Sermon- Heart of Stone, Heart of Flesh (Ezekiel 36)

Sermon Series Parables 1110 x 624 (1)

Sermon Series: Parables
Message 3 of 4: Heart of Stone, Heart of Flesh
Scripture: Ezekiel 36:22-27
Notes from a message offered Sunday, 8/11/19 at Trinity United Methodist Church, Sarasota Florida.

Reading Ezekiel 36:22-27

Story of My Uncle David Playing This Game:
Person One hides a small object in the palm of their head. They hold their fist over the head of another person and say, “Heavy, heavy hangs over thy head. Animal, vegetable, or mineral?”

The 2nd person makes a guess, one of the three. If they guess right they then try to guess what’s in the person’s hand. If they guess right, they win what’s in the person’s hand.

Stones are:

  • Cold
  • Heavy
  • Old
  • Hard, impermeable, solid
  • Inanimate, sense-less, dead

Stones can be useful. They are useful for building things- a house, a fortress, a wall.

One of the things stones are not useful for is a home for God, a place for the Spirit of God to dwell.

Acts 17:24
The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands.

Sometimes people think God lives in buildings. The ancient Israelites thought God lived in the Temple in Jerusalem. In Ezekiel’s time, the Babylonians destroyed Jerusalem and the Temple, so where’s the presence of God now?

God reminds the people through Ezekiel that God doesn’t live in stone or things made of stone. God lives in flesh.

Think of Jesus. The Word of God was made flesh, not stone.

Ezekiel 36:26-27
26 A new heart I will give you, and a new spirit I will put within you, and I will remove from your body the heart of stone and give you a heart of flesh. 27 I will put my spirit within you, and make you follow my statutes and be careful to observe my ordinances.

What Hardens our Heart? So many things can harden our hearts. One thing can make is soft again. The Holy Spirit of God. The Spirit is available to every single one of us. Every person you will ever meet, ever see.

The Spirit is available to turn a heart of stone into a heart of flesh. So we can be like Ebeneezer Scrooge. We can be like the Grinch. And it doesn’t just happen at Christmas.

Our heart is the center of our being, the birthplace of our motivation. Whatever we place our primary trust in, that is sitting on the throne of our heart. If it isn’t God, its an idol.

What hardens our heart?

  • Revenge, Resentment, Rebellion
  • Control, Perfectionism, Selfishness (Consider Pharaoh in Exodus)
  • Guilt, Shame
  • Loneliness, Betrayal, Disappointment
  • Evil, Trauma

Sometimes we make choices which harden our heart. Sometimes we are not healed of the wounds inflicted upon us and our hearts harden. Sometimes our hearts are hardened by the brokenness of our world.

“Lord have mercy if I hear of another hate crime. I’m not going to stay awake, alive, and open to it. I’m going to hunker down, protect myself, harden my heart to protect myself from all that’s going on. It’s too painful and too much.”

The hardening of our heart due to the hamster wheel of trauma in our world is what most concerns me. Anxiety is rising and people are acting out.

How can we remain soft-hearted in the midst of all of this? It’s about the Holy Spirit of God. We can’t do it in our own strength.

Prayer
Soften our hearts when evil abounds
They run to lonesome places, screaming an alarm
Soften our hearts so we can find you above the fear

Soften our hearts when evil abounds
They race to revenge, pounding with anger
Soften our hearts so we can hear you above the hammering

Soften our hearts when evil abounds
They rush to human strength, grasping for control
Soften our hearts so we can hold to your way, your truth, and your life

Soften our hearts so they may beat in unison with yours
So healing may flow into all brokenness
So hope may fill all devastation
So compassion and peace and unity may rise up among all people
We entrust our hearts to you

heart stone flesh full of eyes

By Chris Powers, fullofeyes.com 

Ezekiel 36:25
I will sprinkle clean water upon you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you.

  • God offers us cleansing and forgiveness for the sin which hardens our hearts- Revenge, Resentment, Rebellion, Control, Perfectionism, Selfishness, Guilt, Shame
  • How was the Grand Canyon built? By water. The washing is stronger than stone.

