There’s More to Life Woman of Samaria (John 4.3-26)

woman at well olive wood statue carving

Olive Wood carving of the Woman at the Well from Jerusalem. We brought this treasure back with us from our recent trip.

Sermon Series: There’s More to Life
Message 2 of 5: Woman of Samaria (Woman at the Well)

Scripture: John 4:3-26
Notes from a message offered Sunday, 3/31/19 at Trinity United Methodist Church, Sarasota Florida.

Rebekah Lyons testimony of God’s unconditional love. Rebekah is the mother of a child with Down syndrome.

Reading of John 4:3-26

The Woman at the Well
In the ancient world, your place as a woman was defined by your connection to a man:
Father, Brother, Husband, Son. We’re not just talking about social status- we’re talking access to what’s needed to survive.

  • Shelter from the extreme heat and cold of the desert
  • Food in your belly and clothes on your back
  • Loving relationships to weather you through the cruelties of life
  • Access to water on a regular basis

Where is her father? Most likely deceased.

Where is her brother, her sons, her children? Maybe she had none.

Where is the husband? Scripture tells us she’s had five husbands. Could it be in this harsh and cruel environment she’s lost five husbands to death? Maybe.

Could it be that because men in this time and culture controlled marriage and controlled divorce, could it be that she’s been thrown away five times? Told to go, you are not wanted.

The man she’s with now will not claim her legally. She has been shared and shamed, a survivor of cruelty and abuse.

She is an outcast in her community. We know this because in the ancient world went to the well based on their status. The most respected admired women would visit the well first, and she’s drawing her morning water at noon.

She is alone. Not in the company of the other women. Not enjoying their camaraderie and community.

This unnamed woman is barren of security. She’s been thrown away, driven away, shared and shamed, outcast, isolated.

She finds herself at Jacob’s well and today there’s a man there. He is Jewish. She is Samaritan. I imagine what is going through her mind and heart: How much more shame and disgrace am I going to get today? Jews and Samaritans don’t hang out. Am I going to hear from this man’s lips, “Half-breed! Heretic!”?

No. She hears from the lips of our Jesus respect. Good News.

They’re at a well, so Jesus uses the metaphor of water to share the Good News of Living Water, cleansing, refreshing, restoring, new birth. It is available to her.

He gives her a chance to reveal herself and she does. She’s honest and truthful. He recognizes it. The conversation could have gone any direction,  at that point and she dives in deep theologically.

Jesus sees her, not what people label her. He sees how she’s been abused, her great need, her wounds, and yet he sees her giftedness. He sees her keen mind.

They begin a discussion like rabbi and to rabbi. Where do we worship and how do we worship and is there a place for me in worshiping God?

This is the longest theological discussion in the four Gospels. This unnamed woman of Samaria.

Deep down, deep down, deep down the question she is asking and the question each and every one of asks is: Does God want me and does God love me?

That is the core question. My community threw me out. They’ve shamed me and abused me. The Jews say I’m not worshiping in the right place in the right way. The Messiah is coming …

The core question: Does God want me and does God love me. The answer is always Yes! Always! 

It is yes to the woman of Samaria and it is yes to us.

No matter what the world names us. No matter what circumstances we find ourselves in. No matter what we’ve done to survive. The answer is always Yes!

The love of God is unconditional love. The love of God comes without judgment. “God sent his son into the world not to condemn the world, but that the world through him might be saved.” (John 3:17)

This emptiness, this dryness, this wilderness, can only be quench by Jesus’s living water, Jesus’s saving love.

Oh, the overwhelming, never-ending, reckless love of God
Oh, it chases me down, fights ’til I’m found, leaves the ninety-nine
I couldn’t earn it, and I don’t deserve it, still, You give Yourself away
Oh, the overwhelming, never-ending, reckless love of God

– Chorus of Reckless Love by Cory Asbury

This week the Towery boys found it and claimed it for themselves. Rebekah Lyons saw it in the unconditional love of her son with Down syndrome. A great gift that he’s sharing. The woman at the well finds it in Jesus and shares it as well. She becomes one of the first evangelists. She runs back to the people who’ve been awful to her and says, “I think the Messiah is at the well.” They come, Jesus stays with them for days and many are saved.

Closing Prayer from Ephesians 3
Repetition of the word love

17 and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. 18 I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.

Insert your name or someone else’s name as a prayer of blessing that you/they would know the unconditional love of God and place their trust in Jesus as their Leader and Forgiver (Lord and Savior).

