Two Prayers Based on Luke 8-9

summer in the scriptures luke (8)

Prayer based on Luke 8:22-25
Jesus calms the storm

When the waves rise high above our ability to see your face…
Still my soul, Lord Jesus,
Calm the storm in me

When the howling wind and the pouring rain drown out the sound of your voice…
Still my soul, Lord Jesus,
Calm the storm in me

When the thunder and the lightning distract us from Your presence in every circumstance…
Still my soul, Lord Jesus,
calm the storm in me

moment of silence

Jesus, we see You calming storms
Storm tossed seas and stormy lives
Extend Your power and grace again,
Upon us and our fear-filled world

Speak peace and healing over bodies and spirits
overwhelmed by the crashing waves of circumstance

Jesus, speak peace. Moment of silence

Speak peace and protection over minds and hearts
adrift in confusion or drowning in fear

Jesus, speak peace. Moment of silence

Speak peace and hope over people, families, and communities
swamped by loss after loss

Jesus, speak peace. Moment of silence

You are the Prince of Peace.
You are the Resurrection and the Life.
You are strong to save.
Our hope and trust are in You

Continue to lift up prayers for needs or prayers of praise.
Conclude with the Lord’s Prayer 

 

Prayer based on Luke 9:28-36
Jesus is Transfigured

Now about eight days after these sayings Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. – Luke 9:28-29

Everlasting Light,
Glorious, Merciful, One,
You come, we rise
Shine in our minds,
Enlighten our understanding of you and your ways
So we may do what is true and live in your light

Restore us, O Lord God of hosts;
Let your face shine, that we may be saved. (Psalm 80:19)

Breath of Life,
Refiner’s Fire,
You come, we rise
Shine in our eyes,
Illumine what is in need of correction and cleansing,
Spark in us your compassion and reign

Restore us, O Lord God of hosts;
Let your face shine, that we may be saved. (Psalm 80:19)

Jesus, Messiah,
Light of the World,
You come, we rise
Shine in our living
Shine in our glory
No more night
No more mourning
Radiant hope for us and for all

Restore us, O Lord God of hosts;
Let your face shine, that we may be saved. (Psalm 80:19)

_______________

For the next few months, I’m reading a chapter from the Gospels each day. This is part of the Summer in the Scriptures reading plan sponsored by the Florida Conference of the United Methodist Church. Click Here for the reading plan.

You’re most welcome to read along and to join the Facebook discussion group, Summer in the Scriptures. You don’t need to be a Methodist or attend a Methodist church. All are welcome and all means all.

As part of the Facebook group, I’ve been supplying prayers based on the day’s reading. Feel free to post your prayers and observations based on the readings here or there as well.

May the grace of the Gospels, the challenge, and the call, inspire us to great faith and great good works in Jesus’ name. – Lisa <

Jesus, Speak Peace © 2011 Lisa Ann Moss Degrenia
Let Your Face Shine © 2018 Lisa Ann Moss Degrenia
You are welcome to use this work in a worship setting with proper attribution.
Please leave a comment for information and permission to publish this work in any form.

A Glimpse of Glory, a reflection and prayer for Transfiguration Sunday

a glimpse of glory

I’m realizing more and more I need the rhythm of seasons. In Florida, we don’t really have them unless you count snowbird (tourist), pollen, lovebug, and hurricane. ⁠Then I remembered I have the rhythm of the Christian year.

The Christian year provides a transition between the season after Christmas (Epiphany) and the season before Easter (Lent). ⁠The scripture that marks this transition is the transfiguration of Jesus. You can read the story in Matthew 17:1–20; Mark 9:2–29; Luke 9:28–43; and 2 Peter 1:16–18.

There they were on top of a mountain with Jesus. Suddenly, he is transfigured before them. His clothes shine with a dazzling brightness no one has ever seen.

At this moment time shatters. Past, present, and future come together in holy communion. Jesus converses with Moses and Elijah, the lawgiver and the prophet, faithful ones who came before to prepare the way for God’s Messiah.

Peter is overwhelmed. As he starts making plans for them all to settle and stay on the mountaintop, a voice from above overshadows them, “This is my Son, the Beloved; listen to him!”

The glimpse was just that … a glimpse … and with that, it’s gone.

Jesus’ first invitation is “Come, Follow Me.” Come up the mountain. Come experience the presence and glory of God.

His second invitation is “Come Down the Mountain.” Come experience the presence and glory of God in the needs of others.

