Satisfying and Silencing: A Reflection and Prayer for Thanksgiving based on Psalm 65

silent sea psalm 65-7 b

Psalm 65:4b, 7 NRSV
We shall be satisfied with the goodness of your house,
Your holy temple…
You silence the roaring of the seas,
the roaring of their waves,
the tumult of the peoples.

When I first read Psalm 65, I was reminded of Thanksgiving. Verses 9-13 praise the bounty of God, the Lord of the Harvest, who provides water, flocks, and grain in abundance. This generous provision is a needed blessing for any community, but especially in a difficult environment like the desert.

When I reread the psalm, I was drawn to verse 7, especially the phrase “You silence… the tumult of the peoples.” Provision of food and water is a way God silences the desperate cries of deep need. It is worthy of thanks all on its own, yet there is more to praise. There is always more to praise. God goes deeper and further in satisfying and silencing because that’s God’s being, God’s desiring. God goes beyond “give us this day, our daily bread” to meet the needs of body and soul and community.

Praise is indeed due you, O God, for you…

  • answer prayer (vs. 2) so we are not left alone in the monkey brain, the incessant inner monologue of our questioning and worry.
  • forgive our sins (vs. 3) so we are not abandoned to the mayhem of twisted choices and broken relationships.
  • provide us a home in your family (vs. 4) so we are not overwhelmed by crushing waves of isolation. We so need the companionship and support of others, especially the wise and faithful.
  • deliver us, the deepest of need, so we are not left despairing and hopeless in the chaos of trying to save ourselves.

Prayer based on Psalm 65
Praise is due to you, Generous God,
We commit ourselves to you alone
For you answer prayer and welcome all who seek you
Satisfy us with your goodness
Silence all competing and false voices
Speak Lord, your servants are listening

When sin and pain overwhelm us, you forgive and heal
Satisfy us with your goodness
Silence the chaos and destruction
Speak Lord, your servants are listening

Bring us near. Raise a song in our hearts.
A shout of praise and thanksgiving in your sanctuary.
Satisfy us with your goodness
Silence all apathy and skepticism
Speak Lord, your servants are listening

By awesome deeds, you answer us with deliverance,
O God of our salvation;
You are the hope of all the ends of the earth
Satisfy us with your goodness
Silence prejudice, suspicion, and hate
Silence the guns of war and the rhetoric of terror
Speak Lord, your servants are listening

You visit the earth and water it, you greatly enrich it
You provide the people with grain, Great God of Abundance
Raise up a shout and a song of joy across the whole world
Satisfy us with your goodness
Silence the cries of hunger and need
Silence the cries of injustice and despair
O Lord, open our lips, and our mouths will declare your praise.

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Satisfying and Silencing, reflection and prayer © 2015 Lisa Ann Moss Degrenia
You are welcome to use this work in a worship setting with proper attribution.
Please leave a comment for information on publishing this work in any form.

Sermon Recording – Jesus, The Bread of Life (John 6, Matthew 4)

I am Jesus

Message: Jesus, The Bread of Life
Scriptures: John 6:28-40
I’m catching up on some 2017 sermons which haven’t been posted. This is message 1 of 7 in a Lenten sermon series entitled I AM Jesus. It was offered 3/05/17 at Trinity United Methodist Church, Sarasota Florida. I’m sorry, no recording is available, just the notes.

Lenten Sermon Series – I AM Jesus
Who does Jesus claim to be? Join us this Lent as we explore his seven I AM statements from the Gospel of John.

Click Here for a Reader’s Theatre version of John 6:28-40, which includes a contemporary or traditional sung response.

Late Night Snack
Ever go to the refrigerator, open the door and stare. You’re hungry but you don’t know what you want. So you nibble on something, but it just doesn’t do the trick.

You close the door, you’re still hungry, at least you think you’re hungry. You could actually be bored, stressed, sad, exhausted, thirsty, lonely… You walk away, but a few minutes later you’re back. You open the door again hoping something new has magically appeared. You nibble some more of this and some of that, but you’re not satisfied.

Hunger is a good gift of God. It’s built into us to remind us we need something- food and water. Without hunger, we will die.

Hunger in our stomach is a good gift of God. There’s a deeper hunger which is also a good gift of God- a hunger in our souls. As the hunger in our stomachs reveals we need food, so the hunger in our souls reveals we need something. That something is a someone, Jesus the Bread of Life, the only One who can satisfy.