Father, out of Your honorable and glorious riches, strengthen ___________. Fill ___________’s soul with the power of Your Spirit so that through faith the Anointed One will reside in his/her heart. May love be the rich soil where ________’s life takes root. May it be the bedrock where ___________’s life is founded, so that together with all of Your people, he/she will have the power to understand that the love of the Anointed is infinitely long, wide, high, and deep, surpassing everything anyone previously experienced. God may Your fullness flood through __________’s entire being. Now to the God who can do so many awe-inspiring things, immeasurable things, things greater than we ever could ask or imagine through the power at work in us, to Him be all glory in the church and in Jesus the Anointed from this generation to the next, forever and ever. Amen.

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Woman of Samaria (Woman at the Well) Sermon © 2019 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

 

There’s More to Life Nicodemus (John 3.1-17)

Nicodemus coming to christ

Nicodemus Coming to Christ by Henry Ossawa Tanner 

Sermon Series: There’s More to Life
Message 1 of 5: Nicodemus

Scripture: John 3:1-17
Notes from a message offered Sunday, 3/24/19 at Trinity United Methodist Church, Sarasota Florida.

It would make sense that you get to a point where you’ve been studying and training in something and you feel you don’t need a coach or teacher anymore. You have mastered the topic or skill.

But the truth is we always need teachers, mentors, and coaches. I have a masters of divinity, but I in no way have mastered divinity.

Who pastors the pastor? I have a spiritual director named Pam. A spiritual director is different from a counselor or teacher. A spiritual director asks, “How is your soul?” and then recommends spiritual practices to keep me connected to God and spiritually healthy.

In January, Pam reminded me of this promise: The fullness of Christ is ours. What would it be like to continue to ask for more and more? There’s always more!

That took us to Ephesians 3:16-21. This Lent, we’re using this beautiful prayer to pray for the fullness of Christ to be made real in the lives of others. (individuals or groups of people)

Father, out of Your honorable and glorious riches, strengthen ___________. Fill ___________’s soul with the power of Your Spirit so that through faith the Anointed One will reside in his/her heart. May love be the rich soil where ________’s life takes root. May it be the bedrock where ___________’s life is founded, so that together with all of Your people, he/she will have the power to understand that the love of the Anointed is infinitely long, wide, high, and deep, surpassing everything anyone previously experienced. God may Your fullness flood through __________’s entire being. Now to the God who can do so many awe-inspiring things, immeasurable things, things greater than we ever could ask or imagine through the power at work in us, to Him be all glory in the church and in Jesus the Anointed from this generation to the next, forever and ever. Amen.

The theme of power is repeated 3 times in this prayer:                 

  • Power for strength
  • Power to know Christ and understand the depth of his infinite love
  • Power at work in us to do awe-inspiring things

This is what I long for, what I’m seeking, more and more of the Spirit, Savior, and the Father. Maybe you do, too. Would you pray this prayer for me sometime this Lenten season? I know I can’t receive the infinite gifts of God in my own strength. What would it be like for you to walk up to someone and say, “Would you insert my name this week in the prayer?” Anyone would be delighted to do that for you.

Nicodemus was longing for and seeking this as well. He appears 3 times in the Gospel of John. The beginning of Jesus’ ministry, in the middle defending Jesus, and at Jesus’ burial. A person who grows in his faith and the infinite love of God.

John 3:1-2, Nicodemus is introduced 

Pharisee- literally “Separated One”

  • Separated himself out for God, distinguished himself, by strict discipline in the study of God’s Word and applying the lessons of the Scriptures through rituals that he might lead a pure, holy, clean life
  • No separation between what he does for a living and who he is as a follower of the One True Living God, integrated life
  • Seeker of truth, Seeker of God, dedicated his entire life to this
  • Rabbi, Teacher of Israel, maybe even THE teacher
  • Pharisee of Pharisees
  • One of the best minds in Israel and it has served him well as he rose to an elite position
  • We don’t know if he was born into a family of advantage or if he worked his way up to his position of power, influence, respect, prosperity, security

Member of the Sanhedrin – the Great Sanhedrin of 71 judges in Jerusalem, the ruling council of all Israel

Nic at Night

  • Did Nicodemus come on his own to see Jesus?
  • Did the Sanhedrin send him in an official capacity?
    • “We know you are a teacher who has come from God”
    • They heard of the miracles
    • They heard his teaching
    • Turned over the tables in the temple
    • Sanhedrin sends Nicodemus, their brightest, best, most respected to check out Jesus
    • Root out people pretending to be the Messiah to maintain the fragile peace with Rome
    • Go at night. This is how the Sanhedrin does things, sneaky things – under the cover of darkness. Don’t go in the daytime, it might legitimize Jesus.

