Based on Matthew 24:42-51, The Faithful Steward
Son of man, my Master and Lord
You entrust me with responsibilities
With authority and influence
With your treasure and blessings
I bow before the honor
Help me to be humble and strong and loving and wise
With all you have entrusted to me
Help me to care and tend as you would yourself
So your arrival is a time of great rejoicing
So you find me awake
Caring for your people, projects, and possessions
To the best of my ability, magnified by your grace
May my every word and action be faithful to you
May they bring you delight and honor
Now and always, Amen
Based on Matthew 25:14-30, The Parable of the Talents
Generous One
You place the needed solution in my hands
An extravagant opportunity
Fear whispers in my ear
Bury it
Abandon it
Get rid of it as fast as you can
The warning comes strong
Persistent
Working hard to twist my perspective and your truth
The gift is a trap laid by your harsh master
Fear loves waste and chaos
Your love casts out fear
Deliver me, Jesus
Cast it out
Give me eyes to see blessing, not burden
Free me to seize what you offer
To delight in the adventure
To risk and reap
I long to be named “good and trustworthy”
I long for your “well done,” my Jesus
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For the next few months, I’m reading a chapter from the Gospels each day. This is part of the Summer in the Scriptures reading plan sponsored by the Florida Conference of the United Methodist Church. Click Here for the reading plan.
As part of the Facebook group, I’ve been supplying prayers based on the day’s reading. Feel free to post your prayers and observations based on the readings here or there as well.
May the grace of the Gospels, the challenge, and the call, inspire us to great faith and great good works in Jesus’ name. – Lisa <><
Sermon Series:
For Unto Us A Child is Born, Messages Inspired by Handel’s Messiah Message 1 of 5: Prepare the Way of the Lord
Scripture: Isaiah 40:1-5
Notes from a message offered Sunday, 12/1/19 at Trinity United Methodist Church, Sarasota Florida.
The first 39 chapters of Isaiah are heavy. God is speaking reality through Isaiah about the consequence of sin. In chapter 40, the message turns. The Prophet Isaiah looks past the situation in front of him, the people of God taken into exile and returning from exile, down the highway of time to the coming of God’s Messiah, Jesus Christ and past that to the second coming of Christ and the completed victory of God.
Isaiah 40:1-5, NRSV 1 “Comfort, O comfort my people, says your God.
2 Speak tenderly to Jerusalem, and cry to her
that she has served her term, that her penalty is paid,
that she has received from the Lord’s hand double for all her sins.
3 A voice cries out:
“In the wilderness prepare the way of the Lord,
make straight in the desert a highway for our God.
4 Every valley shall be lifted up, and every mountain and hill be made low;
the uneven ground shall become level, and the rough places a plain.
5 Then the glory of the Lord shall be revealed, and all people shall see it together,
for the mouth of the Lord has spoken.”
How are you preparing for Christmas?
Steve Garnaas-Holmes, Prepare the Way We prepare outwardly for Christmas: we hang lights and put up decorations; we bake goodies and wrap gifts. How will you prepare inwardly? The coming of Christ means that God will be incarnate: embodied, lovingly present, in the flesh in your life.
As the carol Joy to the World says, “Let every heart prepare Him room.” There was no room in the inn, but there can be room in my heart.
Following the first London performance of Messiah, Lord Kinnoul congratulated Handel on the excellent entertainment. Handel replied, “My Lord, I should be sorry if I only entertain them. I wish to make them better.”
Handel’s desire in setting the scripture to music was that it would bring a change in us, that it would bring transformation. Prepare the way of the Lord is about transformation.
Prepare the Way of the Lord = Prepare Your Way In Me Click Here for the first week of the Advent/Christmas Devotion which accompanies this sermon series.
We prepare inwardly by setting aside time for regular, quiet reflection with God. Here are two classic reflection questions to ask yourself.
A. This past week, when did I feel closest to God?
This is a question of consolation, of comfort. It’s when we experience the presence of God, the presence of the Holy Spirit, the in-breaking of God into our life. All of a sudden we’re awake, we’re alive in Christ and we notice it.
Isaiah 40:1-2 1 Comfort, O comfort my people, says your God.
2 Speak tenderly to Jerusalem, and cry to her
When did you experience God speaking comforting, tender words? God literally “speaking to the heart.” This is God’s voice of love and assurance breaking through the pain and confusion.