This is what Jesus was trying to explain to the huge crowd in today’s scripture reading. The day before, Jesus was teaching, sharing the Good News of God’s grace and hope. It grew late in the day. Rather than send everyone away for dinner, Jesus performed a miracle. A child offered his lunch, 5 loaves and 2 fish. Jesus received them, gave thanks, blessed them, and they were multiplied to feed over 5000 people.

So the next day, did the crowd come to saving faith? No. The crowd didn’t follow Jesus out of devotion and thanksgiving. They followed Jesus around the Sea of Galilee for another meal. They only wanted Jesus as consumers- entertain us again with your stories, feed us again for free.

Jesus, be like Moses
Moses freed the people from their oppressors
Moses brought down bread from heaven
Moses fed an entire nation for decades

John 6:32 Then Jesus said to them, “Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is that which comes down from heaven and gives life to the world.” 34 They said to him, “Sir, give us this bread always.”

The classic temptation is to turn something into something it’s not, including Jesus

We turn food into something it’s not

  • We eat for comfort instead of for hunger.
  • We self-medicate with food and suffer from eating disorders in hopes of finding some control.
  • We have food insecurity and food deserts in a culture of plenty
  • We overprocess food, twisting a healthy blessing into something that makes us sick
  • We’re served huge portions and at the same time huge amounts of food is wasted

Professor and Author Jeffrey Sachs reminds us, “For the first time in history, we have as many people dying of obesity as dying of starvation.”

The classic temptation is to turn something into something it’s not and to seek temporary things for what only Jesus can supply
Need rest, buy sleep- best bed, sheets pillows
Need joy, buy entertainment
Need relationship and belonging, buy companionship
Need a home, a safe place, buy a house
Need satisfaction, buy food and drink

It the classic first temptation of the Devil to Jesus in the Wilderness
Jesus, turn something into something it’s not meant to be to satisfy your need
Jesus, fulfill the need in your own strength
Jesus, become a consumer

Matthew 4:1 Jesus was led up by the Spirit into the wilderness- to be tempted by the devil. 2 He fasted forty days and forty nights, and afterwards he was famished. 3 The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.”

4 But he answered,
“It is written, ‘One does not live by bread alone, but by every word that comes from the mouth of God.’”

Moses didn’t supply the freedom and the bread, God did
Jesus wasn’t sent to be dinner and a show
Jesus came to satisfy the deepest needs and the deepest hungers of all time

John 6:35 Jesus said to them, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty…. 40… All who see the Son and believe in him may have eternal life, and I will raise them up on the last day

Come. Lent is the season where

  • We come face to face with your deepest need- salvation.
  • We come face to face with the truth, asking God to reveal what is false, create in us clean hearts, and to fill us with what truly satisfies.
  • Where we refocus our appetites on God and what pleases God, rather than ourselves.
  • Where we feast on Jesus and are nourished by his grace.

We receive bread into our body and it sustains life. We receive Jesus into our soul by grace through faith and it sustains life forever. Jesus is the bread of life. Come to him.

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I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2017 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Sermon Recording- I Thirst

crucifixion pierce flow thirst Sermon Series: Final Words from the Cross
The Scriptures record Jesus speaking 7 phrases as he hung upon the cross- important and powerful final reminders of who he was and what it means to follow him.

Message: I Thirst
Scripture: John 19:28-29
Offered 3/20/16, Palm Sunday, at Trinity United Methodist Church, Sarasota FL

Click Here for a blog post with my poem I Thirst, which is referenced throughout this message.

I Thirst
Holy Jesus, our Lord and our God, is thirsty as he hangs on the cross.
This is not an everyday dryness that is easily satisfied by turning a faucet,
This is a deep, deadly thirst few of us have known.
A burning, raging thirst of exposure and dehydration

By this time in His torture, Jesus’ body is a festival of pain

  • Cramps sweep through his muscles, knotting them, and yet he must use them to lift himself to breath
  • His back, bloody and open down to the bone from the scourging, scrapes against the craggy tree every time he moves
  • The lacerated veins and crushed tendons of his wrists and ankles throb with incessant anguish
  • There’s a deep, crushing pain in the depths of his chest (it’s his pericardium slowly filling with fluid). As the heaviness closes in, his heart struggles to pump what little is left of his thick, sluggish blood.

Each variety of misery goes on and on and on, increasing with every moment that passes – hour after hour and he’s nearing hour 6.