He’s come to find out who Jesus is- and Jesus tells him. But Jesus is also going to tell Nicodemus about Nicodemus. Jesus is going to look into his soul and see his seeking and trying and how it’s falling short. Nicodemus, there is more. Nicodemus, even after all you have earned, learned and achieved there is more.

Quote from Moments with the Savior by Ken Gire A lifetime of studying and teaching the word, and now Nicodemus is face to face with the Word incarnate. He comes in darkness, now he stands in the glowing presence of the Light of the World.

Reading John 3:1-10

If religious training were enough then Nicodemus would have all he needs for the fullness of God. If self-discipline were enough… If power and position were enough…

How many times do we strive after the things of God like Nicodemus? We pull ourselves up by our own bootstraps and put on our big girl pants and we stand and we learn, learn, learn and practice, practice, practice.

Jesus says you can’t have the Kingdom of God in your own strength. There is more and it is available to you.

Nicodemus is baffled because this is what he thought would work and it hasn’t. It won’t. He’s baffled to find what does work in this poor, homeless, uncredentialed rabbi from nowhere.

Imagine yourself listening to Jesus alongside Nicodemus.

  • The cool of the night, the quiet of no modern noises, wind
  • Where are you? In old Jerusalem? On the Mount of Olives?
  • You must be born from above. You must be born again. You must be born of water and Spirit.
  • Sence of openness and delight and invitation.
  • Come, sit at my feet. Let me be your rabbi, your master. Come, let me be your Messiah, Savior. You do not need to strive this way to save yourself.
  • Come and know me, and know true power- the life-transforming power of the Spirit
  • Come and know me, and receive the power to understand that God’s divine love is infinitely long, wide, high, and deep, surpassing everything anyone previously experienced
  • Come and know me for I am Love

John 3:16-17 16 “For God so loved the world that he gave his only Son so that everyone who believes in him may not perish but may have eternal life. 17 “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.”

The life of a Pharisee was a life of struggle and condemnation. Jesus was offering Nicodemus life. Just as Jesus is offering us life. ‘

You must be born from above. You must be born again. You must be born of water and Spirit.

Many of us do not remember our baptism. We were carried into the arms of the church by a loved one. Baptism is always about recognizing God’s grace more than recognizing our work.

But there must be many moments, when we say, “Yes, I’ve been born of water. I’ve been named and claimed by God in my baptism. But God I desire to be born of Spirit as well. Your holy presence alive in me, awakening me, saving me from me trying to save myself.”

Invitation to be baptized for the first time or reaffirm your baptism and to ask God to be born of water and Spirit. 

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Nicodemus Sermon © 2019 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

Sermon Recording – Jesus, The Light of the World (John 3, John 8)

I am Jesus

Message: Jesus, The Light of the World
Scriptures: John 3:16-21John 8:12
I’m catching up on some 2017 sermons which haven’t been posted. This is message 2 of 6 in a Lenten sermon series entitled I AM Jesus. It was offered 3/12/17 at Trinity United Methodist Church, Sarasota Florida.

What is your favorite kind of light?
Sunlight, Moonlight, Firelight, Fireflies
Candlelight, Christmas Lights, Spotlight, Nightlight
Light is a primal, universal experience
And one of the most important themes of the Bible

Quote by Rob Fuquay, The God We Can Know: Exploring the “I Am” Sayings of Jesus
You could say the story of the Bible is one of moving from darkness to light.
Shadow to Salvation

  • Look at the way the Bible begins in Genesis: “The earth was a formless void and darkness covered the face of the deep . . . Then God said, “Let there be light”; and there was light” (1:2-3). The first thing God spoke into existence was light.
  • Go to the book of Revelation, to the description of the new heaven and earth: “There will be no more night; they need no light of lamp or sun, for the Lord God will be their light” (22:5).
  • Many of the OT prophecies of a coming Messiah use the image of light: “Arise, shine; for your light has come” (Isa. 60:1). “The people who walked in darkness have seen a great light” (Isa. 9:2).
  • The Bible constantly affirms that when God comes on the scene, there is light.
  • God makes staying in darkness a choice.

