grave clothes and neatly folded up the cloth from his head. He then headed to hell to proclaim that death had been conquered. And that’s that. The mystery of the ages, the miracle of all miracles, completed in a Saturday.

Teach us, O Lord, the disciplines of patience,
for to wait is often harder than to work. – Peter Marshall

Selection from Worship in the Light of the Cross by John Indermar
Holy Saturday awkwardly interrupts the church’s calendar. We read in Luke of the women who rest on this day in Sabbath observance. But we find it hard to replicate their rest in our day.

The prior week’s preparations for palm processions, Passion Week cantatas, and/or seven last word recollections leave little time for decorating sanctuaries and making ready for Easter breakfasts and final practices of brass quartets for Sunday’s alleluias – not to mention eggs to dye and family banquets to prepare. So much to do on Saturday and so little time.

But Holy Saturday offers this advice to activist-bent individuals and congregations and denominations like my own: Don’t just do something, stand there. Sometimes, our busyness cocoons and insulates us from a deep consideration of why we think our lives require constant motion. Busyness has often been a prescription for overcoming grief. Do this, do that, work your way out of it. But once the activity dies down, when exhaustion inevitably sets in, the questions and the pain remain, perhaps aggravated by delay in their contemplation.

The women in Luke [23:55-56] actively engage in the immediate aftermath of crucifixion. They follow to see where the body has been taken. They prepare spices and ointments for anointing the corpse. But instead of pressing ahead in a rush to get things done ASAP, they stop. They keep the sabbath. In Luke’s terms, they rest. Luke’s word Heschazo carries dual meanings of “to keep quiet” and “to cease from labor.” The women keep Saturday’s vigil in stillness and quietness.

Reflection on Waiting by Henri J. M. Nouwen
To wait open-endedly is an enormously radical attitude toward life. So is to trust that something will happen to us that is far beyond our imaginings. So, too, is giving up control over our future and letting God define our life, trusting that God molds us according to God’s love and not according to our fear. The spiritual life is a life in which we wait, actively present to the moment, trusting that new things will happen to us, new things that are far beyond our own imagination, fantasy, or prediction. That, indeed, is a very radical stance toward life in a world preoccupied with control.

Prayer for Holy Saturday by Lisa Degrenia
Lord of the Sabbath, Lord of Hosts,
There are so many things we do not understand

Help us to trust you
even when the situation is desperate and out of control

Help us to follow you
even when the way unclear

Help us to wait and rest
even when every bit of us screams to act

Build in us a faith that perseveres
Even when we can’t see you
Or feel you near
Or understand

Your power and goodness are never diminished
Morning is coming

*************
Click Here for a video of an ancient homily for Holy Saturday, author unknown

Prayer for Holy Saturday © 2018 Lisa Ann Moss Degrenia
You are welcome to use this work in a worship setting with proper attribution.
(by Lisa Degrenia, revlisad.com) Please leave a comment for information and permission to publish this work in any form.

Prayer Guide: Hourly Scriptures and Prayers for Good Friday

words_from_the_cross_nivIt’s a long-standing practice for many Christians to pray from 9am-3pm on Good Friday as they remember the six hours Jesus spent on the cross. Some pray the entire six hours, some pray on each hour, and some pray sometime during the six hours.

Another option would be to pray for 30 minutes, starting when the minute hand reaches 9 and continuing in five-minute intervals till the minute hand reaches 3.

The amount of time isn’t as important as the remembering- setting aside time to watch and wait with those few faithful followers who did not abandon Jesus.

Below you will find a guide for praying on Good Friday. It includes the scriptures relating Jesus’ words from the cross plus some sentences to focus your prayer time. The more formal prayers come from the book Listening At Golgotha by Peter Storey. (Click here for a review of the book and purchasing information. I cannot recommend this book highly enough!)

May this guide be a blessing to you as you seek the deeper graces of God this holy season. Your comments for its continued improvement are appreciated. – Lisa <><

Good Friday is not about us trying to “get right with God.” It is about us entering the difference between God and humanity and just touching it for a moment. Touching the shimmering sadness of humanity’s insistence that we can be our own gods, that we can be pure and all-powerful. – Nadia Bolz-Weber

PRAYER GUIDE: HOURLY SCRIPTURES AND PRAYERS FOR GOOD FRIDAY
The 9am Reading and Prayers
Luke 23:32-38 NRSV

Two others also, who were criminals, were led away to be put to death with him. When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, “Father, forgive them; for they do not know what they are doing.” And they cast lots to divide his clothing. And the people stood by, watching; but the leaders scoffed at him, saying, “He saved others; let him save himself if he is the Messiah of God, his chosen one!” The soldiers also mocked him, coming up and offering him sour wine, and saying, “If you are the King of the Jews, save yourself!” There was also an inscription over him, “This is the King of the Jews.”

