You are the Resurrection and the Life, an affirmation and prayer based on John 11

I am resurrection and life 1000x

John 11:25-26
Jesus said to Martha, “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?”

In the midst of
hunger, disease, and great need
You are the Resurrection and the Life

In the midst of
conquest, prejudice, and oppression
You are the Resurrection and the Life

In the midst of
water, bread, and wine
You are the Resurrection and the Life

In the midst of
questions, promises, and prayers
You are the Resurrection and the Life

In the midst of
loneliness, hot tears, and agonizing decisions
You are the Resurrection and the Life

In the midst of
betrayal, saving your own skin, and abandonment
You are the Resurrection and the Life

In the midst of
injustice, brutality, and the misuse of power
You are the Resurrection and the Life

In the midst of
mocking, torture, and excruciating pain
You are the Resurrection and the Life

In the midst of
grave clothes, spices, and stone
You are the Resurrection and the Life

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This affirmation/prayer was inspired by Jesus final hours. It is amazing to me how his situations speak to our modern experience in fresh and relevant ways.

Consider adapting this affirmation/prayer for a group setting by having all present speak “You are the Resurrection and the Life.”

You are the Resurrection and the Life © 2017 Lisa Ann Moss Degrenia
You are welcome to use this work in a worship setting with proper attribution.
Please contact Lisa for information and permission to publish this work in any form.

Sermon Recording: God’s Grace, Seeking and Meeting

grace sermon series logo

Message: God’s Grace, Seeking and Meeting (message 1 of 3)
Scriptures: Romans 3:23; Romans 6:23; Luke 15:4-10; Romans 5:8
Offered 1/24/16, at Trinity United Methodist Church, Sarasota FL

Click for information on Revive Florida and it’s sponsoring organization, Time to Revive.

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Romans 3:23
All have sinned and fall short of the glory of God

Romans 6:23
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Luke 15:4-10
Parable of the Lost Sheep
4 Jesus said, “Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? 5 When he has found it, he lays it on his shoulders and rejoices. 6 And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

The Parable of the Lost Coin
8 “Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? 9 When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ 10 Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”

Romans 5:8
God proves his love for us in that while we still were sinners Christ died for us.

Christ Who Sees the Little and the Lost
from The Awkward Season: Prayers for Lent by Pamela C. Hawkins

O Christ who sees the little and the lost:
the child,
the lamb,
the lost coin.
Widen my eyes with your compassion;
clear my vision with your justice;
soften my gaze with your tears for all who need my prayers today.
Amen.

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I’m excited to now offer mp3’s of my Sunday messages. A huge thank you to Leon and my brothers and sisters at Trinity United Methodist Church, Sarasota for all their help in making this possible. If you’re ever in Sarasota, please drop by for worship Sundays at 9am or 10:30am, or drop by during the week for a chat or small group. You and those you love are always welcome.

© 2016 Lisa Ann Moss Degrenia
Contact the Lisa for posting and publication considerations.

Up a Pole: the Serpent and the Savior (John 3:14-18)

The Brazen Serpent Monument atop Mount Nebo in Jordan, is a serpentine cross sculpture created by Italian artist Giovanni Fantoni. It incorporates the bronze serpent created by Moses, the pillar of fire which led the people of God through the darkness of the wilderness, and the crucifixion of Christ. Photo by David Bjorgen via wikimedia commons.

John 3:14-18 (NRSV)
Jesus said, “And just as Moses lifted up the serpent in the wilderness, (Numbers 21:4-9) so must the Son of Man be lifted up, that whoever believes in him may have eternal life. For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God.”

