Worship Resources for Palm Sunday

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Palm Sunday by William Hemmerling

Christians celebrate Palm Sunday the Sunday before Easter, remembering Jesus’ triumphal entry into Jerusalem. This event is mentioned in all four Gospels. (Mark 11:1–11; Matthew 21:1–11; Luke 19:28–44; and John 12:12–19).

Palm Sunday is also the first day of Holy Week, a time when many Christians reflect on the last week of Jesus’ life in preparation for Easter.

I pray these resources are helpful to your meaningful celebrations. – Lisa <><

PRAYERS
Opening Prayer for Palm Sunday by Lisa Ann Moss Degrenia
ONE:
Blessed are you, O Lord our God,
King of the Universe,
In Jesus Christ, you rule and reign,
Not as a tyrant, but as a humble servant
Riding on a donkey, washing feet, suffering from injustice
Open our hearts this day, take your throne
Open our lips this day with shouts of praise

ALL:
Hosanna in the highest!
Blessed is the One who comes in the name of the Lord!
Hosanna in the highest!

Palm Sunday Prayera prayer of petition on the theme Hosanna, Save Now! by Lisa Ann Moss Degrenia
What did they cry out that first Palm Sunday?
Hosanna!
Blessed is the One who comes in the Name of the Lord!
Hosanna to the Son of David!
Hosanna in the Highest!
Hosanna! Save Now!

Jesus, save us
Save us from the oppression of the Romans
Save us from the corruption of the Temple
Save us from slavery to sin and death
Save us from hunger and thirst
Save us

What are you crying out for God to save?

add our own petitions

Jesus, you are our Living Hope
You are One Who Saves

Salvation means wholeness
Lord, we need it
We need it for ourselves
We need it for our families
We need it for our places of work
For our schools
For our community
For your church
For those who are suffering in body, in mind, in spirit
For our world

For an end to the evil, injustice, and oppression
For an end to the hate, the division, the despairing

Lord, we need your salvation
We need your wholeness and we need it now
In our mourning, our grieving,
In our lamenting, and in our loss

We need it in our rejoicing and our celebration
We need your salvation
We need your wholeness

You are the Lamb of God
You are the King of Kings
You are the Christ, the Anointed One, the Savior of us all

We cling to you and we cling to your cross
We cry Hosanna! Save Now!

Make this real in us
Real in your church
Real in your world

conclude with the Lord’s Prayer

Consider using Blessed is the King by Steve Garnaas Holmes as an affirmation of faith or prayer of commitment. Coming Kingdom is a powerful call to action. He also supplies several resources entitled Hosanna on his blog, Unfolding Light:
Resource 1
Resource 2
Resource 3
Resource 4

READER’S THEATRE SCRIPTURE SCRIPTS
Reader’s Theatre: Jesus’ Triumphal Entry into Jerusalem
Based on Matthew 21:1-11 NIV
Parts: Narrator, Jesus, Prophet, All (congregation as the crowd)

NARRATOR
As they approached Jerusalem and came to Bethphage on the Mount of Olives,
Jesus sent two disciples, saying to them

JESUS
Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, tell him that the Lord needs them, and he will send them right away.

NARRATOR
This took place to fulfill what was spoken through the prophet:

PROPHET
Say to the Daughter of Zion, “See, your king comes to you, gentle and riding on a donkey, on a colt, the foal of a donkey.”

NARRATOR
The disciples went and did as Jesus had instructed them.
They brought the donkey and the colt, placed their cloaks on them, and Jesus sat on them.

Introduction to the song begins
A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds went ahead of him and those that followed shouted

ALL SHOUTING:
Hosanna to the Son of David!
Blessed is he who comes in the name of the Lord!
Hosanna in the highest!

Hosanna to the Son of David!
Blessed is he who comes in the name of the Lord!
Hosanna in the highest!

ALL SINGING:
Use one of the suggested songs or one of a similar theme. A choir anthem, solo, or song led by a praise band could also be used at this point.

Hosanna, Loud Hosanna, United Methodist Hymnal #278
Mantos y Palmas, United Methodist Hymnal #279
All Glory, Laud and Honor, United Methodist Hymnal #280
Hosanna (Praise is Rising), CCLI #4662491
Hosanna, CCLI #21545
Hosanna (Be Lifted Higher), CCLI 5780152

Speak the final lines during an interlude before the final verse or chorus of the song

NARRATOR
When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

ALL:
This is Jesus, the prophet from Nazareth in Galilee.