The glimpse was just that … a glimpse … and with that, it’s gone. Or is it?

A Glimpse of Glory
We bow in wonder and worship. You are Mystery. You are Holy. You are God.

You shine. You are glorious. You are Light, O Christ.
Fill us with light. Grant us a glimpse of your glory.

Save us, O God. Save us from the temptation to just stay on the mountain.

Save us, O God. Save us from the temptation to never engage with injustice and need.

Save us, O God. Save us from the temptation of trying to capture and control your power and glory.

Save us, O God.

You give us your glory and you give us your grace. Grace to follow you up the mountain of revealing and grace to follow you down the mountain, into the valley of revealing.

Help us to listen. Help us to follow. Strengthen and sustain us in every place, in every way, for your honor and glory. Amen.

********************
A Glimpse of Glory © 2020 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

Quotes: Deny Yourself

Quotefancy-217426-3840x2160Matthew 16:24-26, Mark 8:34-37, and Luke 9:23-25 (NRSV)
Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?

Self-denial is not a mask for self-contempt, but the necessary means for achieving self-mastery; for self-mastery makes possible our self-giving and self-fulfillment. Sin is not wanting too much, but settling for too little. It’s settling for self-gratification rather than self-fulfillment. -Scott Hahn

You will soon be asked to let go of some part of your false self, which you foolishly thought was permanent, important, and essential! You know God is doing this in you and with you when you can somehow smile and trust that what you lost was something you did not need anyway. In fact, it got in the way of what was real. – Richard Rohr 

Follow me. One of the most compelling sentences in the Bible. Two words, when spoken by Jesus, create a sense of power and mystery and awe. To follow is to enter into the unknown, to give your life over to another. We rarely want to do this. Yet at the same time it is exactly what we desire: to be led into a better place, a better world, a better life. – Daniel Wolpert, Leading a Life with God

Following Jesus does not mean imitating Jesus, copying his way of doing things. If we imitate someone, we are not developing an intimate relationship with that person. Instead, following Jesus means to give our own unique form, our own unique incarnation, to God’s love. To follow Jesus means to live our lives as authentically as he lived his. It means to give away our ego and follow the God of love as Jesus shows us how to do it. – Henri J. M. Nouwen, A Spirituality of Homecoming

The point of following Jesus isn’t simply so that we can be sure of going to a better place than this after we die. Our future beyond death is extremely important, but the nature of the Christian hope is such that it plays back into the present life.
~ N. T. Wright, Simply Christian

Lord, spare me from my wishes, that I may be free for you.
Spare me from my little self, that I may be my divine self.
Spare me from my life, that, dying, I may become yours.
– Excerpt of a prayer entitled Spare Me by Steve Garnaas-Holmes. For more on the ideas of denying our “little self”, ego, and false-self click over to another reflection by Steve Garnaas-Holmes entitled Deny Yourself

“Denying yourself” in its Jewish context means resting in the righteousness of Jesus and denying yourself of the righteousness that comes from performance of the law.
– Simon Yap, What is the meaning of “denying yourself”? 

Yap invites us to consider Leviticus 16:29; Numbers 29:7; Leviticus 23:32; Leviticus 23:27; Leviticus 16:31.

What we are all searching for is Someone to surrender to, something we can prefer to life itself. Well here is the wonderful surprise: God is the only one we can surrender to without losing ourselves! The irony is that we actually find ourselves, but now in a whole new and much larger field of meaning. – Richard Rohr

In the spiritual life, the word ‘discipline’ means ‘the effort to create some space in which God can act’. Discipline means to prevent everything in your life from being filled up. Discipline means that somewhere you’re not occupied, and certainly not preoccupied… to create that space in which something can happen that you hadn’t planned or counted on. -Henri Nouwen

Extended Quote from Steve Garnaas Holmes
To deny yourself is not to punish yourself, or to take on misery. It’s not to live in denial, to turn your back on who you are, but the opposite. We falsely see ourselves as finite, discreet individuals, separate from the world, in danger at any moment of disappearing back into the abyss. It’s not the real truth, but an image of our “self” that the ego uses to manage our consciousness. And we believe it. We spend our lives—mostly unconsciously— protecting that little “self,” and in particular its power, security and esteem. (Hence Jesus’ temptations in the desert.) It’s what St. Paul calls “the flesh.” He doesn’t mean our body; he means something even smaller, contained within our body, limited by our fears and appetites.

