Sermon- The Valley of Dry Bones (Ezekiel 37)

Sermon Series Parables 1110 x 624 (1)

Sermon Series: Parables
Message 2 of 4: The Valley of Dry Bones
Scripture: Ezekiel 37:1-14
Notes from a message offered Sunday, 8/4/19 at Trinity United Methodist Church, Sarasota Florida. There is no recording of this message.

Ezekiel is a wild book of the Bible, full of powerful visions and dramatic choices. It’s also a book of hope. Today, we need a word of hope for so many reasons, including the mass shootings which took place in El Paso and Dayton.

Imagine yourself around age 25, living in the big city, the capital of your country. All your life you’ve known what you’re going to do- go into the family business. This blessing would bring you purpose and position, financial security and a bright future.

One day all of it crashes. A mighty foreign power invades, but they don’t destroy the city. Instead, they gut the hope out of the people by kidnaping the best and brightest of the young people. You are taken far from home, those you love, and your future.

This is what’s happened to Ezekiel. He thought he would become a priest at the temple in Jerusalem. Instead, he’s taken into exile in Babylon.

The Book of Ezekiel starts 5 years later. Ezekiel is at a refugee camp by a river in Babylon. It’s his 30th birthday, the time when he was supposed to start serving as a priest. The time his life was supposed to begin.

Ezekiel has a vision – 4 powerful creatures, each with 4 faces, traveling in formation. Underneath them are wheels. They form a divine chariot for God’s royal throne. The very presence of God rests there.

In this overwhelming moment, God calls Ezekiel to be a prophet instead of a priest. God tells Ezekiel to speak truth, to speak out against violence, injustice, and the worship of false gods, to call people back to remembrance and repentance and relationship with God.

Ezekiel begins to speak the truth to everyone- no one listens, their hearts are hard. This goes on for years. Ezekiel stays true.

Ezekiel is also called by God to proclaim another attack is coming to Jerusalem and this time everything will be destroyed. Ezekiel’s prophesy comes true- Babylon attacks again. People of God are murdered and scattered. Jerusalem is destroyed, including the temple-

  • the center of government,
  • the needed place for forgiveness and cleansing and thanksgiving and praise
  • the home of the presence of the One True Living God

Ezekiel wonders – Is God done with us? Have we blown it for good? Too much sin, apathy, worshipping false gods…

The question is fresh for us.

Is God done with my nation?

  • Growing secularization and apathy towards God.
  • The polarization based on economics, race, age, political party
  • Wars and rumors of wars
  • 44 mass shootings in the last month

Is God done with the church?

Is God done with me?

  • Often heard people say, “If I walked into a church, the roof would cave in.”
  • I don’t think I want a conversation with God because I don’t want to hear what God would say to me.

Is God done? The resounding answer of God is NO! I’m going to do something new.

It’s not because we are deserving or worthy. It’s not because we’ve said the magic words or earned it with a magic sacrifice.

It’s because this is God’s character. God’s being. God says this is who I am. I am the One who makes all things new. I am the One who creates. I am the One who saves and I do not change.

valley dry bones

The Valley of Dry Bones (Ezekiel 37:1-14) Notice how often the spirit appears in this passage!

1 The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. 2 He led me all around them; there were very many lying in the valley, and they were very dry.

Dry Bones

  • Very Many Bones- it takes time to tour the valley. Reinforces the loss.
  • Very Dry Bones- the people have been dead a long time, the bones are picked clean, bleached white

Rebellion against God brings death

  • Death of Ezekiel’s dream to be a priest
  • Death of home, of life the Promised Land
  • Death of Jerusalem and Death of the Temple
  • Death of many people
  • Death of the covenant? God says, “No!” and God creates.

3 He said to me, “Mortal, can these bones live?” I answered, “O Lord God, you know.”

4 Then he said to me, “Prophesy to these bones, and say to them:

  • This is how God creates, God speaks. Consider the creation story in Genesis and Jesus the Word made flesh.