God is whispering, like the whispering of a lover into the beloved’s ears. It’s that intimate, personal, close. God isn’t whispering sweet nothings. These words are designed to remind you what is good, to strengthen you and help you and remind you how much you are loved.
B. This past week, when did I feel farthest from God? When did I blow it? Which question is easier for you to answer?
This second question is classically a question of desolation. The sorrow, pain, guilt you are feeling is the Spirit calling you back to the path of life. Don’t let the feelings derail you, let them guide you.
Hear the good news and believe it. Isaiah 40:2 is Grace, Grace, Grace. that she has served her term
You’ve been in prison and chains long enough
that her penalty is paid,
Jesus paid it on the cross
that she has received from the Lord’s hand double for all her sins
Yes, there are consequences for our sins. But this is not saying God is handing out a double punishment. It’s actually a reference to God’s grace. We sin, and God returns to us mercy, forgiveness, and grace. What God supplies is far more than what we deserve. It is double grace, greater than all our sin.
Isaiah 40:3-5 3 A voice cries out:
“In the wilderness prepare the way of the Lord,
make straight in the desert a highway for our God.
4 Every valley shall be lifted up, and every mountain and hill be made low;
the uneven ground shall become level, and the rough places a plain.
5 Then the glory of the Lord shall be revealed, and all people shall see it together,
for the mouth of the Lord has spoken.”
The “all” includes you, even in the wilderness of your soul and the wilderness of this world.
Jan L. Richardson, Through the Advent Door: Entering a Contemplative Christmas The wilderness does not merely give us a path: empties us enough so that a path is made within us. Through us. Of us. A road for the holy to enter the world. A way for the Christ who comes.
Prepare the Way of the Lord = Prepare Your Way Of Me
Our internal life leads to an external life. God’s word, “Comfort, comfort my people” does not equal us being comfortable. (no troubles, no worries, I pay no attention to the troubles of the world)
The comforting of God is the strengthening and encouraging of God. We are prepared in order to share. There is an expectation of prayer and action.
This passage is full of God’s call and command. Verse 1, Comfort, Comfort my people!
Make sure this happens!
Verse 2, Speak… cry out
To those in chains, to those exiled
Verse 3, Cry out in the wilderness
Those lonely places, harsh places, broken places, unjust places
Verse 5, The Mouth of the Lord has spoken
This is not a suggestion. This is a command. God prepares us so we can be part of the way making.
Prepare the way of the Lord!
Isaiah is preparing the way. Down the road, John the Baptist uses Isaiah’s words to prepare the way for Jesus- The Way, the Truth, the Life. Down the road, it is now us.
Enjoy the season. Feel it fully. Be fully present and go deep. Spend time with God. God, prepare the way in me and through me. We are making the way and we are mending the world.
God breaks into all the systems and places and pain; breaks in to create something new. The mountains where what’s needed is too high, out of reach, brought low. The valleys where there are much darkness and pain are raised up. There is a plain, an evenness, an equity, a justice for all.
Messiah premiered in Dublin on April 13, 1742, as a charitable benefit for 3 charities- prisoners’ debt relief, the Mercer Hospital, and the Charitable Infirmary. It raised 400 pounds, split between the 3 charities, freeing 142 men from the debtor’s prison. 142 households were instantly transformed.
How will you make a difference this holy season? For making the way where there seems to be no way, for bearing God’s light into the world.
PRAYER:
The time is now, for you have called
The place is now, for you have spoken
Yes, it is a wilderness, a desert even
So dry, so rough, so uneven
Yes, the gap is so very wide between the high and the low
But, you have called, O God. You have spoken.
Not an if or when or maybe. Not even a try.
You have spoken shall
Every valley shall be lifted
Every mountain shall be made low
The uneven shall be made level
The rough shall be made smooth
It shall be done in us and through us and of us.
By the power of your Holy Spirit,
we will persevere in this wilderness of preparing
We will not forge a path or blaze a trail but make a highway
A highway for your coming
For your glory, O God shall be revealed in this place
And all shall see it
All shall see it together
~ Shall, by Lisa Degrenia
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Be sure to also check out Rev. Magrey deVega’s stunning reflection on this passage in his blog post, Is God on your Christmas List?