But we aren’t such little “selves.” We are part of something infinite. By the life of Holy Spirit in us we are members of the infinite Body of God, who dwells in us and we in God. We are sustained not by our own protection of our little lives but by the life-giving fountain of grace welling up within us to eternal life, flowing with perfect, infinite compassion.

To “deny ourselves” is to deny whatever fears keep us from loving fully. It is let go of our self-centeredness, to say no the illusion, to transcend our ego, to abandon our little skull-caged, death-leashed bit of fear and desire and instead become the infinitely alive and loving children of God we truly are. As those who embody God’s love we give of our lives for love; we are not afraid even of death, because we trust that with love and grace God overabundantly renews life in us. So we follow Jesus out of our selves and into infinite life: without fear we take up our cross, practice compassionate self-giving and join Jesus in loving the world into its newness. You are love; you are Beloved. Deny anything less, and love without limit.

Extended Quote from Nadia Bolz-Weber
Sermon on Losing Your Life and How Jesus Isn’t Your Magical Puppy

This saying of Jesus that we are to deny the self and lose our life to gain it has been abused and perverted. Perverted into messages like “If you want to be a follower of Jesus you must deny your Queerness, pick up your cross of heterosexuality and follow him.” Or “deny your dignity and pick up your cross of continued domestic abuse and follow him.” Or “deny your experience and pick up your cross of trusting religious authorities to tell you what to believe.”

I wanted to convince you that when Jesus says deny yourself, that maybe it’s really denying the self that wants to see itself as separate from God and others. Deny the self that believes that spirituality is a suffering avoidance program. Deny the self that does not feel worthy of God’s love. Deny the self that thinks it is more worthy of God’s love than it’s enemy is. Deny the self that thinks it can do itself. Deny the self that is turned in on the self.

Because I really want you to know that dying to that false self no matter how painful, will bring you real life.

***********
Click here for another incredibly honest and faithful sermon on the “deny yourself, take up your cross” passage by Nadia Bolz-Weber, entitled “A Sermon on Addiction and the Problem with our Me-based Solutions.”

Click here for a reflection on how denying yourself intersects with social justice by Steve Garnaas Holmes.

For quotes on “taking up your cross”, click here

For more information on the scripture translation, art and the use of this post in other settings, please leave a comment

Script: If Jesus selected disciples the way we select our Presidents (Luke 9:46)

debate argument
An argument arose among them as to which one of them was the greatest. – Luke 9:46

MODERATOR: Good evening, and welcome to tonight’s debate. I’m coming to you from the Grand Amphitheater in beautiful downtown Capernaum. Tonight’s event is sponsored by the Commission on Messianic Debates, and the rules for the evening have been agreed upon by representatives from each of the candidate’s campaigns. Without further introduction, let’s welcome tonight’s candidates.

[APPLAUSE]

Our first question goes to James, son of Zebedee. James, in a few short days, Jesus of Nazareth will be traveling down to Jerusalem. There is widespread speculation about why he is going there. What makes you qualified to join him?

JAMES: Thank you for that question. First, let me say what an honor it is to be here tonight, and to have this chance to set the record straight with the Israelite people. I think what the Kingdom needs is an outsider, not a career disciple, but someone who has the perspective of outside the beltway. If Jesus selects me to be at his right hand, I will be the greatest disciple ever.

MODERATOR: John, same question.

JOHN: Okay, look. We all know why Jesus is going to Jerusalem. And when he goes in to overthrow the Roman empire and establish a new political regime, ask yourself: “Who do you want to be representing you when the Kingdom comes?” Look, I’ve been there. I’m one of you. I’m just a lowly fisherman who can identify with the real needs of ordinary people like you. And if Jesus picks me to be the greatest, I promise I won’t let you down.

[“THUNDEROUS” APPLAUSE]

MODERATOR: Next, we have Andrew. You’ve been critical of James and John. What makes you think you are the greatest?

ANDREW: What James and John forget to tell you is that they’re not outsiders at all. If anything, they have been part of the inner circle since the beginning. Who got to spend time on the mountain with Jesus during the transfiguration? They did. Who were the first to be called by Jesus? They were. And what happened after Jesus called them? They left their father in the boat. Poor Zebedee, abandoned by his own flesh and blood. If I’m chosen to be the greatest, I can promise you, I won’t leave anybody behind.

[APPLAUSE]

MODERATOR: Our next question goes to Matthew. There’s been a lot said about your former career as a tax collector. Some say that it is a mistake for Jesus to hang out with people like you. So what makes you think you’re the greatest?