4 Then he said to me, “Prophesy to these bones and say to them: O dry bones, hear the word of the Lord. 5 Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live. 6 I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the Lord.”

  • God speaks and there is breath and life and holiness and goodness. God does this for us. In our dryness, our desert, our death, God speaks.

7 So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. 8 I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them, but there was no breath in them. 9 Then he said to me, “Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live.” 10 I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.

  • They lived and they stood. They stand, withstand, and stand firm. They were not just flesh and bone, not the walking dead. Now they were bone and breath and life.

11 Then he said to me, “Mortal, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’         

  • Have you ever had that voice running through your head? I’m just dried up, no good, all is hopeless, a lost cause, no one to help me, no one who loves me, this bad choice will haunt me forever. That isn’t the voice of God.

Rev. Nadia Bolz-Weber Quote: God simply keeps reaching down into the dirt of humanity and resurrecting us from the graves we dig for ourselves through violence, our lies, our selfishness, our arrogance, and our addictions, and God keeps loving us back to life over and over again.

12 Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. 13 And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people. 14 I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act, says the Lord.”

We will know that we know that we know.

It’s not enough for us to try harder and do better. We surrender into life by the breath of God.

Our God is a God of creation, a God of life – just like Genesis 2, just like the raising of Lazarus, just like Pentecost, just like the resurrection of Jesus, God brings life to our bones. Not just bones but breath.

God cleansing. God breathing. God creating. God resurrecting.

Let us breathe and be full of hope. God is not done with us. We’ve got work to do. To help other folks find what’s found us. We are the people of hope.

*****************
The Valley of Dry Bones © 2019 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

Sermon- The Plumb Line (Amos 7.8)

Sermon Series Parables 1110 x 624 (1)

Sermon Series: Parables
Message 1 of 4: The Plumb Line
Scripture: Amos 7:8
Notes from a message offered Sunday, 7/28/19 at Trinity United Methodist Church, Sarasota Florida.

Rev. Jose Nieves

  • Pastor First UMC, Kissimmee
    • Leads school/church partnerships with several local schools
    • A faithful man of God, a powerful man of prayer
  • Two weeks ago, preacher for the High School students, while I was the preacher for the middle school students at camp
    • One morning at camp, I see him, he looks awful. I thought he was sick.
    • He was brokenhearted- Up late following the developments in Puerto Rico
    • He was born there and much of his family still lives there

I suspect you’re brokenhearted over Puerto Rico as well

  • The recent confirmation of extensive corruption among the ruling elite
    • Extortion, Fraud, Favoritism, Mishandling public funds
  • The injustice, abuse, and neglect are hard to take. It rends your heart. But at the root of what makes this possible, is how the ruling elite viewed those they were elected to serve.
    • The revelation of deep-seated disrespect, mocking, contempt of the people, people still trying to recover from hurricanes

People rose up, they joined together and used their voice to speak out against the evil, the injustice, the oppression, and the devaluing of human beings. The people rose up and became prophets. They spoke. truth to power and called for change.

A prophet is empowered by God and called by God to speak truth to power. This is hard, uncomfortable work. It takes tremendous faith and courage and discipline to speak what people don’t want to hear, but need to hear.

How many of us like to read the Old Testament prophets? Not many. It’s hard to read them, the level of truth-telling and pain.

We’ll be spending time with the Old Testament prophets for the next few weeks. The prophets feel very fresh in our day and time. We need to read the prophets regularly.

  1. I need their example of truth-telling and courage. I need the reminder as a child of the One, True, Living God, as a follower of Jesus Christ, I too have a calling to be prophetic. To use my resources, and my influence, and my resources, and my voice to speak out against evil, injustice, and oppression. It’s a part of our calling as the people of God.
  2. I need to hear their message. This is what happens to the people of God when things get twisted and crooked and we lose our way. I need the reminder so I don’t do it. And so that I don’t condone it by my silence and my apathy.

