Growing in Resilience: Come to the Feast, based on Isaiah 55.1-2

bread wine wood table

Growing in Resilience
Day 16, Read Isaiah 55
Reflection: Come to the Feast, based on Isaiah 55:1-2, NRSV

Ho, everyone who thirsts, come to the waters; and you that have no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen carefully to me, and eat what is good, and delight yourselves in rich food.

In the midst of all you are facing
Come to the One who overflows
To Living Water
Thirst no more

Come to Jesus
The One who is Wine
The Vine Eternal
Who was cut off, crushed, and poured out
For your forgiveness and deliverance
May you be rooted in Him
And gladdened in His presence
For His joy is our strength

Come
Rest against our Beloved’s breast
Nurtured and nourished
On the milk of love and kindness

Come
The bill is paid
Eat and be satisfied
With the very Bread of Heaven

Listen…
Listen……
Grace is calling
Come, the feast awaits

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Click Here for more on the Growing in Resilience Reading Plan sponsored by Bishop Ken Carter and the Cabinet of the Florida Annual Conference of the United Methodist Church. 

Come to the Feast © 2018 Lisa Ann Moss Degrenia
Leave a comment for information and permission to publish this work in any form.

#LukeActs2014: Come Sup With God (Luke 14)

World Communion Altar Table, photo by Lisa Ann Moss Degrenia

World Communion Altar Table, photo by Lisa Ann Moss Degrenia

Luke 14:12-14 NIV
Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”

In the story of the feeding of the 5,000 we see Jesus once again addressing the most essential, physical needs of his fellow human beings – hunger, thirst, companionship – and once again, breaking down every socially-constructed barrier that keeps us from eating with one another. He did the same thing when, much to the chagrin of the religious leaders, he dined with tax collectors and prostitutes and told his more well-to-do hosts that “when you give a banquet, invite the crippled, the lame, the blind, and you will be blessed.” The English word companion, is derived from the Latin com (“with”) and panis (“bread”). A companion, therefore, is someone with whom you share your bread. – Rachel Held Evans, 5000 Companions

Luke 14:15-24 NRSV
One of the dinner guests, on hearing this, said to him, “Blessed is anyone who will eat bread in the kingdom of God!” Then Jesus said to him, “Someone gave a great dinner and invited many. At the time for the dinner he sent his slave to say to those who had been invited, “Come; for everything is ready now.’ But they all alike began to make excuses. The first said to him, “I have bought a piece of land, and I must go out and see it; please accept my regrets.’ Another said, “I have bought five yoke of oxen, and I am going to try them out; please accept my regrets.’ Another said, “I have just been married, and therefore I cannot come.’ So the slave returned and reported this to his master. Then the owner of the house became angry and said to his slave, “Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.’ And the slave said, “Sir, what you ordered has been done, and there is still room.’ Then the master said to the slave, “Go out into the roads and lanes, and compel people to come in, so that my house may be filled. For I tell you, none of those who were invited will taste my dinner.’ ”

Sadly, the way we as Christians have historically responded to the gift of the Eucharist is to make sure that we understand it, then to make sure we put boundaries around it and then to make sure we enforce both the correct understanding and the correct boundaries. But on the night Jesus was betrayed he didn’t say “this is my body broken for you…UNDERSTAND this in remembrance of me….he didn’t say ACCEPT this or DEFEND this or BOUNDARY this in remembrance of me he just said do this in remembrance of me. – Nadia Bolz Weber, “This teaching is HARD, who can accept it” – a sermon on the Eucharist

The table is rich-laden; feast royally, all of you! The calf is fattened; let no one go forth hungry! Let all partake of the Feast of Faith. Let all receive the riches of goodness. Let none lament their poverty, for the Universal Kingdom has been revealed.
– John Chrysostom

Come Sup With God
by Lisa Ann Moss Degrenia
Meter 88.88 (LM)
Suggested tunes:
HURSLEY (United Methodist Hymnal #339) or
GIFT OF LOVE (United Methodist Hymnal #408)

Come sup with God all you who thirst
All you who hunger be the first
Feast on Christ’s Body and his Blood
O taste and see this meal of Love

Come children, elders, blind, and spent
Come foolish, able, indigent
Confess, repent, and then receive
Forgiveness flows abundantly

Come often, friend, for here is grace
made manifest in time and place
Christ’s mercy floods our brokenness
with healing balm and righteousness

Come to be changed. Come to be fed.
Come savor Christ, the Life, the Bread.
Drink deep the gift of healing poured
and leave a vessel of our Lord.

Sing Praise to Christ our Host and meal
Whose saving work provides the seal
for us once bound, now freed from death
to live for Christ with every breath

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Come Sup with God © 2000 Lisa Ann Moss Degrenia
You are welcome to use this work in a worship setting with proper attribution.
Please contact Lisa for information and permission to publish this work in any form.