MATTHEW: That’s easy. I’ve worked in the tax system, I know how corrupt it is, and what it’s done to people. And I’m the only one on this stage tonight who has the skills and expertise to reform our tax code. I believe our nation’s tax structure is far too complex, with too many loopholes. I believe in a simpler, fairer flat tax. And I’m the only one who can make that happen.

MODERATOR: Next we have Judas Iscariot. Mr. Iscariot, you are the surprise front-runner so far. Polls show that people respect the fact that you speak your mind, and others say that your background in handling the finances of the group make you a formidable candidate. But others say that you aren’t trustworthy, and question your loyalty to the party. What is your response?

JUDAS: Well, the first thing I’d say is that I’m rich. Okay? I’ve made lots and lots of shekels. I’m a successful businessman. I don’t apologize for that. I’m rich, okay? And I know how to make deals. The deals that my opponents have made are garbage. I know how to negotiate and make good deals with people. I make deals with the Pharisees all the time. And I know how to solve the problem with the Romans. A wall. A big, beautiful wall. And how will I build that wall? Management.

[“HUGE” APPLAUSE]

MODERATOR: Finally, let’s bring in Simon Peter, our next candidate and current front-runner. Mr. Peter, you are making waves for your zealous, no-nonsense ways. You’ve also been under great scrutiny for some of your impetuous decisions, like walking on water before sinking. If Jesus selects you to be the greatest, what can the Kingdom expect from you?

PETER: Look, I’m a zealot. Alright? I don’t make any apologies for that. That means that I’m not the puppet of any special interests, but I am my own person! I believe that this nation is the greatest nation in the world, and I’m prepared to make it even better. And other countries would be foolish to take us on, because God is clearly on our side.

[LOUD CHEERS, CROWING ROOSTERS]

MODERATOR: Okay, candidates. Our next question comes to us from one of our callers, who wishes to remain anonymous. Go ahead, caller.

CALLER: The one who is the greatest among you must become like the youngest, and the leader like the servant.

[CRICKETS ….]

MODERATOR: Thank you, caller, but do you have a question?

CALLER: The Son of Man came not to be served but to serve, and to give his life a ransom for many.

[CANDIDATES SHRUG THEIR SHOULDERS]

CALLER: The first will be last, and the last will be first.

[CANDIDATES LOOK PUZZLED.]

MODERATOR: Well, that was awkward. Candidates, let’s go to our closing statements.

************
A huge thank you to The Rev. Magrey deVega, Senior Pastor of Hyde Park United Methodist Church in Tampa, Florida for permission to share this powerful and timely script. It was originally published 9/17/15 as his midweek message and entitled Debating Who is Greatest.

Consider subscribing to receive Magrey’s midweek messages electronically. You’ll benefit from his faithful, thought provoking and action provoking reflections. If you don’t have a church home in Tampa, consider checking Hyde Park UMC out in person. This is a congregation making God’s love real.

Quotes: Deny Yourself

Quotefancy-217426-3840x2160Matthew 16:24-26, Mark 8:34-37, and Luke 9:23-25 (NRSV)
Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?

Self-denial is not a mask for self-contempt, but the necessary means for achieving self-mastery; for self-mastery makes possible our self-giving and self-fulfillment. Sin is not wanting too much, but settling for too little. It’s settling for self-gratification rather than self-fulfillment. -Scott Hahn

You will soon be asked to let go of some part of your false self, which you foolishly thought was permanent, important, and essential! You know God is doing this in you and with you when you can somehow smile and trust that what you lost was something you did not need anyway. In fact, it got in the way of what was real. – Richard Rohr 

Follow me. One of the most compelling sentences in the Bible. Two words, when spoken by Jesus, create a sense of power and mystery and awe. To follow is to enter into the unknown, to give your life over to another. We rarely want to do this. Yet at the same time it is exactly what we desire: to be led into a better place, a better world, a better life. – Daniel Wolpert, Leading a Life with God

Following Jesus does not mean imitating Jesus, copying his way of doing things. If we imitate someone, we are not developing an intimate relationship with that person. Instead, following Jesus means to give our own unique form, our own unique incarnation, to God’s love. To follow Jesus means to live our lives as authentically as he lived his. It means to give away our ego and follow the God of love as Jesus shows us how to do it. – Henri J. M. Nouwen, A Spirituality of Homecoming