How does he choose to describe this?
How does he describe the reality of his pain and passion?
He says– I Thirst

He could have quoted Psalm 22 again, the one that begins, “My God My God why have you forsaken me…”
I am poured out like water, and all my bones are out of joint;
My heart is like wax; it is melted within my breast;
My mouth is dried up like a potsherd, and my tongue sticks to my jaws
You lay me in the dust of death.

But that is too much.
All his swollen tongue can say is… I thirst

Yes, Jesus is physically thirsty, but it’s more than that.
To thirst is also to long for something that is essential.

It’s this thirst, this longing that is consuming him
Is he longing for revenge?
Longing for companionship?
Is he longing to come down from the cross? No
It’s his longing that’s keeping him on the cross, in the place of pain and sacrifice

What are you thirsty for? You ever had a thirst that kept you somewhere painful?
A longing that consumes you?
Stuck in the past because you long for the good old days
Unable to put down roots because you long for a more perfect place
Never enjoying the moment because you’re longing
to finish the project  – finish school – finish the treatment – finish looking for true love

To thirst is to long for something that is essential.
Is what you are thirsting for essential?
If you get it, will it satisfy you?
Or like cool water on a hot day will it meet the need only for your to need more soon

Consider Gollum in Lord of the Rings. He stays in the place of pain thirsting, longing for the ring. But it never satisfies.
Our longings can become distorted, even destructive
We can long for things that do not matter do not last
Our longings can steal our time, our attention, our money, our relationships, our life
At their worst, they get twisted into compulsions or even addictions

Jesus says, “I thirst.” But because it’s Jesus we know it is a perfect, holy longing.
(longing can be good, beautiful, and worthy of the place of pain)

What is so essential to Jesus that he’s allowing it to consume him?
He’s longing for righteousness (fancy church word alert)
that crossed-shaped, right relationship with God, others, yourself, your stuff, the earth.

I thirst
I thirst for you – because you cannot drink the bitter cup I must drink
I thirst for you – because I desire that none should be lost
I thirst for you – so that you may drink of me, the living water

Jesus, the Living Water, flows because he drank the cup and is now being poured out

Only a few hours before, Jesus gathers his closest followers for a meal, he raises a cup and says, “This cup that is poured out for you is the new covenant in my blood.”

Only a few hours before, as Jesus was being arrested, Peter drew his sword; but Jesus told him, “Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?”

Jesus drinks the cup and pours himself out on the cross … I thirst, I thirst for you

Jesus’ thirsting, his essential consuming longing, is for righteousness and that we would drink deeply of it- so that he would become in you, me, and all who believe a spring of water gushing up to eternal life.

Only a short time before, Jesus talks with a man seeking answers in the night
Be born again of water and the Spirit

Only a short time before, Jesus talks with an downcast woman at a public well
Drink the water I give you and never thirst again

Only a short time before, Jesus cries out in the midst of a festival
Let anyone who is thirsty come to me
Let the one who believes in me drink
Out of the believer’s heart shall flow rivers of living water

Holy Jesus, our Lord and our God, is thirsty as he hangs on the cross.
Not the everyday dryness that is easily satisfied by turning a faucet,
but the deep, vital thirst all of us may now know because of his saving work
The cleansing, satisfying thirst for righteousness
Take the cup- drink deeply

2 Corinthians 5:21
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

Psalm 63:1         
O God, you are my God, I seek you, my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water.

Psalm 42:1-2 NIV             
As the deer pants for streams of water, so my soul pants for you, O God. My soul thirsts for God, for the living God. When can I go and meet with God?

Matthew 5:6 NIV            
Blessed are those who hunger and thirst for righteousness, for they will be filled.

Resources for this sermon
Final Words From the Cross by Adam Hamilton
Listening at Golgotha by Peter Storey
Dryness and Darkness, Thirst and Desire: Why Lent Matters a sermon by Bishop Ken Carter based on Psalm 63

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I Thirst © 2001 Lisa Degrenia
You are welcome to use this work in a worship setting with proper attribution.
Please contact Lisa for information and permission to publish this work in any form.

I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Leon and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or drop by during the week for a chat or small group. You and those you love are always welcome.

© 2016 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Worship Resource: We Thirst For You

This worship resource originally accompanied a sermon based on John 19:28 NIV:

Later, knowing that all was now completed,
and so that the Scripture would be fulfilled,
Jesus said, “I am thirsty.”