Ezekiel 36:24
I will take you from the nations, and gather you from all the countries, and bring you into your own land.

  • God offers us a home and gathers us into a trustworthy people to be our family so our hearts are not hardened by Loneliness, Betrayal, Disappointment

For Evil and Trauma, God takes the heart of stone that we want to fight back with and gives us a heart of flesh. We bring healing to the world the way God brings healing to the world, not by throwing stones.

Ezekiel 36:23
… through you, I display my holiness before their eyes

A heart of stone is cold, but flesh is warm
A heart of stone is heavy, but flesh is light
A heart of stone is hard, but flesh is tender
A heart of stone is impermeable, but flesh is vulnerable
A heart of stone is sense-less, but flesh is sensitive
A heart of stone is dead, but flesh is alive

This is about coming alive and staying alive in the power of the Holy Spirit. So we can share the holiness, goodness, and grace of God with the world.

What is trying to harden your heart? Confess it to God.
God, I trust you to give me a heart of flesh.
Fill me with your Spirit. Give me a heart of flesh.

Prayer: Psalm 51:10-12
Create in me a clean heart, O God,
and put a new and right spirit within me.
Do not cast me away from your presence,
and do not take your holy spirit from me.
Restore to me the joy of your salvation,
and sustain in me a willing spirit.

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Heart of Stone, Heart of Flesh © 2019 Lisa Ann Moss Degrenia
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Sermon- The Valley of Dry Bones (Ezekiel 37)

Sermon Series Parables 1110 x 624 (1)

Sermon Series: Parables
Message 2 of 4: The Valley of Dry Bones
Scripture: Ezekiel 37:1-14
Notes from a message offered Sunday, 8/4/19 at Trinity United Methodist Church, Sarasota Florida. There is no recording of this message.

Ezekiel is a wild book of the Bible, full of powerful visions and dramatic choices. It’s also a book of hope. Today, we need a word of hope for so many reasons, including the mass shootings which took place in El Paso and Dayton.

Imagine yourself around age 25, living in the big city, the capital of your country. All your life you’ve known what you’re going to do- go into the family business. This blessing would bring you purpose and position, financial security and a bright future.

One day all of it crashes. A mighty foreign power invades, but they don’t destroy the city. Instead, they gut the hope out of the people by kidnaping the best and brightest of the young people. You are taken far from home, those you love, and your future.

This is what’s happened to Ezekiel. He thought he would become a priest at the temple in Jerusalem. Instead, he’s taken into exile in Babylon.

The Book of Ezekiel starts 5 years later. Ezekiel is at a refugee camp by a river in Babylon. It’s his 30th birthday, the time when he was supposed to start serving as a priest. The time his life was supposed to begin.

Ezekiel has a vision – 4 powerful creatures, each with 4 faces, traveling in formation. Underneath them are wheels. They form a divine chariot for God’s royal throne. The very presence of God rests there.

In this overwhelming moment, God calls Ezekiel to be a prophet instead of a priest. God tells Ezekiel to speak truth, to speak out against violence, injustice, and the worship of false gods, to call people back to remembrance and repentance and relationship with God.

Ezekiel begins to speak the truth to everyone- no one listens, their hearts are hard. This goes on for years. Ezekiel stays true.

Ezekiel is also called by God to proclaim another attack is coming to Jerusalem and this time everything will be destroyed. Ezekiel’s prophesy comes true- Babylon attacks again. People of God are murdered and scattered. Jerusalem is destroyed, including the temple-

  • the center of government,
  • the needed place for forgiveness and cleansing and thanksgiving and praise
  • the home of the presence of the One True Living God

Ezekiel wonders – Is God done with us? Have we blown it for good? Too much sin, apathy, worshipping false gods…

The question is fresh for us.

Is God done with my nation?

  • Growing secularization and apathy towards God.
  • The polarization based on economics, race, age, political party
  • Wars and rumors of wars
  • 44 mass shootings in the last month

Is God done with the church?

Is God done with me?

  • Often heard people say, “If I walked into a church, the roof would cave in.”
  • I don’t think I want a conversation with God because I don’t want to hear what God would say to me.

