Prayer Guide: Hourly Scriptures and Prayers for Good Friday

words_from_the_cross_nivIt’s a long-standing practice for many Christians to pray from 9am-3pm on Good Friday as they remember the six hours Jesus spent on the cross. Some pray the entire six hours, some pray on each hour, and some pray sometime during the six hours.

Another option would be to pray for 30 minutes, starting when the minute hand reaches 9 and continuing in five-minute intervals till the minute hand reaches 3.

The amount of time isn’t as important as the remembering- setting aside time to watch and wait with those few faithful followers who did not abandon Jesus.

Below you will find a guide for praying on Good Friday. It includes the scriptures relating Jesus’ words from the cross plus some sentences to focus your prayer time. The more formal prayers come from the book Listening At Golgotha by Peter Storey. (Click here for a review of the book and purchasing information. I cannot recommend this book highly enough!)

May this guide be a blessing to you as you seek the deeper graces of God this holy season. Your comments for its continued improvement are appreciated. – Lisa <><

Good Friday is not about us trying to “get right with God.” It is about us entering the difference between God and humanity and just touching it for a moment. Touching the shimmering sadness of humanity’s insistence that we can be our own gods, that we can be pure and all-powerful. – Nadia Bolz-Weber

PRAYER GUIDE: HOURLY SCRIPTURES AND PRAYERS FOR GOOD FRIDAY
The 9am Reading and Prayers
Luke 23:32-38 NRSV

Two others also, who were criminals, were led away to be put to death with him. When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, “Father, forgive them; for they do not know what they are doing.” And they cast lots to divide his clothing. And the people stood by, watching; but the leaders scoffed at him, saying, “He saved others; let him save himself if he is the Messiah of God, his chosen one!” The soldiers also mocked him, coming up and offering him sour wine, and saying, “If you are the King of the Jews, save yourself!” There was also an inscription over him, “This is the King of the Jews.”

Holy Jesus,
Your forgiving love saves and disturbs me.
Without it, I am lost,
yet, if I receive it, I must practice it.
By your mercy, make me merciful;
by your forgiveness, help me to forgive as I have been forgiven. Amen.

Continue by praying for all who are trapped in bitterness, revenge, and resentment so that all may know the freedom of forgiving as Christ did. Include yourself, as needed.

The 10am Reading and Prayers
Luke 23:39-43 NRSV

One of the criminals who was hanged there kept deriding him and saying, “Are you not the Messiah? Save yourself and us!” But the other rebuked him, saying, “Do you not fear God since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied, “Truly I tell you, today you will be with me in Paradise.”

Holy Jesus,
Love held you to the cross for my sake, but not mine alone.
Your love is frightening in its breadth and depth;
When I embrace it, it stretches my poor spirit.
Enlarge my heart to make space for your friends;
Let me love as one forgiven. Today. Amen.

Continue by praying for the salvation of family and friends who do not know Christ,
For those living in our community, in our nation, and across the world

If you would like to extend your prayer time this hour, click here for an incredibly beautiful prayer by Steve Garnaas-Holmes entitled Jesus, Remember Me.

The 11am Reading and Prayers
John 19:25-27 NRSV

Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.

Holy Jesus,
I give thanks for your mother
and all like her who have borne the pain of loving too deeply.
Thank you for your gift the church.
Help me receive as your gift all whom I encounter, whoever they are,
And to become family to them in Your name. Amen.

Continue by praying for Christian unity,
For the dividing walls between denominations to come down
For congregations in the midst of misunderstanding, pain, and conflict
For protection from the evil one and all that distances God’s people
That your congregation, and every congregation, would love as Christ loves
Embodying the hospitality and welcome only Christ can provide
Sharing His Word and ways with grace, compassion, and boldness

The Noon Reading and Prayers
Matthew 27:45-46 NRSV

From noon on, darkness came over the whole land until three in the afternoon. And about three o’clock Jesus cried with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?”

Begin by praying for all who are suffering,
For our brothers and sisters across the globe who are persecuted for their faith
For those who are suffering because they do not have access to daily needs-
clean water, housing, education, medical care
For those who are suffering due to war, injustice and tyrannical leaders
For those who are suffering due to mental or physical illness, addiction, or grief

If you would like to extend your prayer time this hour, click here for an incredibly beautiful prayer by Steve Garnaas-Holmes entitled Eloi, Eloi, lama sabacthani 

Holy Jesus,
There was no suffering like yours.
I am silent in the darkness, Your darkness.
There can be no words, only worship. Amen.

The 1pm Reading and Prayers
John 19:28-29 NRSV

After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.” A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth.

Holy Jesus,
All the longing of God,
Through all the ages, for all humanity,
Cries out to me from your cross.
Give me a heart to hear that cry
And a longing to be found by your love. Amen.

Pray today for all who are longing,
Longing for love
Longing for answers
Longing for healing
Longing for daily bread
Longing for justice
Longing for hope

The 2pm Reading and Prayers
John 19:30 NRSV

When Jesus had received the wine, he said, “It is finished.”