What was to be done with the brazen serpent? The text says, “Moses lifted it up;” and we read he was to lift it up upon a pole. Ah, dear friends, and Christ Jesus must be lifted up. He has been lifted up; wicked men lifted him up, when, with nails on an accursed tree, they crucified him! God the Father hath lifted him up; for he hath highly exalted him, far above principalities and powers.
– Charles Hadden Spurgeon, The Mysteries of the Brazen Serpent

“Look to Christ.” For remember the brazen serpent was lifted up, that every one in the camp who was bitten might live; and now Christ is lifted up to you, that “whosoever believeth in him should not perish, but have eternal life.” Sinner, the devil says you are shut out; tell him that “whosoever” shuts out none. Oh that precious word, “whosoever.” Poor soul, I see thee clutch at it and say, “Then, Sir, if I believe, he will not cast me away.” I see the harlot in all her guilt bemoaning her iniquity; she says it is impossible that Christ should save. But she hears it said, “Whosoever,” and she looks and lives! Remember, it mattered not how old they were, nor how much bitten they were, nor whereabouts in the camp they lived; they did but look and live. And now ye that have grown grey in iniquity, whose hairs might rather be black than white, if they showed forth your character, for it has been blackened by years of vice. Remember there is the same Christ for big sinners as for little sinners; the same Christ for grey heads as for babes; the same Christ for poor as for rich; the same Christ for chimney sweeps as for monarchs; the same Christ for prostitutes as for saints: “Whosoever.”
– Charles Hadden Spurgeon, The Mysteries of the Brazen Serpent

Just as they who looked on that serpent perished not by the serpent’s bites,
so they who look in faith on Christ’s death are healed from the bites of sins.
– Augustine of Hippo

“Lifted up,” honored, looked up to.
We keep our yes on Jesus, and it gives us life.
“Lifted up” like the bronze serpent: on a pole.
Lifted up on a cross, not in honor but disgrace.
Jesus exposes our violence by suffering it
without cause, without recrimination,
exposes our fear
and our poor, snake-bitten need for healing.
Just suffers and forgives.
And that grace brings us to life.
– Steve Garnaas Holmes, Lifted Up

He must be lifted up, that hereby he may purchase salvation for all believers: all those who look to him by faith recover spiritual health, even as all that looked at that serpent recovered bodily health. – John Wesley

If the solution in Numbers was a snake raised up on a pole — because the problem was poisonous serpents on the ground; so in John if the solution is a human (the Word made flesh) on a pole, the problem must be the humans on the ground.
– Brian P. Stoffregen, Exegetical Notes at Crossmarks

Maybe the problem isn’t the humans on the ground; it’s that humans are of the ground. We are the children of Eden. We are dust and to dust we shall return. We are common, soiled, short-lived, and snake bit. On our own, our condition keeps us more with the serpent than the Savior. Yet, God’s creative love reaches out to us in Christ, supplying what our earthiness needs. The kiss of eternal life is blown our way. Will we reach out and catch it? – Lisa Ann Moss Degrenia <><

The event of the cross isn’t just an advertisement, or a show. It actually does something. The cross is effectual. Just like when the Israelites looked at the brazen serpent they were able to be healed, the cross has the power to heal and give life too. But, according to John, gazing upon it isn’t enough. You need to have faith. You need to be moved to believe. – Rick Morley, Lifted High- a relfection on John 3:14-21

The Cross bridges the gap, heals the breach, and ignites the reconciliation.
In every way, we are “saved.” – Steve Harper

Jesus was hung on— and held together —the cosmic collision of opposites (revealed in the very geometric sign of the cross). He let it destroy him, as his two nailed hands held all the great opposites safely together as one: the good and the bad thief, heaven and earth, matter and spirit, both sinners and saints gathered at his feet, a traditional Jew revealing a very revolutionary message to his and all religion, a naked male body revealing an utterly feminine soul. On the cross, Jesus becomes the Cosmic Christ.
Richard Rohr

Lord Jesus,
You are my righteousness, I am your sin.
You took on you what was mine; yet set on me what was yours.
You became what you were not, that I might become what I was not.
– Martin Luther

The Devil speaks:
Now then, Hades, mourn
And I join in unison with you in wailing.
Let us lament as we see
The tree which we planted
Changed into a holy trunk.
Robbers, murderers, tax gatherers, harlots,
Rest beneath it, and make nests
In its branches
In order that they might gather
The fruit of sweetness
From the supposedly sterile wood.
For they cling to the cross as the tree of life.
-Romanos, as translated by Marjorie Carpenter.