Is God done? The resounding answer of God is NO! I’m going to do something new.

It’s not because we are deserving or worthy. It’s not because we’ve said the magic words or earned it with a magic sacrifice.

It’s because this is God’s character. God’s being. God says this is who I am. I am the One who makes all things new. I am the One who creates. I am the One who saves and I do not change.

valley dry bones

The Valley of Dry Bones (Ezekiel 37:1-14) Notice how often the spirit appears in this passage!

1 The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. 2 He led me all around them; there were very many lying in the valley, and they were very dry.

Dry Bones

  • Very Many Bones- it takes time to tour the valley. Reinforces the loss.
  • Very Dry Bones- the people have been dead a long time, the bones are picked clean, bleached white

Rebellion against God brings death

  • Death of Ezekiel’s dream to be a priest
  • Death of home, of life the Promised Land
  • Death of Jerusalem and Death of the Temple
  • Death of many people
  • Death of the covenant? God says, “No!” and God creates.

3 He said to me, “Mortal, can these bones live?” I answered, “O Lord God, you know.”

4 Then he said to me, “Prophesy to these bones, and say to them:

  • This is how God creates, God speaks. Consider the creation story in Genesis and Jesus the Word made flesh.

4 Then he said to me, “Prophesy to these bones and say to them: O dry bones, hear the word of the Lord. 5 Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live. 6 I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the Lord.”

  • God speaks and there is breath and life and holiness and goodness. God does this for us. In our dryness, our desert, our death, God speaks.

7 So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. 8 I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them, but there was no breath in them. 9 Then he said to me, “Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live.” 10 I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.

  • They lived and they stood. They stand, withstand, and stand firm. They were not just flesh and bone, not the walking dead. Now they were bone and breath and life.

11 Then he said to me, “Mortal, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’         

  • Have you ever had that voice running through your head? I’m just dried up, no good, all is hopeless, a lost cause, no one to help me, no one who loves me, this bad choice will haunt me forever. That isn’t the voice of God.

Rev. Nadia Bolz-Weber Quote: God simply keeps reaching down into the dirt of humanity and resurrecting us from the graves we dig for ourselves through violence, our lies, our selfishness, our arrogance, and our addictions, and God keeps loving us back to life over and over again.

12 Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. 13 And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people. 14 I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act, says the Lord.”

We will know that we know that we know.

It’s not enough for us to try harder and do better. We surrender into life by the breath of God.

Our God is a God of creation, a God of life – just like Genesis 2, just like the raising of Lazarus, just like Pentecost, just like the resurrection of Jesus, God brings life to our bones. Not just bones but breath.

God cleansing. God breathing. God creating. God resurrecting.

Let us breathe and be full of hope. God is not done with us. We’ve got work to do. To help other folks find what’s found us. We are the people of hope.

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The Valley of Dry Bones © 2019 Lisa Ann Moss Degrenia
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Reign and Rain Down, a prayer based on Isaiah 45.8

Rain-Room-REUTERS-Lucy-Nicholson-courtesy-of-n1-865x577

Shower, O heavens, from above, and let the skies rain down righteousness; let the earth open, that salvation may spring up, and let it cause righteousness to sprout up also; I the LORD have created it. – Isaiah 45:8

Reign and Rain down, Glorious One
You alone are God
There is no other

Reign and Rain down, Glorious One
Let all the earth open to your gifts
New life and right relationship springing up
Budding and blooming in our wasteland

Life comes to our mortality
to our frail clay
to our dust
You hold us and wash us and form us
You flood us and fill us
That we may carry this great grace as it carries us

O, the glory of your grace
Grace extending more and more
More and more to us and more and more through us to others

O, bring the reign of redemption and reconciling
Salvation and solidarity
The fullness of your unfailing love

Reign and Rain down, Glorious One
Creating power flows from you
For you alone are God
There is no other

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Reign and Rain Down © 2018 Lisa Ann Moss Degrenia
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A Prayer Inspired by the Beatitudes (Matthew 5)

beatitudes 3

Matthew 5:1-12 NRSV
When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying:

  • Blessed are the poor in spirit, for theirs is the kingdom of heaven.
  • Blessed are those who mourn, for they will be comforted.
  • Blessed are the meek, for they will inherit the earth.
  • Blessed are those who hunger and thirst for righteousness, for they will be filled.
  • Blessed are the merciful, for they will receive mercy.
  • Blessed are the pure in heart, for they will see God.
  • Blessed are the peacemakers, for they will be called children of God.
  • Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way, they persecuted the prophets who were before you.

