Cast Your Net Again (John 21)

Cast Your Net Again by Daniel Bonnell

Scripture
Jesus said to them, “Cast the net to the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in because there were so many fish.

Sermon/Poem
This poem was inspired by Matthew 13:47-50, John 21:1-14, John 12:31-32, Psalms 40:1-3, and the painting Cast Your Net Again by Daniel Bonnell. It could be voiced with one or two speakers.

Cast Your Net Again
It’s been a long night of fishing
We smell of bait and salt-
salt from the sea
salt from the sweat
salt from the tears
It’s a strange combination of perspiration and desperation

The sun is about to come up, and we haven’t caught a thing
We downhearted
Not so much because we haven’t caught anything,
But because everything’s changed
He’s gone
our leader
our teacher
our friend
our future
We missing Jesus

He called us from our nets years before,
Come, follow me…
And that’s what we did
We gave up everything we knew
our nets
our lives
“Fishers of men,” he said…

Now he was gone and all that ‘s left is the nets… empty nets…

Children, you have no fish, have you?
                                                                     No, no fish
Cast your net again and you will find some

Cast your net again,
We know this familiar foolishness
So we cast it… we cast it wide, drag it deep, sweep it around the sea
Suddenly! So many fish!

The cry goes up with our hope
It is the Lord! It is Jesus!

He sank down to the bottom
Down to the mud and the darkness
Down to the pain and the brokenness
Down to our level

Until he was lifted up- lifted up on a cross
Up went the fists
Up went the curses
Up went the sign
Up went the stares

Down came the hammer
Down came the tears
Down came the blood
Down came the love
Down to our level- buried beneath waves of fear and injustice and sin
Buried beneath earth

He did as he promised
Now is the judgment of this world; now the ruler of this world will be driven out
And I, when I am lifted up from the earth, I will draw all people to myself

It is the Lord! It is Jesus!
He is lifted up from the earth!
Up from the grave
Up goes the shout
Up goes the sun with the Son

Cast your net again, my Jesus
Cast it wide, drag it deep, sweep it around the sea
Draw us up from the bottom with you
Draw us up from the mud and the darkness
Up from the pain and the brokenness and the selfishness and the loneliness
Draw us up from the fear and the hate and the sin and the death
Draw us up from the bottom with you

Draw us up,
Draw us all, my Jesus
Fisher of men and women, sober and addicted, poor and prosperous, infant and aged
Draw us up, Draw us all, my Jesus
Healthy and ill, free and imprisoned, questioning and confident
Draw us up, Draw us all
Fisher of nations and galaxies

I waited patiently for the Lord; he inclined to me and heard my cry.
He drew me up from the desolate pit, out of the miry bog,
and set my feet upon a rock, making my steps secure.
He put a new song in my mouth, a song of praise to our God.
Many will see and fear, and put their trust in the Lord.

Cast your net again into the sea of humanity
Cast it wide, drag it deep, sweep it around the sea
Draw us up
Draw us in
We are caught in your saving embrace

“Now follow me,” says Jesus.
“Come, cast the net
Cast the net again and again and again and we will find some more
Cast it wide, drag it deep, sweep it around the sea
So many, so different, so beautiful
Use all your strength to bring them in
Have no fear, the net will not break.”

***********
© 2009, revised 2019 Lisa Ann Moss Degrenia
You are welcome to use this work in a worship setting with proper attribution.
Please, leave a comment for information/permission to publish this work in any form.

Three Reflections on Betrayal, Denial, and Forgiveness (Matthew 26)

peter judas betray deny

Extended Quote from Destination: Known, Readings for Holy Week in the Upper Room Disciplines (2012) by Thomas R. Steagald
Sometimes in our familiarity and haste, we bypass verses of scripture. Because we already know the story of who “betrayed” Jesus, our attention in this passage [John 13:21-32] jumps quickly ahead to the conversation between Jesus and Simon Peter, the piece of bread, and Judas’s leaving the meal to meet with the religious officials.