Tell me, Dear Tree
A Lenten hymn of sacrifice
by Lisa Ann Moss Degrenia
Meter- 86.86 double (CMD)
Suggested tune: KINGSFOLD (UMH #179)

Tell me dear tree on which my Lord,
my blessed Lord did hang,
How could you hold the spotless Lamb,
be party with the gang?
That cheerless day, that shadowy hour,
my blessed Savior died,
to free my soul for heavenly things,
O tree, you must have cried.

Yes all your fibers must have screamed
for you one time did live a green and growing tree, alive,
but your whole self did give
to be the instrument of death,
to be the very tree
to be the place for Christ to die
upon dark Calvary

But do I hear a shout of joy
from somewhere deep within?
Your duty done; the battle won
so all the world might win.
How beautiful your love for Him
He sewed it long ago
You bore the weight. You took the stain,
and now the world must know

The tree of death felt every wound,
felt all the pain and loss.
She loved her maker through it all,
was glad to be His cross.
Teach me dear tree on which my Lord
My precious Lord did die
To treasure grueling duties done
so Christ is lifted high

© 1992, revised 2009 Lisa Ann Moss Degrenia
You are welcome to use this work in a worship setting with proper attribution. Please contact Lisa for information and permission to publish this work in any form. Lisa is especially interested in collaborating with someone to set this text to original music.

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For more information on the scripture translation, photo and the use of this resource in other settings, please refer to the copyright information page.

Prayer for a Loved One Near Death

Ria Munk on her Deathbed by Gustav Klimt. Public Domain via Wikimedia Commons

Ria Munk on her Deathbed by Gustav Klimt. Public Domain via Wikimedia Commons

Last week, I received an e-mail from a friend requesting prayer for herself, her family and her mom who was nearing death. I had to trust that the prayer could travel where I could not. My friend read the prayer to her mother, and God used it to bring peace. That was all God’s grace, not anything special about me or these words. God was already present and at work. Blessed be the name of the Lord.

It is a sacred honor to be with someone while they are dying. The veil between this life and the life to come is thin. It can be a stressful time, but also a holy time. In these times, and all the other times as well, cling to the presence and promises of God. God is near. God is good. God is strong to save. – Lisa <><

Psalm 23 NKJV
The Lord is my shepherd; I shall not want.
He makes me to lie down in green pastures;
He leads me beside the still waters.
He restores my soul;
He leads me in the paths of righteousness for His name’s sake.
Yea, though I walk through the valley of the shadow of death,
I will fear no evil;
For You are with me;
Your rod and Your staff, they comfort me
You prepare a table before me in the presence of my enemies;
You anoint my head with oil;
My cup runs over.
Surely goodness and mercy shall follow me all the days of my life;
And I will dwell in the house of the Lord Forever.

Jesus,
You are the Good Shepherd
We are the sheep of your fold
So is name the loved one

You love her and know she is moving towards death
You love her and promise she is also headed to a new life with you beyond death

We trust you are walking with her and her loved ones right now
We trust you will see her all the way through the shadowy valley
and into everlasting light with you

Help us to hear your voice and cling to your promises
Dispel all fear and guard every heart
Come with peace and provision
Come with strength and comfort
Come with salvation and hope

Our cups run over in praise and thanks
For your goodness and saving love
Lead her, and later all of us, home to you
Amen.

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Prayer for a Loved One Near Death © 2014 Lisa Ann Moss Degrenia.
You are welcome to use this work in a worship or other devotional setting with proper attribution. Contact the Lisa for posting and publication considerations.

Advent Photo-A-Day: Day 4, Time

timeThe thought behind the photo:
How did it get so late so soon?
It’s night before it’s afternoon.
December is here before it’s June.
My goodness
how the time has flewn.
How did it get so late so soon?
– Dr. Seuss

Don’t say you don’t have enough time. You have exactly the same number of hours per day that were given to Helen Keller, Pasteur, Michelangelo, Mother Teresa, Leonardo Da Vinci, Thomas Jefferson and Albert Einstein. – H. Jackson Brown

SCRIPTURE: Psalm 90:12 NRSV 
Teach us to count our days that we may gain a wise heart.