Some of you are asking, but I thought we were going to be studying parables? We are: Old Testament Parables

  • Parables are stories and metaphors with deep spiritual meaning
  • Parables are used by prophets to help people listen; to call people to justice, righteousness, and action.
  • Where do you think Jesus got the idea to use parables? From the prophets!

Amos helps us to have a heart after God’s heart, not a crooked twisted heart. 

  • Amos was a very ordinary person. A shepherd and sycamore-fig farmer.
  • Called by God to be a prophet (not his family business, not a professional corrupted prophet)
  • Lived in the southern kingdom of Judah, traveled to Bethel in the northern Kingdom of Israel to speak truth to power

That power was King Jeroboam II

  • Powerful King of the Northern Kingdom of Israel
  • Successful military leader
    • won battles
    • enlarged their territory
    • generated great wealth for some, a ruling elite
  • Misused his power as king of God’s people
    • Promoted the worship of false gods. As the worship became false, twisted and corrupted, so did their hearts.
    • Promoted corrupt, predatory business practices, an injustice especially harmful to the poor

Amos 8:4-6, The Voice. Like a bowl of ripe fruit, the time was ripe. God would overlook their injustice no longer

Listen to this, you who trample on the needy and bring the poor to ruin, Who asks, “When will the new moon festival be done so we can sell our grain? And when will the Sabbath end so we can sell our wheat? Then we can tamper with our scales and make the bushel measure smaller and the counterweight heavier to cheat our customers. We can buy the needy for silver and the poor and their property for the price of a pair of sandals. We can even sell the chaff we sweep up as grain.”

  • False weights and measures, selling food that was inedible, human trafficking, taking over people’s property and lives

People with voice and influence were either and active part of the corruption or fat, happy and apathetic to it. 

I read that and ask, “Lord is that me?”     

Amos begins speaking out against the injustice. Speaks truth to power so things can change.

  • How could this injustice come from people who were once denied justice and enslaved in Egypt?
  • How could this be if you are children of Abraham, chosen and privileged and covenanted to be a blessing to the nations, to care for the stranger and the poor, to proclaim the salvation of God in word and deed?
  • How could you do this to fellow human beings beloved of God, made in the very image of God?
  • How could this happen if you still worship the One True Living God who rescued you from oppression and established you in the Promised Land?

That was the problem- Their worship was full of hypocrisy, all show. We show something but it’s not the truth of our hearts and souls. It was crooked and their hearts grew crooked  

  • People faithfully attended worship- making offerings and ritual sacrifices
    • Yet became apathetic to injustice or downright embraced injustice
    • Their worship did not change their actions, affect their choices, give them eyes to see every single person as a beloved child of God worthy respect, dignity, and access to resources we all need.
    • Their worship was disconnected from how they treated people
    • Lord is that me?

Amos 5:21-24, NRSV
21 I hate, I despise your festivals, and I take no delight in your solemn assemblies. 22 Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the offerings of well-being of your fatted animals I will not look upon. 23 Take away from me the noise of your songs; I will not listen to the melody of your harps. 24 But let justice roll down like waters, and righteousness like an ever-flowing stream.

Righteousness = right relationship. Equal, compassionate treatment no matter the social differences

Justice = concrete actions to create righteousness. Right relationship in action. Love in action. God’s beauty, power, and grace in action flowing through us.

Our of our worship flows right relationship with others, ourselves, and the earth.

When we see something that isn’t right we act, we speak, we do something to make it right. The flow of worship in right relationship and justice.

Isaiah 28:17, NIV.
I will make justice the measuring line and righteousness the plumb line.

plumb line

This is probably the most famous image from the prophet Amos. Someone reminded me you could use a plumb bob as a weapon. It’s heavy and pointed.

Its proper use for thousands of years is to make sure what’s being built stays true. If the ground is uneven, what you’re building can stay true if you use a plumb line. If we just eyeball it, it will be crooked.

No matter how you twist or swing a plumb line it will quickly return to true.

Amos 7:8, The Voice.
Eternal One: What do you see, Amos?
Amos: A plumb line.
Eternal One: Watch what I’m about to do! I am going to put a plumb line up against My people Israel to see what is straight and true, And I will not look the other way any longer.