Click Here for a Reader’s Theatre script which does not include singing and extends the story a few verses (Matthew 21:1-17).

PALM SUNDAY SERMONS
Pick Your Parade (Zechariah 9:9; Luke 19:41-44; Psalm 146)

Jesus the King (Luke 19; Zechariah 9)

The Palm Sunday Path (Mark 11:1-10)

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Palm Sunday Prayer © 2019 Lisa Ann Moss Degrenia.
Opening Prayer for Palm Sunday © 2015 Lisa Ann Moss Degrenia.
You are welcome to use this work in worship or other devotional settings with proper attribution. Leave a message for posting and publication considerations.

Reader’s Theater: Jesus’ Triumphal Entry into Jerusalem (Matthew 21:1-11)
© 2014 Lisa Ann Moss Degrenia.

Adapted from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®, NIV®. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan. All rights reserved.

Two Prayers Based on John 12-13

Summer in the Scriptures John (10)
Prayer based on John 12:1-8, Mary Anoints Jesus
I was struck by the motivational differences between Mary and Judas. Mary is humble, genuine, sacrificial, and intimate in expressing her love and thanks to Jesus. Judas is scheming, hypocritical, distancing, and self-serving. Mary is whole-hearted while Judas is two-faced.

Do Judas’ actions sour the moment for Jesus? Steal the joy of the blessing? I hope not.

Blessed Jesus,
We see the beauty of you alive in Mary

Her gift
inspires us to love you sacrificially and extravagantly

Her actions
motivate us to thank you deeply and publically

Her heart
moves us to nurture an intimate and authentic relationship with you

Reveal any falsehood at work in us
so we may leave it behind
so more and more of your grace comes forth
Amen

Summer in the Scriptures John (11)
Based on John 13:33-35
Jesus said, “Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples if you have love for one another.”

Son of God
Savior
Sacrifice

Your love is Fierce and Forever
Abounding and Intimate
Generous, Goodness, and Grace

Fill me with your Spirit
Make me your love

It is your command
It is your way
It is your gift
It is You and your work

Yes, make me your witness
And yes, make me your will
But first and always, make me your love

Pause in silence to receive

_______________

For the next few months, I’m reading a chapter from the Gospels each day. This is part of the Summer in the Scriptures reading plan sponsored by the Florida Conference of the United Methodist Church. Click Here for the reading plan.

You’re most welcome to read along and to join the Facebook discussion group, Summer in the Scriptures. You don’t need to be a Methodist or attend a Methodist church. All are welcome and all means all.

As part of the Facebook group, I’ve been supplying prayers based on the day’s reading. Feel free to post your prayers and observations based on the readings here or there as well.

May the grace of the Gospels, the challenge, and the call, inspire us to great faith and great good works in Jesus’ name. – Lisa <

Mary’s Witness © 2020 Lisa Ann Moss Degrenia
Make Me Your Love © 2019 Lisa Ann Moss Degrenia
You are welcome to use this work in a worship setting with proper attribution.
Please leave a comment for information and permission to publish this work in any form.

Three reflections on the woman with the alabaster jar (Matthew 26, Mark 14; Luke 7, John 12)

Mary anoints the feet of jesus by Frank Wesley

Mary Anoints the Feet of Jesus by Frank Wesley

Anointing by Steve Garnaas Holmes
Beloved,
may everything I do today
be my anointing of you;
every thought, word and deed
a pouring out of myself for you,
a gift of service, adoration and thanks.

May every act comfort you,
receive your sacred story,
join me to you in your suffering,
embrace your dying
and prepare for what will follow.
In your death may you be wrapped
in the balm of my own heart.

Give me courage to give my gifts
no matter how others may judge them.
May my life give off the aroma
of gratitude and love.
Accept the anointing of my tears,
my prayers, my being.
In your love
I carry the alabaster jar of my life
into this new day.

Why This Waste? by Lisa Ann Moss Degrenia
The oil is poured
The criticism comes
even while the scent is still thick in the air

Why this waste?