Time is too slow for those who wait,
too swift for those who fear,
too long for those who grieve,
too short for those who rejoice,
but for those who love, time is eternity.
– Henry Van Dyke

The God who often takes eons to bring about a particular result also works moment by moment, constantly revealing Godself, taking flesh in the everyday unfolding of our lives. – Jan Richardson, Through the Advent Door: Entering a Contemplative Christmas

SCRIPTURE: Psalm 39:4-5 (NIV)
Show me, O LORD, my life’s end and the number of my days; let me know how fleeting is my life. You have made my days a mere handbreadth; the span of my years is as nothing before you. Each man’s life is but a breath.

The December 4, 2013 devotion from http://umrethinkchurch.tumblr.com 
SCRIPTURE: Romans 13:11-14 The Message
But make sure that you don’t get so absorbed and exhausted in taking care of all your day-by-day obligations that you lose track of the time and doze off, oblivious to God. The night is about over, dawn is about to break. Be up and awake to what God is doing! God is putting the finishing touches on the salvation work he began when we first believed. We can’t afford to waste a minute, must not squander these precious daylight hours in frivolity and indulgence, in sleeping around and dissipation, in bickering and grabbing everything in sight. Get out of bed and get dressed! Don’t loiter and linger, waiting until the very last minute. Dress yourselves in Christ, and be up and about!

We cannot escape time. Social media reminds us of what’s happening real time. Many operate on a 9-5 schedule. We can watch a clock tick and literally watch time pass us by.

Don’t get too caught up in your day-to-day obligations that you lose track of time, Paul writes. In other translations it says, you know what time it is. These images of night and day, sleeping and waking, doing and squandering are Paul’s way of saying, be ready, Christ is coming any day now.

Paul’s admonition to pay attention isn’t unlike what we might hear today: What are you going to do with your life? Stop wasting time. Wake up. Snap out of it.

Have you woken up to see what God is doing now in your life, and anticipate what God will do in the future? Be up and awake to what God is doing! 

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Thank you Rethink Church for a great way to make preparing for Christmas more meaningful. Join me and thousands more in setting aside time to reflect, focus, and literally picture the deep themes of Jesus’ birth.

Click here for more information on Advent Photo-A-Day from Rethink Church.

Click here for a master list of links to my submissions. Lisa <><

Life and Death

Life and Death in Black and White by David Boyd, Jr

James 4:13-14 (NRSV)
Come now, you who say, “Today or tomorrow we will go to such and such a town and spend a year there, doing business and making money.” Yet you do not even know what tomorrow will bring. What is your life? For you are a mist that appears for a little while and then vanishes.

Why, in a world full of mayhem, disasters, and death in every city (spent much time in hospitals lately?) are people so shocked by death? I can think of a reason — because God has placed in our hearts the expectation that life will go on, despite all the contrary evidence. God has placed eternity in our hearts. – Ben Witherington, from his blog The Bible and Culture

Funerals are as much collective meditations as tearful goodbyes to one person. We use the departed life as a lens to assess our own. – Catherine Porter, Shelagh was Here

Preparing for death is one of the most empowering things you can do.
Thinking about death clarifies your life.
Candy Chang, Before I die, I want to…

Death helps us to see what is worth trusting and loving and what is a waste of time.
– J. Neville Ward

Jesus calls us to gratitude. He calls us to recognize that gladness and sadness are never separate, that joy and sorrow really belong together, and that mourning and dancing are part of the same movement. That is why Jesus calls us to be grateful for every moment that we have lived and to claim our unique journey as God’s way to mold our hearts to greater conformity with God’s own. The cross is the main symbol of our faith, and it invites us to find hope where we see pain and to reaffirm the resurrection where we see death. – Henri J. M. Nouwen, A Spirituality of Living