How? By coming as Jesus

John 8:12
Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.”

Jesus said these words in Jerusalem while attending Sukkot, often called the Feast of Booths or Tabernacles. Passover is celebrated in the Spring to commemorate God freeing the Hebrews from slavery in Egypt. Sukkot is celebrated in the Fall to commemorate God leading the people through the wilderness by a pillar of cloud by day and a pillar of fire by night.

The opening night of Sukkot was a huge celebration. People would sing and dance until morning. The first evening began with The Grand Illumination. Giant torches lined the courtyard of the temple burning so brightly it lit up all of Jerusalem. Imagine this at a time with no electricity!

It’s reasonable, even likely, it was at this moment Jesus said to the crowds, “I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.”

Jesus is saying, “Place your trust in me, I will be your pillar of fire leading you through the darkness of the wilderness… I will lead you to the Promised Land. I will lead you home.”

Staying in darkness is a choice. What have you chosen? Have you said, “yes” to Jesus?
Have you placed your trust in his light and direction to lead you now and to lead you home?

1. Sometimes our dark wilderness is circumstance beyond our control
We cannot see the path. We freeze, afraid we’ll fall off the edge or into a pit.
Jesus, I choose your light- lead me and guide me now and always

It’s like having a flashlight in the deepest night. We trust Jesus for the next step, the next step, and the one after that. Jesus promises he will lead us step by step to a blessed end.

2. Sometimes our dark wilderness is a result of our own actions
Jesus is the light of the world and the light of life. Because Jesus loves us, Jesus shines a light on our sin, all those things we want to keep in the dark. It can be painful to see it. It can be painful to acknowledge our need for forgiveness and healing and salvation.

My friends, it’s hard, but it’s good. It’s grace. Claim it as an “ah-ha” moment of hope. It’s Christ working within us so we may have the light of life. We are not been abandoned. We are not condemned. We are not beyond grace.

John 3:16-21
16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

Staying in darkness is a choice. Come into the light.

Washing Windows Illustration
A teenager went to visit his grandmother one summer. While there, she asked him to wash the windows of her old Victorian home. She gave him instructions in the morning and said she’d be back to check on him in the afternoon. He laughed to himself- This job won’t take that long. So he washed the windows. They looked great and he spent the rest of the morning playing video games on his phone.

The afternoon came and the grandmother pulled back the curtains to see how he’d done. The windows were full of streaks and the corners were full of dirt. The young man was shocked. In the morning everything looked fine. What happened? Nothing happened. The afternoon sunlight revealed more truth than the morning light.

The grandmother did not condemn her grandson. She loved him and helped him to clean what he could now see.

Staying in darkness is a choice. Come into the light.

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I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Sean and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or join us live on our Facebook page at 9am Sundays, or drop by during the week for a chat or small group. You and those you love are always welcome.

sermon © 2017 Lisa Ann Moss Degrenia
Contact Lisa for posting and publication considerations.

Jesus, the Coming Messiah- Only Beloved Son and Sacrifice (Genesis 22, John 3)

Jesus, The Coming Messiah
Jesus, The Coming Messiah: Advent Readings from Old Testament to New
December 2: The Messiah as Only Beloved Son and Sacrifice
Readings: Genesis 22:1-18; John 3:16-17

Genesis 22:12, The Voice
Don’t lay your hand on the boy or do anything to harm him. I know now that you respect the one True God and will be loyal to Him and follow His commands, because you were willing to give up your son, your only son, to Me.

John 3:16-17, The Voice
For God expressed His love for the world in this way: He gave His only Son so that whoever believes in Him will not face everlasting destruction, but will have everlasting life. Here’s the point. God didn’t send His Son into the world to judge it; instead, He is here to rescue a world headed toward certain destruction.

This story is sometimes referred to as the sacrifice of Isaac. In other places it is called the sacrifice of Abraham. It is one of the most powerful and disturbing stories in all scripture. God instructs Abraham to sacrifice Isaac, his beloved son, his long awaited child of promise.

Isaac was to be the first of a great nation; of countless descendants. “Like the sand on the shore…like the stars in the sky… a blessing to the nations,” God vowed. How would this happen if Isaac was dead?

Abraham does not seem to question. He seems to moves forward with purpose- obedient, full of faith and resolve.