Persevering in Prayer
Scripture: Luke 18:1-8, the parable of the Widow and the Unjust Judge
Notes from a message offered Sunday, 11/10/19 at Trinity United Methodist Church, Sarasota Florida.
What can you do with a rubber band?
Rubber bands are elastic. So are Jesus’ parables- stories with a deeper spiritual meaning. They both stretch in many directions.
You can read a parable one day and hear from God. You can read them a month later or even years later and receive another important truth from God.
It reminds us the scriptures are living and active. God meets us exactly where we are in the Word of God.
Luke 18:1-8. The Parable of the Widow and the Unjust Judge
From the point of view of followers of Jesus as the widow 1 Then Jesus told them a parable about their need to pray always and not to lose heart. 2 Jesus said, “In a certain city there was a judge who neither feared God nor had respect for people. 3 In that city there was a widow who kept coming to him and saying, ‘Grant me justice against my opponent.’ 4 For a while he refused; but later he said to himself, ‘Though I have no fear of God and no respect for anyone, 5 yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.’” 6 And the Lord said, “Listen to what the unjust judge says. 7 And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? 8 I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?”
Jesus sets up a contrast between God and the unjust judge.
The judge is powerful, probably the most powerful person in his community. He’s worldly, corrupt, slow to respond, indifferent, disrespectful, unbelieving.
God is more powerful, attentive to injustice, quick to respond, faith-full, compassionate.
Even the ungodly relent in the face of persevering. How much more will God answer you when you pray!
Followers of Jesus are to be like the widow, the person with the least amount of power in the community. Folks would have laughed at the powerless widow getting the judge to do what she wanted him to do.
1 Then Jesus told them a parable about their need to pray alwaysandnot to lose heart. 8 when the Son of Man comes, will he find faithon earth?
The widow had faith that her persevering would bring a result. Faith looks like praying always and not losing heart. Does God find you resilient and full of faith? Actively trusting in God and persevering in prayer?
How’s your prayer life?
Using prayer as a rubber stamp as you make plans to fix whatever needs fixing in your own strength?
Using prayer as a last resort when everything else you tried didn’t work?
Have you just given up on prayer? You’ve been praying about the same situation for a long time with no change. It’s easy to get discouraged and lose heart.
Luke 11:9-13 Luke 11:9 Jesus said, “So I say to you, ask, and it will be given you; seek, and you will find; knock, and the door will be opened for you.”
A Translation Closer to the Original Intention- Present Progressive Tense Jesus said, “Keep on asking, and it will be given you, Keep on seeking and you will find, keep on knocking and it will be opened unto you. For everyone who continues to ask, receives, and the one who continues to seek, finds, and for the one who continues to knock, it will be opened. What father among you, if your son asks for a fish will instead of a fish give him a serpent? Or if he asks for an egg, will give a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will your Heavenly Father give the Holy Spirit to those who ask Him!”
Example of Persevering Prayers Being Answered
Name your persevering prayer. Keep praying, do not lose heart.
Reconciliation of relationship
The salvation of a loved one
An answer to a question
Deliverance from an addiction
The end of corruption, evil, injustice, oppression
Peace and plenty for all
Trust God is good. Trust God is near and attentive to your needs. Trust God will make the wrongs right. It may not be in this life, it may be in heaven. But it may be now.
Luke 18:1-8. The Parable of the Widow and the Unjust Judge
Stretch the parable in a different direction, from the point of view of God as the widow and we as the judge. 2 Jesus said, “In a certain city there was a judge who neither feared God nor had respect for people. 3 In that city there was a widow who kept coming to him and saying, ‘Grant me justice against my opponent.’ 4 For a while he refused; but later he said to himself, ‘Though I have no fear of God and no respect for anyone, 5 yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.’”
Pleading Widow by Steve Garnaas Holmes
Our gender and power stereotypes told us to assume
the judge is God, which would make us the poor widow.
But wait. Who judges? Who cares neither for God or people?
That would be us. And who continually demands
that we do justice, love mercy and walk humbly with God?
Sorry, we don’t get the high ground here, denying our privilege,
pretending we’re faithfully imploring God
with our persistent quest for justice.
We’re the ones deaf to the cries of the poor.
God comes in the voice of the vulnerable, the easily ignored
while we in our arrogance easily ignore.