Silent adoration and wonder

The 3pm Reading and Prayers
Luke 23:44-43 NRSV

Darkness came over the whole land until three in the afternoon, while the sun’s light failed; and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, “Father, into your hands I commend my spirit.” Having said this, he breathed his last.

Rest now, Holy Jesus
Hero of the Cross
Your work is done.
The world has done its sinning,
And you have done your loving
Each beyond limit
And, in the end, limitless love prevails.
Your dying becomes my hope and the hope of the world. Amen.

Offer prayers of surrender, commitment, and thanksgiving

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Click here for an excellent article by Rev. James Martin, S.J. entitled The Five Lessons of Good Friday

Prayer Guide: Hourly Scriptures and Prayers for Good Friday compilation
© 2013 Lisa Ann Moss Degrenia.
You are welcome to use this work in a worship setting or church setting with proper attribution. Proper attribution would include references to Peter Storey’s book, Listening at Golgotha, the source of the formal prayers. (Published by The Upper Room – October 1, 2004)

Palm Sunday Prayer

kate branch

Palm Branches by Kate Branch via Wikimedia Commons

What did they cry out that first Palm Sunday?
Hosanna!
Blessed is the One who comes in the Name of the Lord!
Hosanna to the Son of David!
Hosanna in the Highest!
Hosanna! Save Now!

Jesus, save us
Save us from the oppression of the Romans
Save us from the corruption of the Temple
Save us from slavery to sin and death
Save us from hunger and thirst
Save us

What are you crying out for God to save?

add our own petitions

Jesus you are our Living Hope
You are one One who Saves

Salvation means wholeness
Lord we need it
We need it for ourselves
We need it for our families
We need it for our places of work
For our schools
For our community
For your church
For those who are suffering in body, in mind, in spirit
For our world

For an end to the evil, injustice, and oppression
For an end to the hate, the division, the despairing

Lord, we need your salvation
We need your wholeness and we need it now
In our mourning, our grieving,
In our lamenting, and in our loss

We need it our rejoicing and our celebration
We need your salvation
We need your wholeness

You are the Lamb of God
You are the King of Kings
You are the Christ, the Anointed One, the Savior of us all

We cling to you and we cling to your cross
We cry Hosanna! Save Now!

Make this real in us
Real in your church
Real in your world

conclude with the Lord’s Prayer

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Palm Sunday Prayer © 2019 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

Interactive Holy Thursday Service

Holy Thursday collage 2ITEMS IN THE CENTER OF EACH TABLE

  • Candle with matches
  • Towel, empty bowl, small pitcher of water
  • Pita bread, cup of grape juice (Pastor will also need a large bunch of grapes)
  • Bowl of earth with small stones
  • Large nail
  • Small bowl of scented oil (frankincense and myrrh)

ROOM

  • Consider offering this service in the round with the tables around a large cross in the center and plenty of room for folks to pray at the cross.
  • The service begins with the cross covered. We used a large piece of black fabric.

SERVICE PROGRAM

  • Click Here for a pdf sample program
  • Place one at each place setting
  • The program includes the order of worship with lyrics for each song and some simple instructions

FULL SCRIPTS

  • Click Here for a pdf of the full script
  • As persons arrive, ask them if they would be willing to do a reading. If they say yes, exchange their program for a full script.
  • Each reading part is highlighted in a different full script
  • The Narrator may be the same person throughout the entire service or change with each scene of the story
  • Persons stand and read from where they are seated

WELCOME

OPENING PRAYER
Modeled after a Jewish Sabbath prayer

PASTOR
Please light the candle in the center of your table. Look at the candle as we pray. Repeat after me.

Merciful God, our Rescuer and Redeemer
Open wide our minds, to receive your Holy Word
sweep hands around to forehead

Open wide our hearts, to receive your saving love
sweep hands around to chest

Open wide our spirits, and fill us full of light
sweep hands around to cupped position

JESUS WASHES THE DISCIPLES’ FEET – based on John 13:1-17, 34-35 (NIV)
SOLOIST OR ALL SINGING:
The Servant Song, The Faith We Sing #2222, verse 1
Brother, sister, let me serve you
Let me be as Christ to you
Pray that I may have the grace to
Let you be my servant, too.

NARRATOR
It was just before the Passover Feast. Jesus knew that the time had come for him to leave this world and go to the Father. Having loved his own who were in the world, he now showed them the full extent of his love.

The evening meal was being served, and the devil had already prompted Judas Iscariot, son of Simon, to betray Jesus. Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist.

SOLOIST OR ALL SINGING:
Brother, sister, let me serve you
Let me be as Christ to you
Pray that I may have the grace to
Let you be my servant, too.

NARRATOR
Jesus poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. He came to Simon Peter, who said to him,

SIMON PETER: Lord, are you going to wash my feet?

JESUS: You do not realize now what I am doing, but later you will understand.

SIMON PETER: No! You shall never wash my feet.

JESUS: Unless I wash you, you have no part with me.

SIMON PETER: Then, Lord, not just my feet but my hands and my head as well!

JESUS
A person who has had a bath needs only to wash his feet; his whole body is clean. And you are clean, though not every one of you.