What would it be like for God to hold a plumb line up next to our lives, up next to our hearts? Would they be shown to be true? Would they be shown living and flowing with grace, hope, justice, and mercy out of the very worship of God?

Or would they be shown to be twisted and crooked?

We do not have to shy away from allowing God to hold up a plumb line to us. With God, there is always the chance for change, for mercy, redemption, forgiveness. The chance to repent and turn. The chance for the healing of our hearts.

May we accept our calling to live true. To be a prophet of God. To walk alongside another. To give voice to one who has no voice.

What keeps you up at night saying, “God something should be done about this?” God is calling you to action.

Lord, help us to hear the call. To lead a life worthy of the call and the grace and hope we’ve found in Christ Jesus our Lord.

The closing prayer is based on this devotion by Steve Garnaas Holmes.
A plumb line held straight
by the gravity of love,
without curve or spin of human twist,
plumb line of blessing
unbowed by curse,
unbent by fear or greed,
plumb line seeking, unerring, the center,
all creatures’ belovedness and belonging,
the wellbeing of all Creation.

Measure your acts, O human,
judge your policies, O Nation,
by this and no other.
Does it bless without cursing?
Does it serve without stealing?
Does it join and not divide?

God’s plumb line
will not slide sideways
to favor some over others,
but loves all dearly;
it will not sway to sacrifice one’s thriving
for another’s desires.

The ground is uneven but the line is set.
The corrupt tilt their heads;
the wise discern
and build accordingly.

*****************
The Plumb Line © 2019 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

Three Holy Spirit Prayers

the_baptism_of_the_holy_spirit-769x1024

The Baptism of the Holy Spirit by Rebecca Brogan

Holy Spirit, pour out your power
Holy Spirit, pour out your presence
Holy Spirit, pour out your truth
Holy Spirit, pour out your life
Grace upon grace
Strength upon strength
Life upon life

Acts 2:17-18
In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy.

+

Holy Spirit, Holy One
Holy Spirit, Descending Dove
Alight on me that I may know your presence
Anoint me that I may know your call
Fill me that I may know your power
Guide me that I may know your path
Name me that I may know, that I know, that I know who I am
Amen

Matthew 3:16-17
And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.”

+

Holy Spirit, come again as Guiding Fire,
Lighting the way though our wilderness
Come, Holy Spirit

Holy Spirit, come again as Cleansing Fire,
Burning away all that is false and fruitless
Come, Holy Spirit

Holy Spirit, come again as Refining Fire,
Making our words, our ways, and our hearts pure
Come, Holy Spirit

Holy Spirit, come again as Prophetic Fire,
Releasing the Gospel shut up in our bones
Come, Holy Spirit

Holy Spirit, come again as Empowering Fire,
Granting gifts to heal and transform the world
Come, Holy Spirit

Holy Spirit, come again as Unifying Fire,
Your will be done on earth as it is in heaven
Amen

****************
Three Holy Spirit Prayers © 2019 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

Take a Stand, inspired by Jeremiah 1.17-19

stand up speak out

Extended quote from Ragamuffin Reflections by Brennan Manning
The prophet Jeremiah is a striking example of the Biblical paradox that surrender means victory, that in losing our life we find it. (Jesus Christ identifies with Jeremiah more than any other prophet and quotes him most frequently.) In the year 625 BC, the Lord summoned Jeremiah to a prophetic career. Jeremiah’s immediate response was reluctance. “Alas, Sovereign LORD,” he said, “I do not know how to speak; I am too young” (Jeremiah 1:6). He was nineteen at the time. Jeremiah was not the confident, self-assured type like Amos or Isaiah. Sensitive, accustomed to the quiet of small-town life, he was temperamentally unsuited for public life and the harsh treatment that is the customary “reward of the prophets.”