How disconcerting that in this story
the ball is in our court, not God’s!
The demand has been made, over and over.
Jesus warns us: God can outlast us.
But when God comes, will God find us listening?
Prayer and Action
Prayer is coupled with action. If we are praying for that relationship to be reconciled, what are we doing for that relationship to be reconciled? If we are praying for our loved ones to come to faith, what are we doing to create an environment where they could hear the Gospel? If we’re praying for an end to evil, injustice, and oppression, what are we doing to end evil, injustice, and oppression?
The dual truths of persevering in prayer and prayer in action stretch me. I need to pray before I act so I don’t use it as a weapon. I need to persevere in prayer because God is the one who makes things new. I need both.
And I need the Holy Spirit filling me so I don’t lose heart when it seems like nothing’s changing. Persevere in prayer. Prayer and action.
Prayer-
Heavenly Father, we thank you that you hear us. That you want to have a relationship with us. You want to bless us, empower us, encourage us, forgive us.
Help us to talk to you. To talk to you honestly, openly, and often. Help us to persevere in prayer. Help us to not lose heart. Help us to trust you.
Help to know the path we’re on with you is the path of goodness and glory. Help us to know it’s the path of truth and humility, the path of light and life. We need that assurance so we can persevere.
In our praying, help us to hear if there’s an action we are to take. Grant us the courage, grace, and wisdom to act.
You are making us new. You are making this world new. Thank you for the gift of prayer. Amen.
Korean War Veterans Memorial, photo by Agamitsudo via Wikimedia Commons
Let us pause to honor, thank, and remember all who served in the military, living or dead.
Speak the names of veterans you know, including yourself if you served in the military.
Jesus, we hear your words, “No one has greater love than this, to lay down one’s life for one’s friends.” (John 15:13, NRSV)
Jesus, we are grateful for those who are like you, those who sacrifice and serve for a greater good. Strengthen all we have mentioned and thousands more who put the welfare of others ahead of their own safety.
Help all military personnel to serve with honor, wisdom, and compassion. Guard them against hard-heartedness, despair, and evil.
Bring help and healing to all who still struggle in body and mind because of what they have experienced.
Strengthen and bless military families, especially when they are separated one from another. Console and comfort military families, especially those who continue to grieve loved ones who made the ultimate sacrifice.
Surround us all with your protection. Fill us all with your grace. Lead us all with your truth and light.
Micah 4:1-4 NRSV
In days to come the mountain of the Lord’s house shall be established as the highest of the mountains, and shall be raised up above the hills. Peoples shall stream to it, and many nations shall come and say: “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob; that he may teach us his ways and that we may walk in his paths.” For out of Zion shall go forth instruction and the word of the Lord from Jerusalem. He shall judge between many peoples, and shall arbitrate between strong nations far away; they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more; but they shall all sit under their own vines and under their own fig trees, and no one shall make them afraid; for the mouth of the Lord of hosts has spoken.
God of All, it is your will for the nations to seek you and to know you.
It is your will for us to live together in peace, provision, and equity.
End the selfishness.
End the mistrust and misinformation.
End the violence.
Bring wholeness and hope to every system, relationship, and person broken by war.
Empower us all to pray and work for your promised peace.
Give us the courage to act and your wisdom to know what to do.
We ask this in the strong name of Jesus
Our Savior, our Lord
The Prince of Peace
Who taught us to pray…
Introducing All Saints Day
Traditionally celebrated on November 1st, or the Sunday closest to it
On All Saints Day, we remember…
We too are saints (1 Corinthians 1:2-3)
Our loved ones who have died
Those who have inspired our faith and led us to Christ
For some, All Saints Day is a day of thanksgiving and gratitude. A day of inspiration. For some, a day of beloved memories. A day of sadness because those memories bring a reminder of grief and loss.
Whatever you are feeling, it’s ok. All those feelings are welcome.
Reading of Matthew 14:1-21, Jesus grieving the death of John the Baptist
Jesus’ relative, John the Baptist, is unjustly imprisoned and brutally murdered. John was executed by a weak man, Herod Antipas. Herod was drunk, aroused, showing off. Herod got caught in a bad place. in order to “keep up appearances” before those who had gathered for his birthday, those he had to lead, those who might report his choice to Rome, Herod had John executed.