Isaac asks about the sacrifice, and Abraham replies, “God will supply.” (verse 8.) Is his voice strong and confident or does it crack and catch with emotion? Does Abraham wonder if Isaac is the sacrifice God has provided? We do not know. What else was said? Again we do not know. The two fall silent as the altar is built, as Isaac is bound and laid upon the wood.

God the Father stops the sacrifice of Father Abraham’s beloved, promised son. Whatever needed to be confirmed in Abraham has been found.

As Abraham said, God the Father indeed provides the sacrifice for that day and later the sacrifice for all time- a beloved, promised Son. In the mystery of Trinity, God is Father and Son and Spirit, Savior and Sacrifice and Breath. God alone is bound and laid upon the wood. No blood will be shed but God’s own. – Lisa Degrenia

Prayer
Hallelujah to Jesus!
Beloved Son who makes the way for us to be children of God

Hallelujah to Jesus!
Sacrifice of the ages for our forgiveness and salvation

Hallelujah to Jesus!
Heaven and earth fall silent before such wondrous love

What will you ask of me?
How will you test my reverence and loyalty?
In that moment I pray I will be found willing
And faithful
And worthy
That I will know beyond all doubt the command is from you
And in that knowing, I will trust you
Hand steady
Mind focused
Ears tuned to your next command

Help me remember, You will provide
Here I am

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Thank you for setting aside times this Holy Season to seek the One we celebrate.

Jesus, The Coming Messiah is an Advent Bible Reading Plan highlighting the Old Testament prophesies and passages which Christians see fulfilled in Jesus.

As you read each passage, consider how this description of Jesus the Messiah reveals his character, motivation, and purpose. How does this description inspire you to trust Jesus and his promises? How will you apply and share what you have discovered? I look forward to your comments.

If you’re in Sarasota, please drop by Trinity United Methodist Church for one of our seasonal events or services or just to say, “Hi.” You’re always welcome and wanted.

Happy Advent and Merry Christmas! – Lisa <

The Messiah as Only Beloved Son and Sacrifice © 2017 Lisa Ann Moss Degrenia
You are welcome to use this work in devotional settings with proper attribution.
Please leave a comment for information/permission to publish this work in any form.

Up a Pole: the Serpent and the Savior (John 3:14-18)

The Brazen Serpent Monument atop Mount Nebo in Jordan, is a serpentine cross sculpture created by Italian artist Giovanni Fantoni. It incorporates the bronze serpent created by Moses, the pillar of fire which led the people of God through the darkness of the wilderness, and the crucifixion of Christ. Photo by David Bjorgen via wikimedia commons.

John 3:14-18 (NRSV)
Jesus said, “And just as Moses lifted up the serpent in the wilderness, (Numbers 21:4-9) so must the Son of Man be lifted up, that whoever believes in him may have eternal life. For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God.”

What was to be done with the brazen serpent? The text says, “Moses lifted it up;” and we read he was to lift it up upon a pole. Ah, dear friends, and Christ Jesus must be lifted up. He has been lifted up; wicked men lifted him up, when, with nails on an accursed tree, they crucified him! God the Father hath lifted him up; for he hath highly exalted him, far above principalities and powers.
– Charles Hadden Spurgeon, The Mysteries of the Brazen Serpent

“Look to Christ.” For remember the brazen serpent was lifted up, that every one in the camp who was bitten might live; and now Christ is lifted up to you, that “whosoever believeth in him should not perish, but have eternal life.” Sinner, the devil says you are shut out; tell him that “whosoever” shuts out none. Oh that precious word, “whosoever.” Poor soul, I see thee clutch at it and say, “Then, Sir, if I believe, he will not cast me away.” I see the harlot in all her guilt bemoaning her iniquity; she says it is impossible that Christ should save. But she hears it said, “Whosoever,” and she looks and lives! Remember, it mattered not how old they were, nor how much bitten they were, nor whereabouts in the camp they lived; they did but look and live. And now ye that have grown grey in iniquity, whose hairs might rather be black than white, if they showed forth your character, for it has been blackened by years of vice. Remember there is the same Christ for big sinners as for little sinners; the same Christ for grey heads as for babes; the same Christ for poor as for rich; the same Christ for chimney sweeps as for monarchs; the same Christ for prostitutes as for saints: “Whosoever.”
– Charles Hadden Spurgeon, The Mysteries of the Brazen Serpent

Just as they who looked on that serpent perished not by the serpent’s bites,
so they who look in faith on Christ’s death are healed from the bites of sins.
– Augustine of Hippo