But what of verse 22: “The disciples looked at one another, uncertain of whom he was speaking?” …

Could it be that each of the disciples is humble enough, uncertain enough, to know that given the right set of circumstances or stressors, any one of them has it within him to do what Judas would in fact do?…

For only those who love Jesus can betray him. His enemies might hate him; others might disregard or ignore him, but only those who sit at the table can get up and leave, and only those close enough to kiss him can give the kiss of death. That Judas is the one who guided the soldiers to Gethsemane on fresh-washed feet, his breath smelling of sacrament, is a particular instance of what is possible for all disciples.

It is unfortunate that we so quickly rush to blame Judas, so quickly leave him and this verse of scripture behind; for indeed, this Holy Week calls us to examine ourselves, to hear Jesus’ prediction, uncertain of whom else he might be speaking.

Forgive me, Lord, when I turn away from you and your purposes. Amen.

Matthew 26:21-35
Jesus said, “Truly I tell you, one of you will betray me.” And they began to say to him one after another, “Surely not I, Lord?” … Then Jesus said to them, “You will all become deserters because of me this night.” Peter said to him, “Even though I must die with you, I will not deny you.” And so said all the disciples.

The Seat of Greatest Grace by Steve Garnaas Holmes
Jesus, my Friend,
my Beloved, my Person,
I love you, and I will falter.
I will deny you. I will betray you.
Three times, ten thousand times
I will deny you.
The silver pieces lie in my pocket
I have the nails
And you, knowing, invite me to your table,
to the place of honor even,
this seat of greatest grace,
beside you,
to share your bread with me,
and lay down your body for me
I can hardly look into the sun
of such forgiveness,
love’s empty tomb
that defeats me,
re-makes me.

I confess. I return.
Knowing, I follow,
drawn in your grace,
this burden that is light.

Matthew 26:74-75
Then Peter began to curse, and he swore an oath, “I do not know the man!” At that moment the cock crowed. Then Peter remembered what Jesus had said: “Before the cock crows, you will deny me three times.” And he went out and wept bitterly.

Denial, by Steve Garnaas Holmes
I deny you, Christ,
when I deny my own divinity.
I deny you when I deny
the divinity of those I condemn.
I deny you when I do not hear you
in the oppressed and rejected.
I deny you when I turn
from my glorious giftedness.
I deny you when I am afraid
to stand with those at risk.
I deny you when in my guilt
I doubt your love.
And still, you love.

Let remembering’s bitterness awaken me.
Let my weeping be my wisdom.

To the frightening, to the infinite,
to the compassionate, to the holy,
help me say yes.

Let me die with yes on my lips.

I am grateful for the writing ministry of Steve Garnaas Holmes. His work inspires me, challenges me, and draws me close to God. Find more of his work at www.unfoldinglight.net and consider subscribing. 

Sermon Recording- Face to Face, Peter and Jesus (Luke 22, Job 1, James 1)

peters-denial

Message: Face to Face, Peter and Jesus
Scriptures: Luke 22:31-34
This message was offered Sunday, 3/11/18 at Trinity United Methodist Church, Sarasota Florida. It was inspired by the book Moments with the Savior by Ken Gire

Simon Peter was The Rock long before Dwayne Johnson

  • Peter started the last supper strong and sturdy. Jesus starts talking about his death and to love as I love. Peter replies, “Lord, I am ready to go with you to prison and to death.”
  • After the supper, when Judas and the mob of soldiers arrive in Gethsemane, Peter pulls his sword to defend Jesus. Did he make the first strike? Peter cuts off a slave’s ear. Jesus stops the fight, heals the slave, leaves with the soldiers under arrest.
  • When all the other disciples scatter, Peter and beloved disciple trail Jesus. Still solid as a rock.
  • But before dawn, Peter will crumble. Denial-Denial-Denial. Peter isn’t even able to stand up to the stares of a young servant girl.

What happened? Why do deeply faithful people blow it? Can you recover from it?

  • Sometimes we blow it because we make a self-centered choice, like Judas
  • Sometimes we aren’t prepared. We don’t have enough information. We don’t have the skills or connections we thought we did.
  • Sometimes we might be well prepared on a human level, but we aren’t spiritually prepared
    • In Mark 9:29, Jesus healed a child his disciples couldn’t. Jesus said to them, “This kind can come out only through prayer.”
    • Ephesians 6:12 say, “For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places.”