Jesus,
We receive your blessings and pray for the Holy Spirit to make them real in our lives.

Renew a right spirit within us, a poor spirit, a spirit which knows our deep need of your grace and deliverance. Free us from trying to save ourselves. Free us for the fullness of your kingdom.

Soften our hard hearts with the gift of tears. Help us mourn our brokenness and the brokenness of our world. Help us feel it fully. Help us welcome the refreshment of your comfort and share it well with others.

Generous Savior, you fill each person with gifts, talents, and strength. Open us to meekness, that we may gladly surrender them to your authority and discipline. In our hands, they are often weapons. With you, they are refined for your glory and the common good.

Bread of Life, sour every false and destructive appetite, that we may hunger and thirst for righteousness alone- a right relationship with you, a right relationship with others, a right relationship with ourselves, a right relationship with your creation.

We bless you and honor you for your unending mercy, a flood of grace, pouring out and spilling over. Make us mercy-full. May all people know you like this.

Suffering One, break our hearts as yours is broken. In the breaking, create in us clean hearts, pure hearts, undivided hearts. Our deepest desire is to see you at work in us and all around us and to one day see you face to face.

In your grace, please don’t stop with our hearts. Re-Birth us fully in the breaking and creating. Named your beloved, your children, forever.

Make us
One with you and each other
One in your great work of peace
One in your words and ways
One in commitment to reconciliation and righteousness
One in the face of falsehood
One in the bloody bonds of persecution
One in your joy
One in your promises
One on earth and one in heaven
Amen

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A Prayer Inspired by the Beatitudes © 2019 Lisa Ann Moss Degrenia
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What I Need (John 20)

Jesus appears to disciples

by Ed de Guzman

In John 20:19-29, Jesus appears to the disciples twice following his resurrection from the dead. The first time, Thomas isn’t there. Maybe he’s out getting supplies. Maybe he’s seeing other disciples who are hiding in another location. Maybe he’s gathering information or caring for someone or the only one brave enough to head out into the streets knowing the danger. We simply don’t know Thomas’ reasons or motivation.

When he returns, there’s great excitement about Jesus’ appearance. That’s understandable. Thomas’ response is also understandable. He wants what the other disciples now have. He wants to see Jesus, too.

Imagine what Thomas is thinking that long week between appearances. I imagine Thomas doubting himself far more than Jesus.

  • Why didn’t Jesus wait till we were all here?
  • Is Jesus mad at me or disappointed in me?
  • Did he abandon me as I abandoned him?
  • Was I not worthy of seeing him?
  • Will he come again?

Jesus does come again and gives Thomas what he needs. Jesus does the same for us as well. – Lisa <><

Jesus, you give me what I need
What I need to believe
What I need to live

Like my brother Thomas,
I lay the doubting down
You come for me
You want me as well
You want us all

The gift of your presence is for me
The gift of your peace is for me
So too the power of your Spirit
The very Breath of Life
Abundant Life in your name

Jesus, you give me what I need
Seeing
Signs
Spirit
Wounds
Words
Wonder
Peace
Power
Sending
Oh My Jesus
My Lord and My God

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What I need © 2019 Lisa Ann Moss Degrenia
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Easter Message- Collective Trauma, Collective Hope (Matthew 28.1-10)

Sermon Series: There’s More to Life
Message 5 of 5: Collective Trauma, Collective Hope

Scripture: Matthew 28:1-10
Notes from a message offered Easter Sunday, 4/21/19 at Trinity United Methodist Church, Sarasota Florida.