Timid and afraid, Jeremiah had no ambition for such a mission. In no way did he want to preach God’s Word to his fellow Israelites. Nothing pleased him more than to be Mr. Nobody, ignored by the ruling clique of royal counselors and priests. How content he would have been to live in the tiny world of his own heart. And so he remonstrated with God, “Ah, Lord God. I am only a boy.” Each of us can sympathize, because Jeremiah is Everyman and Everywoman.

Take a Stand, a devotion inspired by Jeremiah 1:17-19 (NIV)
The words from scripture are found in regular type.

Get yourself ready!
There are things God leaves up to you
Your part of the preparation
Prayer and study and silence
Clearing out the crap so there’s space for what is coming

Stand up and say to them whatever I command you.
Rise now from the green pasture
From the still waters of comfort and slumber
Preparation leads to action
Sanctuary to Taking a Stand

Do not be terrified by them, or I will terrify you before them.
God alone is God
They do not deserve your reverence
Your awe
They are human
Dust and ashes, just like you

Today I have made you a fortified city,
an iron pillar and a bronze wall to stand against the whole land –
against the kings of Judah, its officials, its priests and the people of the land.
The call is beyond you
So God makes you more than you
Steadfast
Enduring
Rock and Refuge
Living Stone
Rejected in the Redeeming
Like your Christ
Your Jesus

They will fight
But the battle is the Lord’s

They will fight against you but will not overcome you,
for I am with you and will rescue you,’ declares the Lord.

*******
On this same theme, consider also reading The Stream of Justice, a stirring encouragement to continue our efforts for peace, freedom, and justice. Written by Steve Garnaas Holmes for Martin Luther King remembrances and similar occasions.

Take a Stand © 2014 Lisa Ann Moss Degrenia
You are welcome to use this work in a worship setting with proper attribution.
Please contact Lisa for information and permission to publish this work in any form.

Stand Up Speak Out graphic by Lisa Ann Moss Degrenia

Prayer of a Minor Prophet by AW Tozer

will of god aw tozerFrom A Passion For God: The Spiritual Journey of A. W. Tozer by Lyle Dorsett (Chicago, IL; Moody, 2008), pp. 65-68.

This is the prayer of a man called to be a witness to the nations. This is what he said to his Lord on the day of his ordination. After the elders and ministers had prayed and laid their hands on him he withdrew to meet his Savior in the secret place and in the silence, farther in than his well-meaning brethren could take him. And he said:

O Lord, I have heard Thy voice and was afraid. Thou hast called me to an awesome task in a grave and perilous hour. Thou are about to shake all nations and the earth and also heaven, that the things that cannot be shaken may remain. O Lord, our Lord, Thou has stopped to honor me to be Thy servant. No man takes this honor upon himself save he that is called of God as was Aaron. Thou has ordained me Thy messenger to them that are stubborn of heart and hard of hearing. They have rejected Thee, the Master, and it is not to be expected that they will receive me, the servant.

My God, I shall not waste time deploring my weakness nor my unfittedness for the work. The responsibility is not mine but Thine. Thou hast said, “I knew thee—I ordained thee—I sanctified thee,” and Thou has also said, “Thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.” Who am I to argue with Thee or to call into question Thy sovereign choice? The decision is not mine but Thine. So be it, Lord. Thy will, not mine, be done.

Well do I know, Thou God of the prophets and the apostles, that as long as I honor Thee Thou wilt honor me. Help me therefore to take this solemn vow to honor Thee in all my future life and labors, whether by gain or by loss, by life or by death, and then to keep that vow unbroken while I live.

It is time, O God, for Thee to work, for the enemy has entered into Thy pastures and the sheep are torn and scattered. And false shepherds abound who deny the danger and laugh at the perils which surround Thy flock. The sheep are deceived by these hirelings and follow them with touching loyalty while the wolf closes in to kill and destroy. I beseech Thee, give me sharp eyes to detect the presence of the enemy; give me understanding to distinguish the false friend from the true. Give me vision to see and courage to report what I see faithfully. Make my voice so like Thine own that even the sick sheep will recognize it and follow Thee.