Why worship?
Why take the time?
Why spend the money?
The poor, remember the poor
There’s so much work to be done

Yes beloved, remember
Remember the poor and remember her
The way is And not Or
Worship and Work
Loving God and Loving Neighbor
Looking Up and Looking Out For
The cross-shaped life

The work doesn’t work without the worship
The worship’s unfinished without the work

Pour Forth by Lisa Ann Moss Degrenia
There… beyond the feasting circle
A woman
Who are you? What is your story?
No name, no voice
Yet coming close with your gifts

Some are easy to see
An alabaster jar full of exotic perfume
Boldly broken,
And you pour forth more gifts
Out pours your heart
Your adoration
Your gratitude
Your passion
Your sacrifice
The air is thick with your story
It oozes down your Beloved’s beard, pooling on his callused hands

The shattering brings the circle silent
The aroma, meant for all to enjoy
Instead draws an angry answer
They will not bear your story

Cutting remarks fly at you through the fragrant veil
Indignant daggers thrust into your offering
How dare you! Who do you think you are?
Too generous
Too extravagant
Too intimate
We have a better way
Such a waste… code for waste her
Shatter her spirit
Quick, to the stones
A broken body is the cure

Stop! Leave her alone declares the Anointed One!
Misspent? Misused?
No! You misunderstand!
You miss the mark!
She did what she could- all that she could
Balming my body for burial

You have loved Me
Censing my sacrifice
Grace made fragrant
An act beyond words
A silent song for the ages

Pour forth

It is blessing. It is beautiful.
You are blessing. You are beautiful.

Soak it in

You there, religious ones
You berate, rebuke and bombard
While she… she breaks open
She breaks through bearing the Good News

Your words will fall forgotten
Her story will stand… remembered

***********
The anointing of Jesus is mentioned in all four gospels and probably recounts two different events. Matthew 26:6-13; Mark 14:3-9; Luke 7:36-50; John 12:1-8

Matthew, Mark, and John mention the location of Bethany and the woman as Mary, the sister of Matha and Lazarus. Mary is criticized for the extravagance of anointing Jesus with the costly nard rather than selling it and the proceeds given to the poor.

In Luke, the location seems to be in the region of Galilee in the north. The woman is unnamed. Jesus himself is brought into question and criticized for allowing a sinner to touch him.

In Matthew and Mark, Jesus’ head is anointed. In Luke and John it is Jesus’ feet.

The details are interesting, but do not miss the main points- the extravance, the courage, the thanksgiving, the grace, the blessing, the welcome. This is why we remember.

Pour Forth

anointing-jesus-stained-glass1Pour Forth
by Lisa Ann Moss Degrenia

There… beyond the feasting circle
A woman
Who are you? What is your story?
No name, no voice
Yet coming close with your gifts

Some are easy to see
An alabaster jar
full of exotic perfume
Boldly broken,
And you pour forth more gifts
Out pours your heart
Your adoration
Your gratitude
Your passion
Your sacrifice
The air is thick with your story
It oozes down your Beloved’s beard, pooling on his callused hands

The shattering brings the circle silent
The aroma, meant for all to enjoy
Instead draws an angry answer
They will not bear your story

Cutting remarks fly at you through the fragrant veil
Indignant daggers thrust into your offering
How dare you! Who do you think you are?
Too generous
Too extravagant
Too intimate
We have a better way
Such a waste… code for waste her
Shatter her spirit
Quick, to the stones
A broken body is the cure

Stop! Leave her alone declares the Anointed One!
Misspent? Misused?
No! You misunderstand!
You miss the mark!
She did what she could- all that she could
Balming my body for burial

You have loved Me
Censing my sacrifice
Grace made fragrant
An act beyond words
A silent song for the ages

Pour forth

It is blessing. It is beautiful.
You are blessing. You are beautiful.

Soak it in

You there, religious ones
You berate, rebuke and bombard
While she… she breaks open
She breaks through bearing the Good News

Your words will fall forgotten
Her story will stand… remembered

*********
I am indebted to my friends Jan Richardson and Garrison Doles for their inspiration and encouragement. Their offerings at a retreat on the anointing of Jesus from Mark 14:1-11 broke open this poem for me. I encourage you to learn more about their powerful and faithful ministries. – Lisa <><

© 2011 Lisa Ann Moss Degrenia
You are welcome to use this poem in a worship setting with proper attribution.
Leave a comment for more information and permission to publish this work in any form.