NARRATOR
For Jesus knew who was going to betray him, and that was why he said not every one was clean.

When he had finished washing their feet, he put on his clothes and returned to his place.

SOLOIST OR ALL SINGING:
Brother, sister, let me serve you
Let me be as Christ to you
Pray that I may have the grace to
Let you be my servant, too.

JESUS
Do you understand what I have done for you? You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am.

Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. I have set you an example that you should do as I have done for you.

I tell you the truth, no servant is greater than his master, nor is a messenger greater than the one who sent him. Now that you know these things, you will be blessed if you do them.

A new command I give you: Love one another. As I have loved you, so you must love one another. By this all will know that you are my disciples, if you love one another.

WASHING ONE ANOTHER’S HANDS
As a sign of Christ’s love at work in us, we serve one another and are vulnerable to one another
Option- offer a foot washing instead of washing hands. Instrumental music during the washing

THE LAST SUPPER
PASTOR:
After the meal, Jesus prayed a prayer of thanksgiving. Please repeat after me:
Blessed are you, O Lord our God,
King of the Universe,
Who has saved our ancestors from Egypt
and who is saving us.
May your will be done
so your name is glorified in all the earth
and so all people may be moved to worship you with one accord.

Speaks while picking up a piece of bread
Blessed are you, O Lord our God,
King of the Universe,
Who brings forth bread from the earth.

Speaks while picking up some grapes
Blessed are you, O Lord our God,
King of the universe,
who creates the fruit of the vine.
Amen. (end echo)

Then Jesus took the bread, broke it, gave it to those seated around the table and said, “Take, eat, this is my body broken for you. Do this in remembrance of me.”

Then he took the cup, gave it to those seated around the table and said, “Drink from this all of you. This is my blood of the new covenant. Poured out for you and for many for the forgiveness of sin. Do this as often as you drink it in remembrance of me.”

Pour out your Holy Spirit upon us gathered here
And on these gifts of bread and wine
Make them be for us the body and blood of Christ,
that we may be for the world, the Body of Christ, redeemed by his blood.

HOLY COMMUNION
One person at each table lifts the pita bread as the pastor does. One person lifts the cup as the pastor does. Following the consecration, share the bread and juice with each other at the table.

ALL SINGING- What Wondrous Love is This, United Methodist Hymnal #292 (vs 1-2) or a solo/ensemble selection of your choosing
What wondrous love is this, O my soul, O my soul,
What wondrous love is this, O my soul!
What wondrous love is this that caused the Lord of bliss to bear the dreadful curse for my soul, for my soul, to bear the dreadful curse for my soul.

What wondrous love is this, O my soul, O my soul,
What wondrous love is this, O my soul!
What wondrous love is this, that caused the lord of life to lay aside his crown for my soul, for my soul, to lay aside his crown for my soul.

BOWL OF EARTH
Share, touch and smell the bowl of earth with each other. Take a stone and hold it during the next reading.

JESUS PRAYS IN GETHSEMANE- Matthew 26:36-45 NRSV
NARRATOR:
Then Jesus went with them to a place called Gethsemane; and he said to his disciples, “Sit here while I go over there and pray.” He took with him Peter and the two sons of Zebedee, and began to be grieved and agitated.

Then he said to them, “I am deeply grieved, even to death; remain here, and stay awake with me.” And going a little farther, he threw himself on the ground and prayed, “My Father, if it is possible, let this cup pass from me; yet not what I want but what you want.”

Then he came to the disciples and found them sleeping; and he said to Peter, “So, could you not stay awake with me one hour? Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.” Again he went away for the second time and prayed, “My Father, if this cannot pass unless I drink it, your will be done.”

Again he came and found them sleeping, for their eyes were heavy. So leaving them again, he went away and prayed for the third time, saying the same words. Then he came to the disciples and said to them, “Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.”

ALL SINGING- What Wondrous Love is This, United Methodist Hymnal #292 (vs 3-4) Or a solo/ensemble selection of your choosing
To God and to the Lamb, I will sing, I will sing,
To God and to the Lamb, I will sing.
To God and to the Lamb who is the great I AM, while millions join the theme, I will sing, I will sing,
while millions join the theme I will sing.

And when from death I’m free, I’ll sing on, I’ll sing on,
And when from death I’m free, I’ll sing on.
And when from death I’m free I’ll sing and joyful be, and through eternity I’ll sing on, I’ll sing on,
and through eternity I’ll sing on.

THE ARREST AND CRUCIFIXION OF JESUS- based on John 18-19 NRSV
NARRATOR:
The Passion of our Lord Jesus Christ according to Saint John.

Jesus went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. So Judas brought a detachment of soldiers together with officials from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. Then Jesus, knowing all that was to happen to him, came forward and asked them,

JESUS: Whom are you looking for?

ALL READERS: Jesus of Nazareth.

JESUS: I am he.

NARRATOR:
Judas, who betrayed him, was standing with them. When Jesus said to them, “I am he,” they stepped back and fell to the ground. Again he asked them,

JESUS: Whom are you looking for?

ALL READERS: Jesus of Nazareth.

JESUS: I told you that I am he. So if you are looking for me, let these men go.