Sometimes we blow it because it’s the evil one at work

Luke 22:31-34. At the Last Supper, Jesus says to Simon Peter
31 “Simon, Simon, listen! Satan has demanded to sift all of you like wheat, 32 but I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers.” 33 And Simon Peter said to Jesus, “Lord, I am ready to go with you to prison and to death!” 34 Jesus said, “I tell you, Peter, the cock will not crow this day, until you have denied three times that you know me.”

Why did Peter blow it? One reason, Satan demanded to sift Peter like wheat. Satan demanded an extraordinary time of testing.

Look closely verse 31, Satan has demanded to sift all of you like wheat.

You ever felt this way? Life is crushing- health issues, strained relationships, financial stress, what’s safe now feels unsafe.

Satan made the same demand of Job in Job 1:9-12
9 So Satan answered the Lord and said, “Does Job fear God for nothing? 10 Have You not made a hedge around him, around his household, and around all that he has on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11 But now, stretch out Your hand and touch all that he has, and he will surely curse You to Your face!” 12 And the Lord said to Satan, “Behold, all that he has is in your power; only do not lay a hand on his person.”

God doesn’t bring the trial. God allows it. Satan demanded a crack at Job and now wants a crack at Peter. If he could break Peter, Peter the Rock, Peter the Gibraltar among the disciples, it would break the spirit of the movement.

Satan’s not going to repeat Job’s hell of losing everything- family, health, wealth, home, reputation. Satan chooses a different tactic for Peter- sift him like wheat.

3 Parts of Wheat
Straw = stock on which the heads of grain grow
Chaff = husk that holds the kernels
Wheat = Nutritious kernels themselves, the part you can eat

Get to that kernel, you have to sift it. That means 1. Threshing it and 2. Winnowing it

You can beat the heads of wheat with a stick. But for larger production you need

  • Threshing floor- a large, circular, flat, hard area to scatter the wheat.
  • Then an ox to pull a sledge- a large piece of wood (3×5 feet) with stones or iron spikes inserted into the bottom. This cuts and crushes and breaks the wheat all at the same time.
  • After that, the winnowing = using a large pitchfork or basket to throw the threshed grain into the air. The chaff will blow away and the good kernels fall to the floor.

Peter’s on the threshing floor

  • Do I grab a sword and fight? No, Jesus rebuked me for that in the garden.
  • Do I testify on his behalf? A lot of good that would do. I’m a fisherman and they’re influential, educated leaders.
  • Do I just watch and listen so I can rally the disciples in the morning?

Peter’s spotted and questioned again and again and again. The grinding of the sledge. Denial- Denial- Denial.

Peter hears the rooster crow. Peter turns his head and sees Jesus looking at him. Now it’s the winnowing. It’s all up in the air. Peter wants to catch everything that’s been flying out of his mouth and try again take a stand. It’s too late. He’s already falling.

The cutting, crushing, breaking, everything up in the air, the falling

It’s a time of extraordinary testing. We will face it, too. The good news is we can make our way through it and come out the other side stronger and better for it, just like Peter. How?

31 “Simon, Simon, listen! Satan has demanded to sift all of you like wheat, 32 but I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers.”

Seeing Peter fail and fall, the Savior utters no words.

  • No “I told you so.”
  • No shaking of the head in disappointment
  • No lowering of the head in disgust

Jesus’ look is sympathetic, compassionate. It is a look of one who knows what it’s like to fall under the threshing of Satan. Jesus has been there, too. For forty days in a barren wilderness. He knows how crushing it is, how hard, how painful, how ruthless the adversary.

Jesus also knows God works it for good, for victory. Jesus shares that victory with us.

Why do deeply faithful people blow it? Sometimes it’s the evil one at work. Can you recover from it? Yes, yes and yes. God doesn’t bring the trial. God allows it. God works it for good.

31 “Simon, Simon, listen! Satan has demanded to sift all of you like wheat, 32 but I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers.”

James 1:2-4
My brothers and sisters, whenever you face trials of any kind, consider it nothing but joy, because you know that the testing of your faith produces endurance, and let endurance have its full effect, so that you may be mature and complete, lacking in nothing.