Lord Jesus, I come to Thee for spiritual preparation. Lay Thy hand upon me. Anoint me with the oil of the New Testament prophet. Forbid that I should become a religious scribe and thus lose my prophetic calling. Save me from the curse that lies dark across the face of the modern clergy, the curse of compromise, of imitation, of professionalism. Save me from the error of judging a church by its size, its popularity or the amount of its yearly offering. Help me to remember that I am a prophet; not a promoter, not a religious manager—but a prophet. Let me never become a slave to crowds. Heal my soul of carnal ambitions and deliver me from the itch for publicity. Save me from the bondage to things. Let me not waste my days puttering around the house. Lay Thy terror upon me, O God, and drive me to the place of prayer where I may wrestle with principalities and powers and the rulers of the darkness of this world. Deliver me from overeating and late sleeping. Teach me self-discipline that I may be a good soldier of Jesus Christ.

I accept hard work and small rewards in this life. I ask for no easy place. I shall try to be blind to the little ways that I could make my life easier. If others seek the smoother path I shall try to take the hard way without judging them too harshly. I shall expect opposition and try to take it quietly when it comes. Or if, as sometimes it falleth out to Thy servants, I shall have grateful gifts pressed upon me by Thy kindly people, stand by me then and save me from the blight that often follows. Teach me to use whatever I receive in such manner that it will not injure my soul nor diminish my spiritual power. And if in Thy permissive providence honor should come to me from Thy church, let me not forget in that hour that I am unworthy of the least of Thy mercies, and that if men knew me as intimately as I know myself they would withhold their honors or bestow them upon others more worthy to receive them.

And now, O Lord of heaven and earth, I consecrate my remaining days to Thee; let them be many or few, as Thou wilt. Let me stand before the great or minister to the poor and lowly; that choice is not mine, and I would not influence it if I could. I am Thy servant to do Thy will, and that will is sweeter to me than position or riches or fame and I choose it above all things on earth or in heaven. Though I am chosen of Thee and honored by a high and holy calling, let me never forget that I am but a man of dust and ashes, a man with all the natural faults and passions that plague the race of men. I pray Thee therefore, my Lord and Redeemer, save me from myself and from all the injuries I may do myself while trying to be a blessing to others. Fill me with thy power by the Holy Spirit, and I will go in Thy strength and tell of Thy righteousness, even Thine only. I will spread abroad the message of redeeming love while my normal powers endure.

Then, dear Lord, when I am old and weary and too tired to go on, have a place ready for me above, and make me to be numbered with Thy saints in glory everlasting. Amen.

Take a Stand, a devotion inspired by Jeremiah 1:17-19

stand up speak out

Extended quote from Ragamuffin Reflections by Brennan Manning
The prophet Jeremiah is a striking example of the Biblical paradox that surrender means victory, that in losing our life we find it. (Jesus Christ identifies with Jeremiah more than any other prophet and quotes him most frequently.) In the year 625 BC, the Lord summoned Jeremiah to a prophetic career. Jeremiah’s immediate response was reluctance. “Alas, Sovereign LORD,” he said, “I do not know how to speak; I am too young” (Jeremiah 1:6). He was nineteen at the time. Jeremiah was not the confident, self-assured type like Amos or Isaiah. Sensitive, accustomed to the quiet of small-town life, he was temperamentally unsuited for public life and the harsh treatment that is the customary “reward of the prophets.”

Timid and afraid, Jeremiah had no ambition for such a mission. In no way did he want to preach God’s Word to his fellow Israelites. Nothing pleased him more than to be Mr. Nobody, ignored by the ruling clique of royal counselors and priests. How content he would have been to live in the tiny world of his own heart. And so he remonstrated with God, “Ah, Lord God. I am only a boy.” Each of us can sympathize, because Jeremiah is Everyman and Everywoman.

Take a Stand, a devotion inspired by Jeremiah 1:17-19 (NIV)
The words from scripture are found in regular type.