NARRATOR:
This was to fulfill the word that he had spoken, “I did not lose a single one of those whom you gave me.” Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. The slave’s name was Malchus.

JESUS:
Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?

NARRATOR:
So the soldiers, their officer, and the Jewish officials arrested Jesus and bound him. First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it was better to have one person die for the people.

Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. The woman said to Peter,

WOMAN: Are you not also one of this man’s disciples?

PETER: I am not.

NARRATOR:
Now the slaves and the officials had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself.

Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered,

JESUS:
I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. Why do you ask me? Ask those who heard what I said to them; they know what I said.

NARRATOR:
When he had said this, one of the officials standing nearby struck Jesus on the face

OFFICIAL: Is that how you answer the high priest?

JESUS:
If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?

NARRATOR:
Then Annas sent him bound to Caiaphas the high priest.

Now Simon Peter was standing and warming himself. They asked him,

OFFICIAL: Are you not also one of his disciples?

PETER: I am not.

NARRATOR:
One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked,

SLAVE: Did I not see you in the garden with him?

NARRATOR:
Again Peter denied it, and at that moment the cock crowed.

Then they took Jesus from Caiaphas to Pilate’s headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. So Pilate went out to them and said,

PILATE: What accusation do you bring against this man?

OFFICIAL: If this man were not a criminal, we would not have handed him over to you.

PILATE: Take him yourselves and judge him according to your law.

OFFICIAL: We are not permitted to put anyone to death.

NARRATOR:
This was to fulfill what Jesus had said when he indicated the kind of death he was to die.

Then Pilate entered the headquarters again, summoned Jesus, and asked him,

PILATE: Are you the King of the Jews?

JESUS: Do you ask this on your own, or did others tell you about me?

PILATE:
I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?

JESUS:
My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.

PILATE: So you are a king?

JESUS:
You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.

PILATE: What is truth?

NARRATOR: After he had said this, he went out to the Jews again and told them,

PILATE:
I find no case against him. But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?

ALL READERS: Not this man, but Barabbas!

NARRATOR:
Now Barabbas was a bandit.

Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe.

Pause while someone presents a crown of thorns and/or purple robe to the congregation.

They kept coming up to him, saying,

SOLDIER: Hail, King of the Jews!

NARRATOR: and striking him on the face. Pilate went out again and said to them,

PILATE: Look, I am bringing him out to you to let you know that I find no case against him.

NARRATOR:
So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them,

PILATE: Here is the man!

NARRATOR: When the chief priests and the officials saw him, they shouted,

ALL READERS: Crucify him! Crucify him!

PILATE: Take him yourselves and crucify him; I find no case against him.

OFFICIAL:
We have a law, and according to that law he ought to die because he has claimed to be the Son of God.”

NARRATOR:
Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus,

PILATE: Where are you from?

NARRATOR: But Jesus gave him no answer.

PILATE:
Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?

JESUS:
You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.

NARRATOR: From then on Pilate tried to release him, but the Jews cried out,

OFFICIAL:
If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.

NARRATOR:
When Pilate heard these words, he brought Jesus outside and sat on the judge’s bench at a place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of Preparation for the Passover; and it was about noon.

PILATE: Here is your King!

ALL READERS: Away with him! Away with him! Crucify him!

PILATE: Shall I crucify your King?

OFFICIAL: We have no king but the Caesar.

NARRATOR: Then he handed him over to them to be crucified.

THE CROSS IS UNCOVERED
Pass the large nail to one another during the next reading

NARRATOR:
So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, “Jesus of Nazareth, the King of the Jews.” Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate,

OFFICIAL:
Do not write, ‘The King of the Jews,’ but, ‘This man said, I am King of the Jews.’

PILATE: What I have written I have written.

NARRATOR:
When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another,

SOLDIER: Let us not tear it, but cast lots for it to see who will get it.

NARRATOR:
This was to fulfill what the scripture says, “They divided my clothes among themselves, and for my clothing they cast lots.” And that is what the soldiers did.

Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother,

JESUS: Woman, here is your son. Here is your mother.

NARRATOR: And from that hour the disciple took her into his own home.

After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture),

JESUS: I am thirsty.

NARRATOR:
A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said,

JESUS: It is finished.

NARRATOR: Then he bowed his head and gave up his spirit.

PRAYER AND REFLECTION
You are encouraged to come forward and pray at the cross.

ONE OR ALL SINGING DURING PRAYER TIME:
When I Survey the Wondrous Cross, United Methodist Hymnal #298
When I survey the wondrous cross on which the Prince of Glory died;
my richest gain I count but loss, and pour contempt on all my pride.

Forbid it, Lord, that I should boast, save in the death of Christ, my God;
all the vain things that charm me most, I sacrifice them to his blood.

See, from his head, his hands, his feet, sorrow and love flow mingled down.
Did e’er such love and sorrow meet, or thorns compose so rich a crown.

Were the whole realm of nature mine, that were an offering far too small;
love so amazing, so divine, demands my soul, my life, my all.