John had been a part of Jesus’ life from the very beginning, since before the two of them were even born. They met in their mothers’ wombs. At the meeting, John began jumping and preaching in the wilderness of his mother’s womb that Jesus was the Messiah.
John was family, literally family. If anyone understood who Jesus was and what Jesus was called to do, it was John the Baptist. If anyone understood what Jesus is going through- the sacrifices Jesus was making, the mocking, the confrontations, the homelessness, the misunderstandings, the persecution, it was John and now John is dead.
John’s disciples come to tell Jesus and Jesus is shaken by the loss. He’s grieving deeply. It’s one thing to lose a loved one, it’s another to lose a loved one in such an unjust and brutal way.
What does Jesus do? Jesus gets into a boat and crosses the Sea of Galilee to find a quiet place. But when Jesus arrives he does not find a quiet place. Jesus finds people. Thousands of people.
These folks are also grieving the death of John the Baptist. They’re heartbroken, sick, hungry, and oppressed.
Hoping to find quiet, but instead finding people, what rises up inside Jesus? What would rise up inside of you?
What rises up inside Jesus is compassion. Compassion literally means “suffering with.” He hears their cries alongside his own. He understands their pain because he is in pain. What does this pain do? This pain opens Jesus. Opens his heart in compassion, in empathy, his hands in generosity and Jesus helps.
There’s healing in the helping. He helps. He blesses. He feeds. He listens. He comforts. He heals.
Excerpt from an Instagram Post by Jen Willhoite @cobbleworks
“Jesus let himself be interrupted by the pain of others even as he was suffering, reeling in his own. He took what scraps of food and hope there were and offered it all up to Divine Love. He knew something abundant could come from something threadbare and it seemed he knew it started with honest sharing…with himself, with others, and with the Sacred One. He held it all aloft and the bread and meat grew in abundance. …
Maybe it was healing for Jesus to nourish others when he was aching. [What] if suffering alongside each other and giving our hope to God even if it’s just grieving scraps might be the thing that gets us all through. Maybe the 5,000 were fed and Jesus was fed too. Maybe we’re still being fed today by stories like this. Stories that tell us hope matters. That our pain matters. Our friendships matter. Our cries matter. Our gathering matters. Our willingness to say we’re hurting and also be interrupted by the pain of another all matters.”
Amen! It matters. It all matters.
Jesus was grieving and what rose in him was compassion and generosity and hope-
not bitterness, not revenge, not isolation, not despair
This is the power and glory of our Great God rising in the midst of death. This same power and glory of God are rising in you.
Jesus’ brokenness, the crowd’s brokenness, your brokenness – God gathers it and redeems it all. Broken hearts, broken bodies broken systems, broken bits of bread and fish- God gathers it and redeems it all.
This is our truth – God is good, God is strong, God is near. When we claim it and cling to it, this is what makes us saints.
God’s compassion, generosity, hope rising up in us so we find healing in the helping.
A saint is not a perfect person. Saints are simply people who understand their deep need and turn to God and ask God to bring good out of the pain. That’s what redeeming is- God bringing good out of the pain, out of the brokenness, out of the mess.
Today we remember we are saints. We remember the saints that have gone before us. Claim this life. Say “yes” to it. Place your trust in Jesus and follow him. Be a saint.
And so my brothers and sisters, let us remember who we are in Jesus- wounded healers, saints, set apart by God and for God.
Let us remember our purpose- to lead a devoted life of compassion, generosity, and hope. A life worthy of the calling to which we have been called. A life that inspires faith in others.
Let us recommit ourselves to this life, by first honoring the lives of those who have inspired us-
The heroic and humble who ran the race before us
The martyrs who sacrificed all for the sake of Jesus
And especially those who we have known and loved
who led us to Jesus and encouraged us to deeper faith and service
Let us pray…
Blessed are you, O Lord our God,
You surround us with witness after witness to your transforming love
Inspire us and empower us to persevere
Fill our hearts with courage
Blessed are you, O Lord our God,
You weep with us in our heartbreak and loss
Comfort us and protect us in our mourning
Fill our souls with hope
Blessed are you, O Lord our God,
You cry out in victory over sin and the grave
Raise us and release us to fulfill your calling
Fill our lives with faithfulness and good works
The message concludes with a prayer consecrating the elements for Holy Communion.
Revlisad.com 