Holy Jesus,
Your forgiving love saves and disturbs me.
Without it, I am lost,
yet, if I receive it, I must practice it.
By your mercy, make me merciful;
by your forgiveness, help me to forgive as I have been forgiven. Amen.

Continue by praying for all who are trapped in bitterness, revenge, and resentment so that all may know the freedom of forgiving as Christ did. Include yourself, as needed.

The 10am Reading and Prayers
Luke 23:39-43 NRSV

One of the criminals who was hanged there kept deriding him and saying, “Are you not the Messiah? Save yourself and us!” But the other rebuked him, saying, “Do you not fear God since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied, “Truly I tell you, today you will be with me in Paradise.”

Holy Jesus,
Love held you to the cross for my sake, but not mine alone.
Your love is frightening in its breadth and depth;
When I embrace it, it stretches my poor spirit.
Enlarge my heart to make space for your friends;
Let me love as one forgiven. Today. Amen.

Continue by praying for the salvation of family and friends who do not know Christ,
For those living in our community, in our nation, and across the world

If you would like to extend your prayer time this hour, click here for an incredibly beautiful prayer by Steve Garnaas-Holmes entitled Jesus, Remember Me.

The 11am Reading and Prayers
John 19:25-27 NRSV

Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.

Holy Jesus,
I give thanks for your mother
and all like her who have borne the pain of loving too deeply.
Thank you for your gift the church.
Help me receive as your gift all whom I encounter, whoever they are,
And to become family to them in Your name. Amen.

Continue by praying for Christian unity,
For the dividing walls between denominations to come down
For congregations in the midst of misunderstanding, pain, and conflict
For protection from the evil one and all that distances God’s people
That your congregation, and every congregation, would love as Christ loves
Embodying the hospitality and welcome only Christ can provide
Sharing His Word and ways with grace, compassion, and boldness

The Noon Reading and Prayers
Matthew 27:45-46 NRSV

From noon on, darkness came over the whole land until three in the afternoon. And about three o’clock Jesus cried with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?”

Begin by praying for all who are suffering,
For our brothers and sisters across the globe who are persecuted for their faith
For those who are suffering because they do not have access to daily needs-
clean water, housing, education, medical care
For those who are suffering due to war, injustice and tyrannical leaders
For those who are suffering due to mental or physical illness, addiction, or grief

If you would like to extend your prayer time this hour, click here for an incredibly beautiful prayer by Steve Garnaas-Holmes entitled Eloi, Eloi, lama sabacthani 

Holy Jesus,
There was no suffering like yours.
I am silent in the darkness, Your darkness.
There can be no words, only worship. Amen.

The 1pm Reading and Prayers
John 19:28-29 NRSV

After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.” A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth.

Holy Jesus,
All the longing of God,
Through all the ages, for all humanity,
Cries out to me from your cross.
Give me a heart to hear that cry
And a longing to be found by your love. Amen.

Pray today for all who are longing,
Longing for love
Longing for answers
Longing for healing
Longing for daily bread
Longing for justice
Longing for hope

The 2pm Reading and Prayers
John 19:30 NRSV

When Jesus had received the wine, he said, “It is finished.”

Silent adoration and wonder

The 3pm Reading and Prayers
Luke 23:44-43 NRSV

Darkness came over the whole land until three in the afternoon, while the sun’s light failed; and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, “Father, into your hands I commend my spirit.” Having said this, he breathed his last.

Rest now, Holy Jesus
Hero of the Cross
Your work is done.
The world has done its sinning,
And you have done your loving
Each beyond limit
And, in the end, limitless love prevails.
Your dying becomes my hope and the hope of the world. Amen.

Offer prayers of surrender, commitment, and thanksgiving

****************
Click here for an excellent article by Rev. James Martin, S.J. entitled The Five Lessons of Good Friday

Prayer Guide: Hourly Scriptures and Prayers for Good Friday compilation
© 2013 Lisa Ann Moss Degrenia.
You are welcome to use this work in a worship setting or church setting with proper attribution. Proper attribution would include references to Peter Storey’s book, Listening at Golgotha, the source of the formal prayers. (Published by The Upper Room – October 1, 2004)

There’s More to Life Martha, Mary, Lazarus (John 11)

Jesus Palm Sunday Benedictine Sisters Turvey Abbey

Jesus Enters Jerusalem by The Benedictine Sisters of Turvey Abbey

Sermon Series: There’s More to Life
Message 4 of 5: Martha, Mary, Lazarus

Scripture: John 11:17-44
Notes from a message offered Palm Sunday, 4/14/19 at Trinity United Methodist Church, Sarasota Florida.