BURIAL OF JESUS
NARRATOR
Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) These things occurred so that the scripture might be fulfilled, “None of his bones shall be broken.” And again another passage of scripture says, “They will look on the one whom they have pierced.”

After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.

If possible, have someone play a military snare drum as the cross is covered.

THE CROSS IS COVERED

SIGN OF THE CROSS
Smell the anointing oil and use it to make the sign of the cross on a neighbor’s forehead
Please leave in silence when you are ready to exit

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Service conceived and compiled by Lisa Ann Moss Degrenia © 2015
You are welcome to use this service with proper attribution. Please contact Lisa directly for publishing and posting consideration.

Worship Resources for Palm Sunday

palm_sunday_lg

Palm Sunday by William Hemmerling

Christians celebrate Palm Sunday the Sunday before Easter, remembering Jesus’ triumphal entry into Jerusalem. This event is mentioned in all four Gospels. (Mark 11:1–11; Matthew 21:1–11; Luke 19:28–44; and John 12:12–19).

Palm Sunday is also the first day of Holy Week, a time when many Christians reflect on the last week of Jesus’ life in preparation for Easter.

I pray these resources are helpful to your meaningful celebrations. – Lisa <

Opening Prayer for Palm Sunday
ONE:
Blessed are you, O Lord our God,
King of the Universe,
In Jesus Christ, you rule and reign,
Not as a tyrant, but as a humble servant
Riding on a donkey, washing feet, suffering from injustice
Open our hearts this day, take your throne
Open our lips this day with shouts of praise

ALL:
Hosanna in the highest!
Blessed is the One who comes in the name of the Lord!
Hosanna in the highest!

Consider using Blessed is the King by Steve Garnaas Holmes as an affirmation of faith or prayer of commitment. He also supplies three powerful resources entitled Hosanna:
Resource 1
Resource 2
Resource 3

Palm Sunday Prayer– a prayer of petition on the theme Hosanna, Save Now!

Reader’s Theatre: Jesus’ Triumphal Entry into Jerusalem
Based on Matthew 21:1-11 NIV
Parts: Narrator, Jesus, Prophet, All (congregation as the crowd)

NARRATOR
As they approached Jerusalem and came to Bethphage on the Mount of Olives,
Jesus sent two disciples, saying to them

JESUS
Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, tell him that the Lord needs them, and he will send them right away.

NARRATOR
This took place to fulfill what was spoken through the prophet:

PROPHET
Say to the Daughter of Zion, “See, your king comes to you, gentle and riding on a donkey, on a colt, the foal of a donkey.”

NARRATOR
The disciples went and did as Jesus had instructed them.
They brought the donkey and the colt, placed their cloaks on them, and Jesus sat on them.

Introduction to the song begins
A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds went ahead of him and those that followed shouted

ALL SHOUTING:
Hosanna to the Son of David!
Blessed is he who comes in the name of the Lord!
Hosanna in the highest!

Hosanna to the Son of David!
Blessed is he who comes in the name of the Lord!
Hosanna in the highest!

ALL SINGING:
Use one of the suggested songs or one of a similar theme. A choir anthem, solo, or song led by a praise band could also be used at this point.

Hosanna, Loud Hosanna, United Methodist Hymnal #278
Mantos y Palmas, United Methodist Hymnal #279
All Glory, Laud and Honor, United Methodist Hymnal #280
Hosanna (Praise is Rising), CCLI #4662491
Hosanna, CCLI #21545
Hosanna (Be Lifted Higher), CCLI 5780152

Speak the final lines during an interlude before the final verse or chorus of the song

NARRATOR
When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

ALL:
This is Jesus, the prophet from Nazareth in Galilee.

Click Here for a Reader’s Theatre script which does not include singing and extends the story a few verses (Matthew 21:1-17).

Palm Sunday Sermons
Pick Your Parade (Zechariah 9:9; Luke 19:41-44; Psalm 146)

Jesus the King (Luke 19; Zechariah 9)

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Palm Sunday Prayer © 2019 Lisa Ann Moss Degrenia.
Opening Prayer for Palm Sunday © 2015 Lisa Ann Moss Degrenia.
You are welcome to use this work in worship or other devotional settings with proper attribution. Leave a message for posting and publication considerations.

Reader’s Theater: Jesus’ Triumphal Entry into Jerusalem (Matthew 21:1-11)
© 2014 Lisa Ann Moss Degrenia.

Adapted from the HOLY BIBLE, NEW INTERNATIONAL VERSION ®, NIV®. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan. All rights reserved.

Sermon based on Yertle the Turtle by Dr. Seuss (Matthew 23)

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Sermon Series: The Gospel of Dr. Seuss
Message 4 of 6: Yertle the Turtle

Scripture: Matthew 23:1-12
Notes from a message offered Sunday, 2/10/19 at Trinity United Methodist Church, Sarasota Florida.

How do you define power?

  • I can do anything I want whenever I want with whoever I want with no consequences. No, this isn’t even possible.
  • Our actions and words are always tied to others. They ripple.
  • Power is Influence

Everyone has some power and influence. We’re all interconnected and it all ripples. It might be massive or small or somewhere in-between

  • Imagine the power and influence of a world leader next to a teacher
  • an inventor
  • a farmer
  • a parent/grandparent
  • an author
  • a police officer
  • a child

Who influenced you?