Read Matthew 28:1-10

notre dame burning

Last Monday, the Paris Cathedral of Notre Dame burned. 

  • Where were you when you heard the news?
  • What did you think?
  • How did you feel?

As I watched, heartbroken and sick to my stomach I thought of the three historic African American churches which burned in Louisiana in the last few weeks. I prayed it wasn’t intentional, arson or terrorism.

I heard this term for the first time: Collective Trauma

  • trauma that happens to a large number of people
  • the size of a community or so large it can cross national boundaries
  • it can affect generations to come
  • The older you are, the more you’ve experienced collective trauma
    • war, genocide, slavery, terrorism, natural disasters, accidents

We mark days, time, and life by collective trauma- before and after the trauma

  • Pearl Harbor
  • Deaths of Famous people- President Kennedy, Dr. King, Princess Diana
  • Chernobyl
  • The Challenger Explosion
  • The 9/11 attacks

Yesterday marked the 20th anniversary of Columbine school shooting. Fifteen persons lost their lives that day.

Rick Townsend, whose daughter, Lauren, was 18 when she was gunned down, said
“It seems like every month there’s a new tragedy of some kind somewhere around.
It just makes you feel sometimes hopeless.”

Now we add the Burning of Notre Dame to this list.

  • UNESCO World Heritage Site, over 850 years old
  • Survived: crusades, reformation, revolution, 2 world wars
  • 13 million visitors a year. That means millions and millions of memories- that once in a lifetime vacation, an encounter with Gothic architecture or art, a profound moment of prayer. Maybe they were baptized there. Now millions share the pain over the burning of Notre Dame- collective trauma.

Why does this affect us so deeply?

  • We care about beautiful and sacred places and the people tied to those places
  • What would it be like if my church burned?
  • Something we presume will always be there is gone or forever changed
  • Increased sense of impermanence, mortality, vulnerability, helplessness

notre dame post fire

Yet in the midst of the darkness, pain, tears something new rises

  • In one of the most secular cities in the world, bystanders did not watch indifferently
    • They held each other, raised candles and sang hymns in the streets. Ann Voskamp said, “Songs rose like incensed prayers, mingling with plumes of smoke.”
  • People worked together, risked together, to make a human chain to pass sacred objects from flames to safety- what some believe to be a nail that held Christ to the cross, the crown of thorns which pierced his brow, and a piece of the cross itself
  • At that moment, the world was drawn together in a common goal in the midst of their common pain and it broke down all the dividing walls that so often separate us from each other.
  • Now there is a commitment Notre Dame will be rebuilt on those ancient foundations. Something new will rise.

This is the Good News of Easter
What starts in darkness, pain, and tears will rise, it ends with new life.
Earth to Earth, ashes to ashes, dust to dust ends in Resurrection!

As much as there can be a sharing in communal trauma, this rising can be shared. All of us begin our lives in the darkness of our mother’s wombs. And there is pain and there are tears and there is new life and there is rising.

That first Easter morning, the women started for the tomb in darkness.
Mourn-full, tear-full
Mind-full of the trauma and pain
Expecting to encounter death
Instead, they found a rising. They found new life.

Matthew 28:5b-6
Do not be afraid; I know that you are looking for Jesus who was crucified.
He is not here; for he has been raised, as he said.

He is not here! He is risen!
What? How?

Why do you seek the living among the dead?
He told you… remember, he told you
He is not here! He is risen!

Blinding light begins to rise within them
Awe-full, Hope-full
Mind-full of words and wonder, this story and this truth
He is risen! Hallelujah! He is risen, indeed!

Where are you experiencing darkness pain tears?
They do not have the last word
There is new life coming, available
There is a rising

What needs to die, that you might know resurrection?
They need to die because they bring on the pain, darkness, and trauma.
Let them die so Christ may be alive in you.