Palm Sunday

  • The crowd comes up from Bethany to the top of the Mount of Olives. Jesus can see the whole city: Gethsemane, the Temple, Caiaphas’ house where he will be imprisoned and beaten, Golgotha where he will die
  • Jesus’ entering Jerusalem- crowd crying out Hosanna, waving palm branches, laying cloaks in the street, Jesus riding a donkey like King Solomon when he entered Jerusalem, great excitement. No one will mistake the message Jesus is riding into town like a king.
  • What does Jesus do? Jesus weeps.

Matthew 23:37
Jesus said, “Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!”

Jesus wept is the shortest verse in the Bible. Jesus weeps many times.

  • Wept over Jerusalem on Palm Sunday
  • Wept in the olive grove of Gethsemane as he was being crushed and pressed in prayer the night of his arrest
  • Wept with his dear friends Martha and Mary over the death of their brother Lazarus
    • Lazarus- the one Jesus loved, possibly the beloved disciple Jesus entrusted his mother to at his death
    • Their home was Jesus’ safe place, a home away from home

Washington Irving said, “There is a sacredness in tears. They are not the mark of weakness but of power. They are messengers of overwhelming grief and of unspeakable love.”

What if we looked at our tears as our love overflowing. My cup overflows…

Henri Nouwen said in Behold the Beauty of the Lord
The One who sees unceasingly the limitless goodness of God came to the world, saw it broken to pieces by human sin and was moved to compassion. The same eyes which see into the heart of God saw the suffering hearts of God’s people and wept.

  • Our situations trouble Jesus’ spirit down to the deepest parts of his soul
  • Our pain summons his tears
  • Jesus understands our pain- responds with empathy and compassion and understanding
  • Jesus weeps for us and with us
    • There is no shame in our tears. No weakness. It reveals the depth of our love.
    • No need to apologize. No need to hide. In Jesus, there is dignity and validity to our grieving and tears.
    • I’m honored you would count me safe enough to cry before me. And I’m honored you would receive my tears in return.
Jesus wept James Tissot

Jesus Wept by James Tissot

Reading of John 11:17-27

Jesus has profound conversations with people in the Gospel of John. With Nicodemus in the middle of the night, with the woman at the well, with the man by the pool, and now with Martha. Matha starts preaching- You are the Messiah!

Martha is busy, busy, busy. But she’s not too busy right now. She gets it.

Martha reveals a faithful path of grief

  • Go to Jesus- don’t avoid God
  • Be honest- honest with feelings, questions, accusations
  • Listen
    • Jesus will remind you of God’s promises
    • Jesus will reveal who he is

Read John 11:28-44

Lazarus is swaddled like a babe. They would wrap the babies and they would wrap the dead. He is in that womb of a tomb and Jesus calls him out and says, “unbind him.” Set him free.

Hosanna! Save now!
Hosanna! Set us free!
This is the glory of our God.
Why we worship and why we place our trust in Jesus.
Why we give our lives to Jesus.
He is fully divine- I am the Resurrection and I am the Life
He is fully human- weeping and mourning with us and for us

Jesus is the One who saves
Unbind her!
Unbind him!
This is our God!
Do you believe?

This is the week where we put a mile marker in the road and say, “I believe!” I’m going to come and hear the story again. I’m going to come and worship. I’m going to be with my Jesus who knows me and loves me and saves me.

This is what we do. This is who we are. Anyone can say, “I believe.” They are part of the kingdom, and the power, and glory. Forever. Amen.

*****************
Martha, Mary, Lazarus © 2019 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

Palm Sunday Prayer

kate branch

Palm Branches by Kate Branch via Wikimedia Commons

What did they cry out that first Palm Sunday?
Hosanna!
Blessed is the One who comes in the Name of the Lord!
Hosanna to the Son of David!
Hosanna in the Highest!
Hosanna! Save Now!