  • A family member, a teacher, a coach
  • Maybe someone you never met. Someone you read about in a book or they wrote a book or created a piece of art which influenced you.

Power is influence. Others are using their power which is flowing towards us and we are using our power which is flowing towards others.

How will you use your power and influence?

Reading of Yertle the Turtle by Dr. Suess  

yertle the turtle collage

How will you use your power?

  • Think about how one person has the power to bring goodness, healing, and change
    • Like little Mack’s burp
    • Sometimes we think “I don’t have the power of the leader of a company or city or nation.” You have power. Often it’s the little things done with great love which change the world.
    • Example: Rosa Parks refusing to give up her seat on the bus because it was an injustice and how it rippled through an entire system of injustice
    • Examples: Mr. Rogers, Gandi, Dr. Seuss
  • Think about how one person has the power to bring pain, injustice, oppression, and harm. How one person’s actions can ripple through a family, a school, a community, or even the world.
    • Yertle is modeled after Hitler

Yertle the Turtle is such a simple story and yet it beautifully contrasts the power of one. The power of one to do good in Mack using his voice, in doing a small thing which ends an injustice. Yertle using his power and twisting it something it was never meant to be.

Power is a good gift of God. It is neither good nor bad. It is a gift. How will you use the gift? Will you use it for good, healing, grace, and hope or will you twist it into something it was never meant to be.

Jesus had a great deal to say about this. We’ll read one the times he spoke about it.

Matthew 23:1-7 
1 Then Jesus said to the crowds and to his disciples, 2 “The scribes and the Pharisees sit on Moses’ seat; 3 therefore, do whatever they teach you and follow it; but do not do as they do, for they do not practice what they teach.

  • Jesus had many encounters with the scribes (lawyers), Pharisees and rabbis (teachers), and priests (clergy)
  • One way to twist the gift of power is to twist it with hypocrisy. You lay down the rules but you are above them and don’t have to practice them yourself. How frustrating and unjust.

4 They tie up heavy burdens, hard to bear, and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them.

  • Power misused brings burdens on others.

5 They do all their deeds to be seen by others; for they make their phylacteries broad and their fringes long. 6 They love to have the place of honor at banquets and the best seats in the synagogues, 7 and to be greeted with respect in the marketplaces, and to have people call them rabbi.

  • Practicing faith in order to be seen, to show off
  • Self-centered, prideful, arrogant
  • Demanding respect, demanding the place of honor

C.S. Lewis Quote from Mere Christianity
As long as you are proud you cannot know God. A proud man is always looking down on things and people: and, of course, as long as you are looking down you cannot see something that is above you.

Proverbs 16:18
Pride goes before destruction and a haughty spirit before a fall.

Jesus is saying there is another way to wield the good gift of power. Look at the way Jesus wielded power himself. Look at the humility of Jesus, the grace, the welcome.

Jesus wielding his power to heal. Jesus wielding his power to give voice to those who have no voice. Wielding his power to be in solidarity with people others had labeled outcast, insignificant, and other.

Jesus wielding his power as a servant, never demanding title or position. Jesus wielding his power to the point of death, the point of blood and torture and sacrifice and generosity and wielding his power to take up his life again in resurrection.

This is the other way to use the good gift of power and influence.

Matthew 23:8-12 
Jesus said: 8 But you are not to be called rabbi, for you have one teacher, and you are all students. 9 And call no one your father on earth, for you have one Father—the one in heaven. 10 Nor are you to be called instructors, for you have one instructor, the Messiah. 11 The greatest among you will be your servant. 12 All who exalt themselves will be humbled, and all who humble themselves will be exalted.

Jesus said, “I have not come to be served but to serve and to give my life as a ransom for many.” (Mark 10:45)

How will you use your gift of power and influence? 
Will you let go of your ego? Will you let go of your willfulness and surrender wholly to God’s self-giving passion for the love and salvation of the world?

Will you take up your cross for the oppressed, the outcast, those yet to follow Christ?

Will you carry in your heart and prayers the sorrow of another?

Will you speak truth? Will you stand alongside those the world labels do not count and have no voice?

Will you mentor?

Will you welcome?

Will you use your power and influence for good and for the glory of God?

Little things can make a huge difference if they are done with love and grace. If they are empowered by the Holy Spirit.

Worship Resources
An Invitation to Christ by Dimitri of Rostov
Come, my Light, and illumine my darkness.
Come, my Life, and revive me from death.
Come, my Physician, and heal my wounds.
Come, Flame of divine love, and burn up the thorns of my sins
kindling my heart with the flame of thy love.
Come, my King, sit upon the throne of my heart and reign there.
For you alone are my King and my Lord.

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Yertle the Turtle Sermon © 2019 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

The Songs of Christmas: What Child is This? (Matthew 2)

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Do You Hear What I Hear? The Songs of Christmas
January 1: What Child is This?
Scripture: Matthew 2:1-12
These are the notes from a message offered Epiphany Sunday, 1/6/19 at Trinity United Methodist Church, Sarasota Florida.