“Lifted up,” honored, looked up to.
We keep our yes on Jesus, and it gives us life.
“Lifted up” like the bronze serpent: on a pole.
Lifted up on a cross, not in honor but disgrace.
Jesus exposes our violence by suffering it
without cause, without recrimination,
exposes our fear
and our poor, snake-bitten need for healing.
Just suffers and forgives.
And that grace brings us to life.
– Steve Garnaas Holmes, Lifted Up

He must be lifted up, that hereby he may purchase salvation for all believers: all those who look to him by faith recover spiritual health, even as all that looked at that serpent recovered bodily health. – John Wesley

If the solution in Numbers was a snake raised up on a pole — because the problem was poisonous serpents on the ground; so in John if the solution is a human (the Word made flesh) on a pole, the problem must be the humans on the ground.
– Brian P. Stoffregen, Exegetical Notes at Crossmarks

Maybe the problem isn’t the humans on the ground; it’s that humans are of the ground. We are the children of Eden. We are dust and to dust we shall return. We are common, soiled, short-lived, and snake bit. On our own, our condition keeps us more with the serpent than the Savior. Yet, God’s creative love reaches out to us in Christ, supplying what our earthiness needs. The kiss of eternal life is blown our way. Will we reach out and catch it? – Lisa Ann Moss Degrenia <><

The event of the cross isn’t just an advertisement, or a show. It actually does something. The cross is effectual. Just like when the Israelites looked at the brazen serpent they were able to be healed, the cross has the power to heal and give life too. But, according to John, gazing upon it isn’t enough. You need to have faith. You need to be moved to believe. – Rick Morley, Lifted High- a relfection on John 3:14-21

The Cross bridges the gap, heals the breach, and ignites the reconciliation.
In every way, we are “saved.” – Steve Harper

Jesus was hung on— and held together —the cosmic collision of opposites (revealed in the very geometric sign of the cross). He let it destroy him, as his two nailed hands held all the great opposites safely together as one: the good and the bad thief, heaven and earth, matter and spirit, both sinners and saints gathered at his feet, a traditional Jew revealing a very revolutionary message to his and all religion, a naked male body revealing an utterly feminine soul. On the cross, Jesus becomes the Cosmic Christ.
Richard Rohr

Click Here for Steve Garnaas Holmes’ powerful reflection on this text, entitled Serpent 

Lord Jesus,
You are my righteousness, I am your sin.
You took on you what was mine; yet set on me what was yours.
You became what you were not, that I might become what I was not.
– Martin Luther

The Devil speaks:
Now then, Hades, mourn
And I join in unison with you in wailing.
Let us lament as we see
The tree which we planted
Changed into a holy trunk.
Robbers, murderers, tax gatherers, harlots,
Rest beneath it, and make nests
In its branches
In order that they might gather
The fruit of sweetness
From the supposedly sterile wood.
For they cling to the cross as the tree of life.
-Romanos, as translated by Marjorie Carpenter.

Tell me, Dear Tree
A Lenten hymn of sacrifice
by Lisa Ann Moss Degrenia
Meter- 86.86 double (CMD)
Suggested tune: KINGSFOLD (UMH #179)

Tell me dear tree on which my Lord,
my blessed Lord did hang,
How could you hold the spotless Lamb,
be party with the gang?
That cheerless day, that shadowy hour,
my blessed Savior died,
to free my soul for heavenly things,
O tree, you must have cried.

Yes all your fibers must have screamed
for you one time did live a green and growing tree, alive,
but your whole self did give
to be the instrument of death,
to be the very tree
to be the place for Christ to die
upon dark Calvary

But do I hear a shout of joy
from somewhere deep within?
Your duty done; the battle won
so all the world might win.
How beautiful your love for Him
He sewed it long ago
You bore the weight. You took the stain,
and now the world must know

The tree of death felt every wound,
felt all the pain and loss.
She loved her maker through it all,
was glad to be His cross.
Teach me dear tree on which my Lord
My precious Lord did die
To treasure grueling duties done
so Christ is lifted high

© 1992, revised 2009 Lisa Ann Moss Degrenia
You are welcome to use this work in a worship setting with proper attribution. Please contact Lisa for information and permission to publish this work in any form. Lisa is especially interested in collaborating with someone to set this text to original music.

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For more information on the scripture translation, photo and the use of this resource in other settings, please refer to the copyright information page.