What do we say, that God has chosen this one and not that one? Or that God is not paying attention, that God is too busy spinning galaxies to notice our little lives and we’re on our own, good luck? No, the mystery is that the Holy One who holds the universe in strong and gentle hands also holds us, and cares for us, and accompanies us. The Beloved is with us. In death or life, joy or sorrow, the Compassionate One walks with us, breathes in us, suffers with us, and gives us the life we have. And that life, that amazing gift, is holy, precious and worthy of our wonder, no matter how long or pretty it is. Our range of vision is so often limited to our desires— how fully we manage to cling to what we want and avoid what we fear— that we can’t see our lives from the perspective of the heavens: the sacred Oneness that our lives rise out of, the holy miracle of life in each moment, the magnificent mystery of which each of us is a spark, a blossom, a note. The promise is not that your life will be long or easy, but that it will be holy. – Steve Garnaas-Holmes, That Thou Art Mindful

The grain of wheat when it is put into the ground dies; do we mean that it ceases to be? Not at all. What is death? It is the resolution of anything possessing life into its primary elements. With us it is the body parting from the soul; with a grain of wheat it is the dissolving of the elements which made up the corn. Our divine Lord when put into the earth did not see corruption, but his soul was parted from his body for a while, and thus he died; and unless he had literally and actually died he could not have given life to any of us. – Charles Hadden Spurgeon, Farm Sermons

I am always dying, with each breath that enters and leaves my body, with each second and the hundreds of thousands of cells that are dying off to make room for more, with each toss of the football to my vigorous and growing son. And may I keep dying so life may abound. Thanks be to God! – Todd Weir, Blooming Cactus

2 Corinthians 4:10-11 (NRSV)
We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. For we who are alive are always being given over to death for Jesus’ sake, so that his life may be revealed in our mortal body.

Within a few years (five, 10, 20, or 30) I will no longer be on this earth. The thought of this does not frighten me but fills me with a quiet peace. I am a small part of life, a human being in the midst of thousands of other human beings. It is good to be young, to grow old and to die. It is good to live with others and to die with others. God became flesh to share with us in this simple living and dying and thus made it good. I can feel today that it is good to be and especially to be one of many. What counts are not the special and unique accomplishments in life that make me different from others, but the basic experiences of sadness and joy, pain and healing, which make me part of humanity. The time is indeed growing short for me, but that knowledge sets me free to prevent mourning from depressing me and joy from exciting me. Mourning and joy can now both deepen my quiet desire for the day when I realize that the many kisses and embraces I received today were simple incarnation of the eternal embrace of the Lord himself.
– Henri Nouwen reflecting on his 50th birthday in Gracias! A Latin American Journal

Having passed another birthday last week, I am aware of the linear nature of life: it proceeds in one direction, and will never come this way again. But the solstice reminds us that it is also cyclical. Maybe we move in a spiral. Maybe time is neither strictly circular nor linear, but cumulative, like rings of a tree. We don’t leave the past behind; we add to it. Life is past and future mingled in the present: life and death, attaining and losing, suffering and deliverance, summer and winter, each present, each passing. Therefore even death is not final. There is always more life. Always. Even in the summer of your life, winter is working. Even as life is growing in you, so is death. Be mindful of both life and death. Honor them both, for they are both blessed.
– Steve Garnaas-Holmes, Solstice

Let nothing trouble you, let nothing frighten you,
Everything is fleeting, God alone is unchanging.
Patience will obtain everything.
The one who possesses God, wants for nothing.
God alone suffices.
– Teresa of Avila

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Click here for a tremendous message on the culture of death and the gospel of life by Bishop Ken Carter entitled Ashes: An Outward and Visible Sign. 

For further reflection, consider T.S. Eliot’s poem East Coker from The Four Quartets

For more information on the art, scripture translations and the use of this post in other settings, please refer to the copyright information page.

Jesus the Vine: Depending Upon God

Old vine with grapes by Chris Michaels. Used by permission under the Creative Commons Attribution 2.0 Generic license.

John 15:5 (NRSV)
I am the vine, you are the branches.
Those who abide in me and I in them bear much fruit,
because apart from me you can do nothing.