Pastor Lisa’s Testimony

It is Easter! Christ has risen! He has risen, indeed!
It is not about collective trauma, it is about collective hope!
Collective grace
Collective blessing
Collective new life available to each of us

Communion Prayer

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Collective trauma, collective hope © 2019 Lisa Ann Moss Degrenia
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There’s More to Life Martha, Mary, Lazarus (John 11)

Jesus Palm Sunday Benedictine Sisters Turvey Abbey

Jesus Enters Jerusalem by The Benedictine Sisters of Turvey Abbey

Sermon Series: There’s More to Life
Message 4 of 5: Martha, Mary, Lazarus

Scripture: John 11:17-44
Notes from a message offered Palm Sunday, 4/14/19 at Trinity United Methodist Church, Sarasota Florida.

Palm Sunday

  • The crowd comes up from Bethany to the top of the Mount of Olives. Jesus can see the whole city: Gethsemane, the Temple, Caiaphas’ house where he will be imprisoned and beaten, Golgotha where he will die
  • Jesus’ entering Jerusalem- crowd crying out Hosanna, waving palm branches, laying cloaks in the street, Jesus riding a donkey like King Solomon when he entered Jerusalem, great excitement. No one will mistake the message Jesus is riding into town like a king.
  • What does Jesus do? Jesus weeps.

Matthew 23:37
Jesus said, “Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!”

Jesus wept is the shortest verse in the Bible. Jesus weeps many times.

  • Wept over Jerusalem on Palm Sunday
  • Wept in the olive grove of Gethsemane as he was being crushed and pressed in prayer the night of his arrest
  • Wept with his dear friends Martha and Mary over the death of their brother Lazarus
    • Lazarus- the one Jesus loved, possibly the beloved disciple Jesus entrusted his mother to at his death
    • Their home was Jesus’ safe place, a home away from home

Washington Irving said, “There is a sacredness in tears. They are not the mark of weakness but of power. They are messengers of overwhelming grief and of unspeakable love.”

What if we looked at our tears as our love overflowing. My cup overflows…

Henri Nouwen said in Behold the Beauty of the Lord
The One who sees unceasingly the limitless goodness of God came to the world, saw it broken to pieces by human sin and was moved to compassion. The same eyes which see into the heart of God saw the suffering hearts of God’s people and wept.

  • Our situations trouble Jesus’ spirit down to the deepest parts of his soul
  • Our pain summons his tears
  • Jesus understands our pain- responds with empathy and compassion and understanding
  • Jesus weeps for us and with us
    • There is no shame in our tears. No weakness. It reveals the depth of our love.
    • No need to apologize. No need to hide. In Jesus, there is dignity and validity to our grieving and tears.
    • I’m honored you would count me safe enough to cry before me. And I’m honored you would receive my tears in return.
Jesus wept James Tissot

Jesus Wept by James Tissot

Reading of John 11:17-27

Jesus has profound conversations with people in the Gospel of John. With Nicodemus in the middle of the night, with the woman at the well, with the man by the pool, and now with Martha. Matha starts preaching- You are the Messiah!

Martha is busy, busy, busy. But she’s not too busy right now. She gets it.

Martha reveals a faithful path of grief

  • Go to Jesus- don’t avoid God
  • Be honest- honest with feelings, questions, accusations
  • Listen
    • Jesus will remind you of God’s promises
    • Jesus will reveal who he is

Read John 11:28-44

Lazarus is swaddled like a babe. They would wrap the babies and they would wrap the dead. He is in that womb of a tomb and Jesus calls him out and says, “unbind him.” Set him free.

Hosanna! Save now!
Hosanna! Set us free!
This is the glory of our God.
Why we worship and why we place our trust in Jesus.
Why we give our lives to Jesus.
He is fully divine- I am the Resurrection and I am the Life
He is fully human- weeping and mourning with us and for us

Jesus is the One who saves
Unbind her!
Unbind him!
This is our God!
Do you believe?

This is the week where we put a mile marker in the road and say, “I believe!” I’m going to come and hear the story again. I’m going to come and worship. I’m going to be with my Jesus who knows me and loves me and saves me.

This is what we do. This is who we are. Anyone can say, “I believe.” They are part of the kingdom, and the power, and glory. Forever. Amen.

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Martha, Mary, Lazarus © 2019 Lisa Ann Moss Degrenia
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