History of What Child is This?
William Chatterton Dix was born in Bristol, England in 1837. In 1865, Dix was working as the manager of a maritime insurance company in Glasgow, Scotland. He was suddenly struck by a severe illness that confined him to bed and brought on severe depression. He began to read the Bible with great fervor and to write spiritual poetry.  His near-death experience raised him to new life physically and spiritually.

What Child is This? By William C. Dix (UMH #219)
What child is this who, laid to rest, on Mary’s lap is sleeping? Whom angels greet with anthems sweet,  while shepherds watch are keeping?

Refrain:  This, this is Christ the King, whom shepherds guard and angels sing; Haste, haste to bring him laud, the babe, the son of Mary.

Why lies he in such mean estate where ox and ass are feeding? Good Christians, fear, for sinners here the silent Word is pleading. (Refrain)

Additional Verse: Nails, spear shall pierce him through; the cross he bore for me, for you; Hail, hail the Word made flesh, the babe, the Son of Mary!

So bring him incense, gold, and myrrh, come, peasant, king, to own him; The King of kings salvation brings, let loving hearts enthrone him. (Refrain)

What makes a great gift?

Story of Laura and Kevin’s engagement

Laura and Kevin engagement

A great gift is thoughtful, surprising, takes time and effort, is given from a place of love. A great gift has a deeper meaning. 

The deeper meaning behind the gifts brought by the wise men/Magi (Matthew 2:1-12, NRSV)

gold frankincense myrrhThe gifts of the wise men/Magi are precious, expensive, have a deeper meaning.

  • Gold
    • They expect to find a king.
    • They were searching for a leader who is worthy to be followed, worthy to give our allegiance.
  • Frankincense (dried tree sap)
    • Used as medicine or to offer prayers.
    • They were searching for something greater than themselves, the Holy, the Divine, one who is worthy to be worshiped.
  • Myrrh (dried tree sap)
    • Used for cleaning wounds and embalming.
    • They were looking for one who would bring them healing and wholeness.

The gifts point to who Jesus is and what he will do

Last Verse of We Three Kings by John Henry Hopkins: Glorious now behold Him arise, King and God and SacrificeAlleluia, Alleluia, Earth to heaven replies

Last Verse of In the Bleak Midwinter by Christina Rossetti: What can I give Him, poor as I am. If I were a shepherd, I would bring a lamb; If I were a Wise Man, I would do my part; Yet what I can I give Him: give my heart.

So much more than just bringing our heart or even your money Bring You, the entirety of you, You are the treasure. Bring it all, give it all.

Jesus, you are King and God and Sacrifice
We bring you our gold: our prosperity, our possessions, our productivity
We bring you our frankincense: our worship, our reverence, our prayers
We bring you our myrrh: our brokenness, our grave clothes, our dust

Invitation to join one of the Reaching Ministries of the church. 

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CLICK HERE for a pdf of the Christmas Song Devotional Readings.

The Christmas Story is full of singing. Mary sings. Zechariah sings. Simeon sings. The angels sing. Over the centuries we’ve continued to celebrate with songs of our own, songs born from the joy of Christ’s coming.

This holy season, to prepare our hearts again for the coming of Christ, we’ll reflect on the poetry of these meaningful songs. Some will be old friends. Others will be new. My prayer is that their beauty and power draw us closer to Jesus, the babe of Bethlehem, the Risen King. And that the grace of drawing near fulfills in us Christ’s power of new life.

Suggestions for Reflection on Each Song Lyric in the Christmas Devotion:

  • Find a quiet place to sit. Take a couple of deep breaths.
  • Read the song lyrics several times slowly, savoring the words.
  • Ask yourself:
    • What is the big idea?
    • Why is it important?
    • How does this truth connect with my life?
  • Have a conversation with God about this truth.
  • Invite God to use this truth to birth something new in you this holy season.

Additional Ideas:

  • Journal your reflections
  • Draw, paint, or create some other kind of art based on your reflections
  • Find a scripture or two which inspired the song or where brought to mind by the lyrics
  • Sing or listen to the song
  • Share the song or just the lyrics on social media or face to face

I look forward to hearing your comments. – Lisa <

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What Child is This © 2019 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

The Songs of Christmas: I Heard the Bells on Christmas Day

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Do You Hear What I Hear? The Songs of Christmas
December 21: I Heard the Bells on Christmas Day by Henry Wadsworth Longfellow
Scripture: Luke 2:8-14; John 14:27
These are the notes from a message offered Christmas Eve, 12/24/18 at Trinity United Methodist Church, Sarasota Florida.

Christmas Bells by Henry Wadsworth Longfellow
I heard the bells on Christmas Day
Their old, familiar carols play,
and wild and sweet the words repeat
Of peace on earth, good-will to men!

And thought how, as the day had come,
The belfries of all Christendom
Had rolled along the unbroken song
Of peace on earth, good-will to men!

Till ringing, singing on its way,
The world revolved from night to day,
A voice, a chime, a chant sublime
Of peace on earth, good-will to men!