The possibilities of going it alone in American society are widespread and inviting. Carried over into the spiritual life, this fact can have devastating results. Dependency and inter-relatedness are rarely valued to the extent that individualism is. This passage flies in the face of such attitudes with a very different type of invitation to reliance on God. – Susan Hedahl, Working Preacher

“To abide” has to do with persevering, continuing, lasting, staying with it. No wonder the term is rare. What it means is rare, in this or any time. – F. Dean Lueking

Poverty is not just a life of simplicity, humility, restraint, or even lack. Poverty is when we recognize that myself—by itself—is largely powerless and ineffective. John’s Gospel puts it quite strongly when it says that a branch that does not abide in Jesus “is withered and useless” (John 15:6). The transformed self, living in union, no longer lives in shame or denial of its weakness, but even rejoices because it does not need to pretend that it is any more than it actually is—which is now more than enough! – Richard Rohr

Into this drive-through world obsessed with the quick fix, the instant message, the fast buck—into this world that disposes even of people, comes a voice imploring us to slow down, to dig in, to hold on. – Lance Pape

The spiritual journey always includes a certain amount of disillusionment, but it is a disillusionment, which if embraced, will keep God the only “primary source” in our lives— allowing everything and everyone else to be secondary. Without this, we will expect others to provide what only God can, and we will become exhausted trying to find “it.” – Steve Harper, An End to “Spiritual Shopping”

But even if we were not sinners at all, we would depend utterly on God for our life and our happiness. Our poverty before God in this sense is an essential key to being truly human. Perhaps we can now begin to see why Jesus begins the Beatitudes with the words, “Blessed are the poor in spirit.” In a profound sense, poverty of spirit is the basis for every beatitude that follows, the critical foundation for citizenship in God’s realm.
Marjorie J. Thompson and Stephen D. Bryant,
The Way of Blessedness Participant’s Book

We have as necessary and constant a dependence upon the grace of the Mediator for all the actions of the spiritual and divine life as we have upon the providence of the Creator for all the actions of the natural life; for, as to both, it is in the divine power that we live, move, and have our being. Abstracted from the merit of Christ, we can do nothing towards our justification; and from the Spirit of Christ nothing towards our sanctification. Without Christ we can do nothing aright, nothing that will be fruit pleasing to God or profitable to ourselves. (2 Corinthians 3:5) – Matthew Henry

Vine and Branches by Steve Garnaas-Holmes
Does the branch pray to the tree?

Does the little limb think
of the great root buried in its grave,
the wine poured up
through the sturdy chalice of the trunk?
Does the leaf seek the will
of the seed, or contemplate
the shape of the body,
the arms spread out over the earth?
Does the bud seek guidance
or understand its place
in the miracles and teachings of the seasons?

I don’t know about that;
only this:

in the branch the leaf opens,
the blossom unfolds,
the fruit swells.

God is the Vinegrower, the one who created the world and continues to love it even though it has become infested with briars and thorns. God is determined to see a living organism flourish and grow on the ravaged landscape of a sinful world, until it can become a source of healing for all the nations. – Stan Wilson

Revelation 22:1-2 (NRSV)
Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city. On either side of the river is the tree of life with its twelve kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations.

Effortlessly,
Love flows from God into man,
Like a bird
Who rivers the air
Without moving her wings.
Thus we move in His world,
One in body and soul,
Though outwardly separate in form.
As the Source strikes the note,
Humanity sings–
The Holy Spirit is our harpist,
And all strings
Which are touched in Love
Must sound. – Mechtild of Magdeburg

Gracious Lord, you are the Bread of Life, who provides for all my needs and satisfies the deepest longing of my heart; graft me into the very center of your great tree of life; feed me, nourish me, and care for me like a tender vine that I might grow into Christ in  all things. Amen. – Paul Wesley Chilcote, A Life-Shaping Prayer

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Click here for another devotion based on the vine/branches imagery of John 15

Click here for a post entitled Jesus the Vine: Bearing Fruit, which includes an original prayer litany

Click here for a post entitled Jesus the Vine: Abiding = Loving, which includes an original hymn text

Vine and Branches © Steve Garnaas-Holmes. Used by permission. For more of Steve’s thoughtful and beautiful work, check out his website, Unfolding Light

For more information on use of the art, scripture translation and this post in other settings, please refer to the copyright information page.