It would work well with any scripture with the theme of hungering and thirsting for God.
– Lisa <><

Worship Resource: We Thirst for You
The introduction to the song begins.
The music continues under all the scripture readings.

ONE SPEAKING: Psalm 63:1 NIV
O God, you are my God; I earnestly search for you.
My soul thirsts for you;
My whole body longs for you in this parched and weary land where there is no water.

ALL SINGING:
We Exalt Your Name by Kari Jobe and Matt Maher (CCLI 5866478)
Verse 1 and Chorus 1

ONE SPEAKING: Psalm 63:2-5 NIV
I have seen you in your sanctuary and gazed upon your power and glory.
Your unfailing love is better to me than life itself; how I praise you!

ONE or ALL SPEAKING: Psalm 63:4-5 NIV
I will honor you as long as I live, lifting up my hands to you in prayer.
You satisfy me more than the richest of foods.
I will praise you with songs of joy.

ALL SINGING:
We Exalt Your Name by Kari Jobe and Matt Maher (CCLI 5866478)
Verse 2, Chorus 2a, Chorus 2b

ONE SPEAKING: Psalm 63:6-7 NIV
I lie awake thinking of you, meditating on you through the night.
I think how much you have helped me;
I sing for joy in the shadow of your protecting wings.

ALL SPEAKING: Psalm 63:8a NIV
My soul clings to you
repeat as desired

ALL SINGING:
We Exalt Your Name by Kari Jobe and Matt Maher (CCLI 5866478)
Ending

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We Thirst For You compilation © 2013 Lisa Ann Moss Degrenia.
You are welcome to use this work in a worship setting with proper attribution. Please contact Lisa for information and permission to publish this work in any form.

For more information on the art, scripture translation and the use of this post in other settings, please refer to the copyright information page.

John Day 14: Living Water

Living water man

Living Water by graphic artist Mark Taylor

Gospel of John Reading Plan

Day 14 Reading: John 7:32-52

Bringing the Word to Life
Exercise or work outside. When you are finished, drink some cold water. Pause to thank the Spirit for being a stream of living water flowing within you.

Pastor Lisa’s Journal
Scripture
On the last day of the festival, the great day, while Jesus was standing there, he cried out, “Let anyone who is thirsty come to me, and let the one who believes in me drink.” – John 7:37 (NRSV)

Another morning and I wake with thirst for the goodness I do not have. I walk out to the pond and all the way God has given us such beautiful lessons. Oh Lord, I was never a quick scholar but sulked and hunched over my books past the hour and the bell; grant me, in your mercy, a little more time. Love for the earth and love for you are having such a long conversation in my heart. Who knows what will finally happen or where I will be sent, yet already I have given a great many things away, expecting to be told to pack nothing, except the prayers which, with this thirst, I am slowly learning. -Mary Oliver

Be thirsty for the ultimate water,
and then be ready for what will
come pouring from the spring.
-Rumi, The Essential Rumi

Observation
Because of what he says at the festival, some choose to believe Jesus is the Messiah. Many Jewish leaders do not believe because they think he was born in Galilee. The Pharisees send temple guards to arrest Jesus, but they do not.

Extended reflection by Rev. Dr. Rini Hernandez: Rivers of the Spirit promised
These words are proclaimed “on the last day” of a 7-day very important festivity for God’s people: “sukkot“, or the Feast of the Tabernacles. It was one of the three main Jewish festivities that would mandate a pilgrimage to the Temple in Jerusalem.

The “sukkot” was intended as a reminiscence of the type of fragile dwellings in which the Israelites dwelt during their 40 years of travel in the desert. Throughout the holiday, meals are eaten inside the sukkah and some people sleep there as well. On each day of the holiday, members of the household would bring offerings to the Temple, and on the 7th day, they would bring water from the pool of Siloam. Then the High Priest would fill up a golden jar with that water, take it to the Temple and amidst the shouts for joy of the people celebrating and the sound of shofars, He would pour out the water into the altar of sacrifices.

The purpose of this ceremony was to remind the Israelites of the many blessings God gave them during those 40 years in the desert (particularly the water from the rock), but also served as a reminder of the abundance of God’s presence during the messianic era. It is in this context that Jesus says: “Anyone who is thirsty may come to me!”. In my view, what Jesus is saying here is: “Don’t you get it? That water being poured out at the altar represents ME. And these celebrations are just pointing to the time when, after having lived in a spiritual desert and in fragile tents, now God is building His Eternal Kingdom and pouring out the abundance of His presence through my coming to you!”