Then from each black, accursed mouth
The cannon thundered in the South,
And with the sound the carols drowned
Of peace on earth, good-will to men!

It was as if an earthquake rent
The hearth-stones of a continent,
And made forlorn the households born
Of peace on earth, good-will to men!

And in despair I bowed my head;
“There is no peace on earth,” I said;
“For hate is strong, and mocks the song
Of peace on earth, good-will to men!”

Henry Wadsworth Longfellow

  • One of most celebrated men of his age
  • People read and memorized his poems and still do so today

Longfellow was also a broken man, struggling to hold on to his faith in God in the midst of tragedy after tragedy after tragedy. The celebrity and renown did not help.

Longfellow’s Personal Pain

  • His first wife and daughter both died
  • His second wife died in a tragic home fire. She was working with candlewax and her dress caught fire. He heard her screaming and came running. He was badly burned while trying to save her, too burned to attend her funeral. He grew his trademark beard because he couldn’t shave due to the scars.
  • His son entered into service during the Civil War without his father’s knowledge or permission and was significantly wounded in battle.

Maybe you’ve experienced some personal tragedy as well. Maybe you are feeling the same way as Longfellow

And in despair I bowed my head;
“There is no peace on earth,” I said;
“For hate is strong, and mocks the song
Of peace on earth, good-will to men!”

Longfellow’s Painful Culture
• Longfellow wrote this at the height of the civil war, no end in sight
• Neighbor slaughtering neighbor in each other’s backyards
• Written only a few months after the battle of Gettysburg (46,000-51,000 casualties)

Maybe this Christmas you are feeling hate is strong in our time as well. Maybe you are carrying the weight of our divisiveness and brokenness as a nation. Maybe it’s hard to sing Joy to the World this year.

It was hard back when Jesus was born, too. There was the Roman occupation. The people were oppressed. Mary and Joseph had personal troubles. They were forced to travel while Mary was “great with child.” When they arrived in Bethlehem there was no room to be found. Jesus is born in the midst of animals. There is no crib. He’s laid in a manger. There is no peace on earth.

And yet what do the angels sing? “Glory to God in the highest heaven, and peace on earth peace, goodwill! God favors you!”

Mary heard it- God favors you. The shepherds, the bottom of the social order of the day, heard it from the angels- God favors you. Over and over again the scriptures tell us you are beloved, you are known.

God made that so real in coming as a babe. God could have come as a king- triumphant, valiant. God could have come as a warrior- laid waste to all the enemies. But God comes as a baby. Who doesn’t love a baby? Who can’t approach a baby? Beautiful, frail, fresh, innocent… into a world that so very much needed it.

God came back then in Bethlehem. God came that Christmas when Longfellow was struggling to hold on to his faith. God comes for us, now. Whether we are joyful and celebrating. Whether we are heartbroken and facing another medical treatment. Whether we are broken and sobbing over the destruction of homes or the building of dividing walls between all of us. God comes.

There’s another stanza of this poem:

And in despair I bowed my head;
“There is no peace on earth,” I said;
“For hate is strong, and mocks the song
Of peace on earth, good-will to men!”

Then pealed the bells more loud and deep:
“God is not dead, nor doth He sleep; 
The Wrong shall fail, the Right prevail,
With peace on earth, good-will to men.”

Generation after generation is tempted to loneliness and division and shame and hopelessness. But again and again, the bell rings out, the song is sung, “Peace on earth goodwill to men.”

This is why we can hold on. This is why we can hope. This is why we can sing, “Peace on earth goodwill to men.”

Jesus on the night before he gave himself up for us said to those few gathered around the table with him…

John 14:27
Peace I leave with you, My peace I give to you
I do not give to you as the world gives
Do not let your hearts be troubled
Do not let them be afraid

Peace be with you.

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CLICK HERE for a pdf of the Christmas Song Devotional Readings.

The Christmas Story is full of singing. Mary sings. Zechariah sings. Simeon sings. The angels sing. Over the centuries we’ve continued to celebrate with songs of our own, songs born from the joy of Christ’s coming.

This holy season, to prepare our hearts again for the coming of Christ, we’ll reflect on the poetry of these meaningful songs. Some will be old friends. Others will be new. My prayer is that their beauty and power draw us closer to Jesus, the babe of Bethlehem, the Risen King. And that the grace of drawing near fulfills in us Christ’s power of new life.

Suggestions for Reflection on Each Song Lyric in the Christmas Devotion:

  • Find a quiet place to sit. Take a couple of deep breaths.
  • Read the song lyrics several times slowly, savoring the words.
  • Ask yourself:
    • What is the big idea?
    • Why is it important?
    • How does this truth connect with my life?
  • Have a conversation with God about this truth.
  • Invite God to use this truth to birth something new in you this holy season.

Additional Ideas:

  • Journal your reflections
  • Draw, paint, or create some other kind of art based on your reflections
  • Find a scripture or two which inspired the song or where brought to mind by the lyrics
  • Sing or listen to the song
  • Share the song or just the lyrics on social media or face to face

I look forward to hearing your comments. – Lisa <

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Hark! The Herald Angels Sing © 2018 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.