Jesus, save us
Save us from the oppression of the Romans
Save us from the corruption of the Temple
Save us from slavery to sin and death
Save us from hunger and thirst
Save us

What are you crying out for God to save?

add our own petitions

Jesus you are our Living Hope
You are one One who Saves

Salvation means wholeness
Lord we need it
We need it for ourselves
We need it for our families
We need it for our places of work
For our schools
For our community
For your church
For those who are suffering in body, in mind, in spirit
For our world

For an end to the evil, injustice, and oppression
For an end to the hate, the division, the despairing

Lord, we need your salvation
We need your wholeness and we need it now
In our mourning, our grieving,
In our lamenting, and in our loss

We need it our rejoicing and our celebration
We need your salvation
We need your wholeness

You are the Lamb of God
You are the King of Kings
You are the Christ, the Anointed One, the Savior of us all

We cling to you and we cling to your cross
We cry Hosanna! Save Now!

Make this real in us
Real in your church
Real in your world

conclude with the Lord’s Prayer

************
Palm Sunday Prayer © 2019 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

There’s More to Life Man at the Pool (John 5.1-9)

Sermon Series: There’s More to Life
Message 3 of 5: Man at the Pool

Scripture: John 5:1-9
Notes from a message offered Sunday, 4/7/19 at Trinity United Methodist Church, Sarasota Florida.

Prayer from Ephesians 3
Insert someone’s name to offer a prayer of blessing for him/her.

Father, out of Your honorable and glorious riches, strengthen ___________. Fill ___________’s soul with the power of Your Spirit so that through faith the Anointed One will reside in his/her heart. May love be the rich soil where ________’s life takes root. May it be the bedrock where ___________’s life is founded, so that together with all of Your people, he/she will have the power to understand that the love of the Anointed is infinitely long, wide, high, and deep, surpassing everything anyone previously experienced. God may Your fullness flood through __________’s entire being. Now to the God who can do so many awe-inspiring things, immeasurable things, things greater than we ever could ask or imagine through the power at work in us, to Him be all glory in the church and in Jesus the Anointed from this generation to the next, forever and ever. Amen.

Israel map temple bethesda

Israel Trip- The Church of Saint Anne

  • a Roman Catholic Church, located in the Muslim Quarter of the Old City of Jerusalem
    • A 45-minute walk from this location to the temple mount

DSC_0899

  • Saint Anne’s marks the traditional childhood home of Mary the mother of Jesus. It is dedicated to her parents, Anna and Joachim.
  • Crusader era church, built around 1140
    • you notice the coolness, plain stone, elegant simplicity, timelessness
    • Church has extraordinary acoustics. The notes hang in the air for at least 5 seconds. It flows. It ripples. It feels like you are being washed in the sound. We sang O Come, O Come Emmanuel; Holy Holy Holy; and Amazing Grace.

st anne jerusalem interior

Next to the church is the ruin of the pool of Bethesda, also know as Bethzatha and Bethsaida.

  • Literally means “House of Mercy”
  • This is the location mentioned in John 5, Jesus healing a man who’d been waiting there for 38 years.
  • On our trip, we read this story along with James 5 and offered each other prayers for healing. A profound worship experience, praying for healing in a place of healing.

st anne jerusalem exterior with ruin

DSC_0906

Prayers for Healing

  • I long for healing. Of all the prayers I pray, I pray for healing the most.
  • Watching over persons in need. This list is long, constantly changing and flowing.
  • Times I am overwhelmed by the need. Needs within the congregation, community, nation, and world.
  • When Jesus walks into the area around the pools of Bethesda, it is overflowing with people in great need. They have come in hope of healing.
  • We come into the presence of God, trusting God in Jesus is our Savior forever.

Where we are in the story

  • In John 2 and 3, Jesus is in Jerusalem. He preaches on the teaching steps and turns over the tables of the money changers in the temple, getting the attention of the Jewish leadership (Pharisees, Sadducees, Sanhedrin). He speaks with Nicodemus at night.
  • He heads back home to Galilee through Samaria, where he has the conversation with the woman at the well.
  • He makes it to Galilee to the city of Capernaum, his home base, where he heals some people.
  • Then it’s time for another Jewish festival so he’s back in Jerusalem.

Read John 5:1-9

He’s been waiting for 38 years

  • Two generations, a lifetime in the ancient world
  • Did family bring him and leave him? Did he come himself?
  • He’s lost everything. He has nothing.  “Sir, I have no one…”
  • He has an unknown condition – it’s the Greek word for weakness (body, soul, mind, etc.). Don’t we all have weakness?
Healing at the pool of bethesda by Carl Bloch

Healing at the Pool of Bethesda by Carl Bloch

Jesus asks, “Do you want to be well?”

He answers, “As soon as the water bubbles then I will get up off my mat. As soon as I get some help into the water my problems will be fixed.”