Old Testament texts like Isaiah 12:3 were part of that celebration: “With joy you will drink deeply from the fountain of salvation”, or Psalm 46:4: “A river brings joy to the city of our God, the sacred home of the Most High”. Those texts were just an anticipated description of what the living presence of Jesus the Messiah would produce in us: “The rivers of joy”, flowing from our hearts.

The New King James Version’s render of John 7:38 is: “He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water”. This is the description of believers in Jesus Christ who would drink from the water that He offers, experiencing the rivers of those waters flowing for others to drink and be blessed through us.

Whoever drinks from Jesus the well, Jesus the fount, Jesus the stream of waters, they would receive GRACE and JOY and NEW LIFE for themselves, but also, they will be able to communicate the same GRACE, JOY and NEW LIFE to others.

Application
Jesus provides a stream of living water for all who are thirsty for righteousness. This came at the price of Jesus being himself poured out on the cross.

For this is Christ’s spiritual thirst, his longing in love, which persists and always will until we see him … Therefore this is his thirst and his longing in love for us, to gather us all here into him, to our endless joy, as I see it. For we are not now so wholly in him as we then shall be. … We are his bliss, we are his reward, we are his honor, we are his crown. … For he still has that same thirst and longing which he had upon the Cross, which desire, longing and thirst, as I see it, were in him from without beginning; and he will have this until the time that the last soul which will be saved has come up into his bliss. … and this is the characteristic of spiritual thirst, which will persist in him so long as we are in need, and will draw us up into his bliss. -Julian of Norwich

My prayer came out as a poem today…

I thirst by Lisa Ann Moss Degrenia
Holy Jesus, our Lord and our God, is thirsty as he hangs on the cross.
Not the everyday dryness that is easily satisfied by turning a faucet,
but the deep, deadly thirst few of us have known.
The burning, raging thirst of exposure and dehydration

By this time in His torture, Jesus’ body is a festival of pain
Cramps sweep through his muscles, knotting them,
and yet he must use them to lift himself to breath
His back, bloody and open down to the bone from the scourging,
scrapes against the craggy tree.
The lacerated veins and crushed tendons of his wrists and ankles
throb with incessant anguish
There’s a deep, crushing pain in the depths of his chest
(it’s his pericardium slowly filling with fluid)
As the heaviness closes in,
his heart struggles to pump what little is left of his thick, sluggish blood
Each variety of misery goes on and on and on
increasing with every moment that passes

How does he choose to describe this?
How does he describe the reality of his passion?
He says– I Thirst

He could have said with the Psalmist
I am poured out like water, and all my bones are out of joint;
My heart is like wax; it is melted within my breast;
My mouth is dried up like a potsherd, and my tongue sticks to my jaws
You lay me in the dust of death.

But that is too much
All his swollen tongue can say is… I thirst

Jesus knows the gift of water
The refreshment of being spoken in the beginning
as waters were separated from waters
Of guiding a rutterless ark on the vastness of the ocean
and a rutterless people through two seas and on to freedom
The warm waters of his birth and the obedient waters of his baptism
He knows the feel of spittle on his hands while making mud so a blind man may see
and the feel of spittle on his face from those who mock him

Yet all he can say is… I thirst

Only a short time before, Jesus talks with a man seeking answers in the night
Be born again of water and the Spirit
Only a short time before, Jesus talks with a cast down woman at a public well
Drink the water I give you and never thirst again
Only a short time before, Jesus cries out in the midst of the festival
Let anyone who is thirsty come to me
      Let the one who believes in me drink
Streams of living water will flow from within you

Now he pours himself out for the world… I thirst

I thirst
I thirst for you – because you cannot drink the bitter cup I must drink
I thirst for you – because I desire that none should be lost
I thirst for you – so that you may drink of me, the living water
Drink deeply
I become in you and all who believe a spring of water gushing up to eternal life

Holy Jesus, our Lord and our God, is thirsty as he hangs on the cross.
Not the everyday dryness that is easily satisfied by turning a faucet,
but the deep, vital thirst all of us may now know because of his saving work
The cleansing, satisfying thirst for righteousness

I Thirst © 2001 Lisa Degrenia
You are welcome to use this work in a worship setting with proper attribution.
Please contact Lisa for information and permission to publish this work in any form.

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For more information on the Gospel of John Reading Plan, click here

For more information on the art, scripture translation and the use of this post in other settings, please refer to the copyright information page.