Get yourself ready!
There are things God leaves up to you
Your part of the preparation
Prayer and study and silence
Clearing out the crap so there’s space for what is coming

Stand up and say to them whatever I command you.
Rise now from the green pasture
From the still waters of comfort and slumber
Preparation leads to action
Sanctuary to Taking a Stand

Do not be terrified by them, or I will terrify you before them.
God alone is God
They do not deserve your reverence
Your awe
They are human
Dust and ashes, just like you

Today I have made you a fortified city,
an iron pillar and a bronze wall to stand against the whole land –
against the kings of Judah, its officials, its priests and the people of the land.
The call is beyond you
So God makes you more than you
Steadfast
Enduring
Rock and Refuge
Living Stone
Rejected in the Redeeming
Like your Christ
Your Jesus

They will fight
But the battle is the Lord’s

They will fight against you but will not overcome you,
for I am with you and will rescue you,’ declares the Lord.

*******
On this same theme, consider also reading The Stream of Justice, a stirring encouragement to continue our efforts for peace, freedom, and justice. Written by Steve Garnaas Holmes for Martin Luther King remembrances and similar occasions.

Take a Stand © 2014 Lisa Ann Moss Degrenia
You are welcome to use this work in a worship setting with proper attribution.
Please contact Lisa for information and permission to publish this work in any form.

Stand Up Speak Out graphic by Lisa Ann Moss Degrenia

Advent Photo-A-Day: Day 21, Prophet

Ten 20th Century Martyrs remembered over a door to Westminster Abbey, London. Photo by Lisa Ann Moss Degrenia

Ten 20th Century Martyrs remembered over the great west door of Westminster Abbey, London. Photo by Lisa Ann Moss Degrenia

The thought behind the photo:
Prophets speak God’s truth to power, giving voice to people and situations without a voice. Their sacrificing perseverance makes way for awareness, compassion, justice and peace.

Pictured from left to right:
Maximilian Kolbe
Manche Masemola
Janani Luwum
Elizabeth of Russia
Martin Luther King, Jr.
Oscar Romero
Dietrich Bonhoeffer
Esther John
Lucian Tapiedi
Wang Zhiming

These representative ten are drawn from every continent and many Christian denominations. They stand for all who have died and continue to die suffering from and/or working to end oppression and persecution. Unveiled July 9, 1998.

SCRIPTURE: Matthew 23:29-37 NRSV
Jesus said, “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the graves of the righteous, and you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ Thus you testify against yourselves that you are descendants of those who murdered the prophets. Fill up, then, the measure of your ancestors. You snakes, you brood of vipers! How can you escape being sentenced to hell? Therefore I send you prophets, sages, and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and pursue from town to town, so that upon you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the sanctuary and the altar. Truly I tell you, all this will come upon this generation. Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!”

The December 21, 2013 devotion from http://umrethinkchurch.tumblr.com 
SCRIPTURE: Matthew 11:7-11, The Message
When John’s disciples left to report, Jesus started talking to the crowd about John. “What did you expect when you went out to see him in the wild? A weekend camper? Hardly. What then? A sheik in silk pajamas? Not in the wilderness, not by a long shot. What then? A prophet? That’s right, a prophet! Probably the best prophet you’ll ever hear. He is the prophet that Malachi announced when he wrote, ‘I’m sending my prophet ahead of you, to make the road smooth for you.’ Let me tell you what’s going on here: No one in history surpasses John the Baptizer; but in the kingdom he prepared you for, the lowliest person is ahead of him.”

Earlier in this chapter, we read that John the Baptist, upon hearing what Jesus had been doing [The blind see, the lame walk, lepers are cleansed, the deaf hear, the dead are raised,] sent his own disciples to ask Jesus, “Are you the One we’ve been expecting, or are we still waiting?”

Whatever this Jesus had been doing didn’t quite match up in John’s mind to what he had envisioned the messiah would do. Jesus, this man of God and prophet mighty in deed and word left John scratching his head, wondering if Jesus was the real deal.

Jesus, on the other hand, told the crowds that John was “Probably the best prophet you’ll ever hear.”

What would you expect from a prophet?

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