The pool was thought to be magical, miraculous. The water would bubble and someone would be healed.

How many of us are stuck in as soon as … As soon as ______________ happens life will be better. I’ll be happy. My problems will go away. I’ll be satisfied. All will be well.

This pool is a symbol of the strong attraction of As Soon As. We can drown in it. We can sit a lifetime beside it.

  • Children often say, “As soon as I’m big enough”
  • Teens- “As soon as I graduate from high school”
  • As soon as I get a job… I make enough money
  • As soon as I get married or get divorced
  • As soon as I have children or the children are grown
  • Retire
  • Lose 10 pounds
  • Get sober
  • Get over my grief
  • As soon as he/she apologizes or gets their act together and does right by me

As soon as is an illusion, a false promise, even a false God. We think it that this circumstantial change will be the magic bullet, the quick fix that we are longing for. It causes us to live stagnant lives.

Jesus offers us living water, a spring of life gushing up and overflowing to eternal life.

Stagnant water is not alive. Nothing can live in it. It smells. It’s where things go to die.

We stay stuck. We push the pause button on life. We put life on hold. It is self-imprisonment.

The imprisonment is so great that when Jesus asks, “Do you want to be made well?” We can’t even think about saying say, “Yes.” We just start in with the as soon as…

Bethesda/Bethzatha/Bethsaida means House of Mercy, but it is actually a house of despair, a house of lies and falsehood

  • the pool was an Asclepieion
  • a place where healing was supposed to take place by the power of Asclepius, the Greek god of healing.
  • The medical symbol with the snakes is connected to Asclepius.
  • Asclepius was called “savior” by his followers just like some call as soon as “savior”

The scene in a new context:
It is the time of a Jewish festival, so Jesus who is very Jewish, goes to Jerusalem. On the Jewish Sabbath, this Jewish Rabbi (and Messiah) goes to a local landmark dedicated to the Greek god of healing. He walks up to the person with the least chance of getting better (38 years!) and proceeds to heal the man, right there in the middle of the building

Jesus is the Savior. The Healer. Jesus brings salvation.

Salvation does not mean healed it means whole. There’s a big difference. 

You can have brokenness is your body, your family, your job, your mind, your heart, and still be whole. Paul had a thorn in the flesh that he went to heaven with and he was whole.

Jesus was broken and tortured, a victim of oppression injustice and corruption and Jesus was whole. In fact, in heaven, Jesus still has his scars as a testimony to the power of God in the midst of his brokenness. He wasn’t Savior as soon as he was resurrected. He was Savior in the midst of it.

We aren’t whole just when we go home to heaven. We are whole now because of Jesus. Salvation means wholeness.

I’m not suggesting that the circumstances of our lives are irrelevant or aren’t real or aren’t important. They are. We may be limited in some ways, but we are not limited in every way. We are more than our circumstances. Salvation means wholeness- not perfection or even healing.

Jesus is the true Savior- Not a change of circumstance, not your ability, not who you know. 

Nick Vujicic

Nick Vujicic (VU-Yee-Chek) an Australian man who was born with no arms and no legs, who after a deep bout with depression, decided that he didn’t want his life to be defined by his weakness or limitation, but instead he wanted his life to be defined by his worth as a child of God gifted and called to bring light and hope to others.

Nick has traveled around the world, sharing his story with millions, sometimes in stadiums filled to capacity, speaking to a range of diverse groups such as students, teachers, young people, business professionals and church congregations of all sizes. Today this dynamic young evangelist has accomplished more than most people achieve in a lifetime. He’s an author, musician, actor, husband, and father of 4. He has gone skydiving, surfing, and his hobbies include fishing, painting, and swimming.

Nick is whole and you can be, too.

When Jesus asks, “Do you want to be well?” What will you say? Will you say, “yes?”

Jesus’ invitation to us is to live into the fullness of God. Power made perfect in weakness. Infinite power. Infinite grace. Infinite mercy. Infinite love. There’s always more- more to ask for, more to discover, more to receive, more to grow into, more to become, because that more is beyond our circumstance. It is in the midst of the circumstance.

I pray you are filled with the fullness of God. I pray that you will leave behind the chains of as soon as. Freed from the shackles. That you will not be stuck waiting and trusting a false understanding, false fix, a false god to save you- the false never will. Say yes to the One True Living God.

I pray you will have the power to understand that the love of the Anointed is infinitely long, wide, high, and deep, surpassing everything anyone previously experienced. May the fullness of God flood through your entire being.

*****************
Man at the Pool Sermon © 2019 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.