The point of following Jesus isn’t simply so that we can be sure of going to a better place than this after we die. Our future beyond death is extremely important, but the nature of the Christian hope is such that it plays back into the present life.
~ N. T. Wright, Simply Christian

Lord, spare me from my wishes, that I may be free for you.
Spare me from my little self, that I may be my divine self.
Spare me from my life, that, dying, I may become yours.
– Excerpt of a prayer entitled Spare Me by Steve Garnaas-Holmes. For more on the ideas of denying our “little self”, ego, and false-self click over to another reflection by Steve Garnaas-Holmes entitled Deny Yourself

“Denying yourself” in its Jewish context means resting in the righteousness of Jesus and denying yourself of the righteousness that comes from performance of the law.
– Simon Yap, What is the meaning of “denying yourself”? 

Yap invites us to consider Leviticus 16:29; Numbers 29:7; Leviticus 23:32; Leviticus 23:27; Leviticus 16:31.

What we are all searching for is Someone to surrender to, something we can prefer to life itself. Well here is the wonderful surprise: God is the only one we can surrender to without losing ourselves! The irony is that we actually find ourselves, but now in a whole new and much larger field of meaning. – Richard Rohr

In the spiritual life, the word ‘discipline’ means ‘the effort to create some space in which God can act’. Discipline means to prevent everything in your life from being filled up. Discipline means that somewhere you’re not occupied, and certainly not preoccupied… to create that space in which something can happen that you hadn’t planned or counted on. -Henri Nouwen

Extended Quote from Steve Garnaas Holmes
To deny yourself is not to punish yourself, or to take on misery. It’s not to live in denial, to turn your back on who you are, but the opposite. We falsely see ourselves as finite, discreet individuals, separate from the world, in danger at any moment of disappearing back into the abyss. It’s not the real truth, but an image of our “self” that the ego uses to manage our consciousness. And we believe it. We spend our lives—mostly unconsciously— protecting that little “self,” and in particular its power, security and esteem. (Hence Jesus’ temptations in the desert.) It’s what St. Paul calls “the flesh.” He doesn’t mean our body; he means something even smaller, contained within our body, limited by our fears and appetites.

But we aren’t such little “selves.” We are part of something infinite. By the life of Holy Spirit in us we are members of the infinite Body of God, who dwells in us and we in God. We are sustained not by our own protection of our little lives but by the life-giving fountain of grace welling up within us to eternal life, flowing with perfect, infinite compassion.

To “deny ourselves” is to deny whatever fears keep us from loving fully. It is let go of our self-centeredness, to say no the illusion, to transcend our ego, to abandon our little skull-caged, death-leashed bit of fear and desire and instead become the infinitely alive and loving children of God we truly are. As those who embody God’s love we give of our lives for love; we are not afraid even of death, because we trust that with love and grace God overabundantly renews life in us. So we follow Jesus out of our selves and into infinite life: without fear we take up our cross, practice compassionate self-giving and join Jesus in loving the world into its newness. You are love; you are Beloved. Deny anything less, and love without limit.

Extended Quote from Nadia Bolz-Weber
Sermon on Losing Your Life and How Jesus Isn’t Your Magical Puppy

This saying of Jesus that we are to deny the self and lose our life to gain it has been abused and perverted. Perverted into messages like “If you want to be a follower of Jesus you must deny your Queerness, pick up your cross of heterosexuality and follow him.” Or “deny your dignity and pick up your cross of continued domestic abuse and follow him.” Or “deny your experience and pick up your cross of trusting religious authorities to tell you what to believe.”

I wanted to convince you that when Jesus says deny yourself, that maybe it’s really denying the self that wants to see itself as separate from God and others. Deny the self that believes that spirituality is a suffering avoidance program. Deny the self that does not feel worthy of God’s love. Deny the self that thinks it is more worthy of God’s love than it’s enemy is. Deny the self that thinks it can do itself. Deny the self that is turned in on the self.

Because I really want you to know that dying to that false self no matter how painful, will bring you real life.

***********
Click here for another incredibly honest and faithful sermon on the “deny yourself, take up your cross” passage by Nadia Bolz-Weber, entitled “A Sermon on Addiction and the Problem with our Me-based Solutions.”

Click here for a reflection on how denying yourself intersects with social justice by Steve Garnaas Holmes.

For quotes on “taking up your cross”, click here

For more information on the scripture translation, art and the use of this post in other settings, please leave a comment