Be sure to also check out the devotion Anointing, by Steve Garnaas Holmes

Click here for a devotion on a similar passage, John 12:1-19

John Day 23: Jesus Predicts His Death

rebirth_by_rev_donald_suigii_liu

Rebirth by Rev. Donald Suigii Liu

Gospel of John Reading Plan
Day 23 Reading
: John 12:20-50

Bringing the Word to Life
Spend some time with your hands in the dirt.
Plant seeds if possible.

Pastor Lisa’s Journal
Scripture
Jesus said, “I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.”
-John 12:20 (NRSV)

Christ was in the tomb; the whole world was sown with the seed of Christ’s life; that which happened thirty years ago in the womb of the Virgin Mother was happening now, but now it was happening yet more secretly, yet more mysteriously, in the womb of the whole world. Christ had already told those who flocked to hear Him preach that the seed must fall into the earth, or else remain by itself alone. Now the seed of His life was hidden in darkness in order that His life should quicken in countless hearts, over and over again for all time. His burial, which seemed to be the end, was the beginning.
– Caryll Houselander

Observation
With just a few days before his death, Jesus continues to proclaim his mission. He will choose to die for the salvation of the world.

Application
I have often read this passage as part of graveside services. It is hard to describe the poignancy of hearing these words while encountering the darkness of the cavity, the descent of the casket/urn, the scraping sound of the shovel, and the smell of earth as the hole is covered. Lowering a loved one into the ground is a time of profound sorrow. For some, this is the moment where the death finally becomes real.

In this passage, Jesus tries to make his impending death real to his disciples. He uses images of seeds and soil, a softer image than bodies and graves, but the point is clear. Jesus is facing his death and the disciples can’t imagine it to be true. In his dying, there is sorrow and loss and Jesus wants them to be ready.

Jesus also wants them to be ready for the good of his death. In his dying, there is a loss but there is also gain- forgiveness, reconciliation, unity, salvation, resurrection, new life… That’s how the redeeming love of God works. Good out of evil. Hope out of despair. Life out of death. The gain from Jesus’ death is for now and forever- for us, for others, and for the redemption of all creation. He wants them to be ready for that as well.

In this world sow seeds of righteousness,
and in the Resurrection gather them in.
– Ephraem the Syrian

In Christ, our dying is now like his. Yes, it remains full of human loss, but it is not in vain because of the gain. A Godly gain- divine, eternal, whole. This is true not just in our final dying, but also the dying to self in the present in order to become more Christ-like. What needs to die in me that the fullness of Christ might be gained?

Now we begin to see why repentance is a uniquely Christian path of liberation from self. All great religious traditions recognize that the deepest desire of the human heart is for freedom from inner oppression. We feel “conditioned”: bound by the chains of our habits and compulsions, our likes and dislikes, our fears and guilt, our inability to love. Our great tragedy is that we so often mistake these habits and compulsions for our true self. … Our false self must die, so that we can find our true self, the self which God meant us to be and which he created in his image and likeness. -Irma Zaleski, The Way of Repentance

Prayer
Jesus, what needs to die in me? What needs to be buried forever; planted in the soil of your sacrifice so it will grow into something good that can be shared? Come Good Gardener; use the end of your cross to break open the earth in my soul. Dig deep. In your grace, I surrender to the pain and loss. In your grace, I trust you to bring forth a harvest of forgiveness and new life. How can I thank you enough for redeeming rather than condemning! How can I love you and praise you enough! My hope is grounded in you, now and forever. Amen.

Click Here for a prayer of surrender and hope based on this passage by Steve Garnaas Holmes entitled Seed

Now the Green Blade Riseth by John Macleod Campbell Crum
United Methodist Hymnal #311

Now the green blade rises from the buried grain,
wheat that in dark earth many days has lain;
Love lives again, that with the dead has been:
Love is come again like wheat that springs up green.

In the grave they laid him, Love whom had been slain,
thinking that He never  would awake again,
laid in the earth like grain that sleeps unseen:
Love is come again like wheat that springs up green.

Forth he came at Easter, like the risen grain,
Jesus who for three days in the grave had lain,
Quick from the dead my risen Christ is seen:
Love is come again like wheat that springs up green.

When our hearts are wintry, grieving, or in pain,
Jesus’ touch can call us back to life again,
fields of our hearts that dead and bare have been:
Love is come again like wheat that springs up green.

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For more information on the Gospel of John Reading Plan, click here