Quote by John R. Wimmer in his book Blessed Endurance
The rejoicing we find here is not a shallow, syrupy, or optimistic refusal to admit that problems exist; instead, it is the realistic recognition of struggle bolstered by the decision to rejoice in knowing that God is working to bring us through strife to greater spiritual depth. James proclaims that suffering may be considered as joy when the encounter produces the spiritual virtue of steadfastness. And steadfastness, when allowed to flower into fullness, produces the most attractive bloom of all qualities: Christian maturity.

Peter is a smaller man now, without the thick husk that once surrounded his life. He is broken and he is bare. The chaff and the straw have been blown away. The good, heavy wheat remains and is collected for use.

In the time of testing, Jesus will see us through. We will be stronger and better for it.  Hold on to hope.

*****************
I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2018 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Three Reflections on Betrayal, Denial, and Forgiveness (Matthew 26)

peter judas betray deny

Extended Quote from Destination: Known, Readings for Holy Week in the Upper Room Disciplines (2012) by Thomas R. Steagald
Sometimes in our familiarity and haste, we bypass verses of scripture. Because we already know the story of who “betrayed” Jesus, our attention in this passage [John 13:21-32] jumps quickly ahead to the conversation between Jesus and Simon Peter, the piece of bread, and Judas’s leaving the meal to meet with the religious officials.

But what of verse 22: “The disciples looked at one another, uncertain of whom he was speaking?” …

Could it be that each of the disciples is humble enough, uncertain enough, to know that given the right set of circumstances or stressors, any one of them has it within him to do what Judas would in fact do?…

For only those who love Jesus can betray him. His enemies might hate him; others might disregard or ignore him, but only those who sit at the table can get up and leave, and only those close enough to kiss him can give the kiss of death. That Judas is the one who guided the soldiers to Gethsemane on fresh-washed feet, his breath smelling of sacrament, is a particular instance of what is possible for all disciples.

It is unfortunate that we so quickly rush to blame Judas, so quickly leave him and this verse of scripture behind; for indeed, this Holy Week calls us to examine ourselves, to hear Jesus’ prediction, uncertain of whom else he might be speaking.

Forgive me, Lord, when I turn away from you and your purposes. Amen.

Matthew 26:21-35
Jesus said, “Truly I tell you, one of you will betray me.” And they began to say to him one after another, “Surely not I, Lord?” … Then Jesus said to them, “You will all become deserters because of me this night.” Peter said to him, “Even though I must die with you, I will not deny you.” And so said all the disciples.

The Seat of Greatest Grace by Steve Garnaas Holmes
Jesus, my Friend,
my Beloved, my Person,
I love you, and I will falter.
I will deny you. I will betray you.
Three times, ten thousand times
I will deny you.
The silver pieces lie in my pocket
I have the nails
And you, knowing, invite me to your table,
to the place of honor even,
this seat of greatest grace,
beside you,
to share your bread with me,
and lay down your body for me
I can hardly look into the sun
of such forgiveness,
love’s empty tomb
that defeats me,
re-makes me.

I confess. I return.
Knowing, I follow,
drawn in your grace,
this burden that is light.

Matthew 26:74-75
Then Peter began to curse, and he swore an oath, “I do not know the man!” At that moment the cock crowed. Then Peter remembered what Jesus had said: “Before the cock crows, you will deny me three times.” And he went out and wept bitterly.

Denial, by Steve Garnaas Holmes
I deny you, Christ,
when I deny my own divinity.
I deny you when I deny
the divinity of those I condemn.
I deny you when I do not hear you
in the oppressed and rejected.
I deny you when I turn
from my glorious giftedness.
I deny you when I am afraid
to stand with those at risk.
I deny you when in my guilt
I doubt your love.
And still, you love.

Let remembering’s bitterness awaken me.
Let my weeping be my wisdom.

To the frightening, to the infinite,
to the compassionate, to the holy,
help me say yes.

Let me die with yes on my lips.

I am grateful for the writing ministry of Steve Garnaas Holmes. His work inspires me, challenges me, and draws me close to God. Find more of his work at www.unfoldinglight.net and consider subscribing.