Luke 14:12-14 NIV
Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”
In the story of the feeding of the 5,000 we see Jesus once again addressing the most essential, physical needs of his fellow human beings – hunger, thirst, companionship – and once again, breaking down every socially-constructed barrier that keeps us from eating with one another. He did the same thing when, much to the chagrin of the religious leaders, he dined with tax collectors and prostitutes and told his more well-to-do hosts that “when you give a banquet, invite the crippled, the lame, the blind, and you will be blessed.” The English word companion, is derived from the Latin com (“with”) and panis (“bread”). A companion, therefore, is someone with whom you share your bread. – Rachel Held Evans, 5000 Companions
Luke 14:15-24 NRSV
One of the dinner guests, on hearing this, said to him, “Blessed is anyone who will eat bread in the kingdom of God!” Then Jesus said to him, “Someone gave a great dinner and invited many. At the time for the dinner he sent his slave to say to those who had been invited, “Come; for everything is ready now.’ But they all alike began to make excuses. The first said to him, “I have bought a piece of land, and I must go out and see it; please accept my regrets.’ Another said, “I have bought five yoke of oxen, and I am going to try them out; please accept my regrets.’ Another said, “I have just been married, and therefore I cannot come.’ So the slave returned and reported this to his master. Then the owner of the house became angry and said to his slave, “Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.’ And the slave said, “Sir, what you ordered has been done, and there is still room.’ Then the master said to the slave, “Go out into the roads and lanes, and compel people to come in, so that my house may be filled. For I tell you, none of those who were invited will taste my dinner.’ ”
Sadly, the way we as Christians have historically responded to the gift of the Eucharist is to make sure that we understand it, then to make sure we put boundaries around it and then to make sure we enforce both the correct understanding and the correct boundaries. But on the night Jesus was betrayed he didn’t say “this is my body broken for you…UNDERSTAND this in remembrance of me….he didn’t say ACCEPT this or DEFEND this or BOUNDARY this in remembrance of me he just said do this in remembrance of me. – Nadia Bolz Weber, “This teaching is HARD, who can accept it” – a sermon on the Eucharist
The table is rich-laden; feast royally, all of you! The calf is fattened; let no one go forth hungry! Let all partake of the Feast of Faith. Let all receive the riches of goodness. Let none lament their poverty, for the Universal Kingdom has been revealed.
– John Chrysostom
Come Sup With God
by Lisa Ann Moss Degrenia
Meter 88.88 (LM)
HURSLEY (United Methodist Hymnal #339) or
GIFT OF LOVE (United Methodist Hymnal #408)
Come sup with God all you who thirst
All you who hunger be the first
Feast on Christ’s Body and his Blood
O taste and see this meal of Love
Come children, elders, blind, and spent
Come foolish, able, indigent
Confess, repent, and then receive
Forgiveness flows abundantly
Come often, friend, for here is grace
made manifest in time and place
Christ’s mercy floods our brokenness
with healing balm and righteousness
Come to be changed. Come to be fed.
Come savor Christ, the Life, the Bread.
Drink deep the gift of healing poured
and leave a vessel of our Lord.
Sing Praise to Christ our Host and meal
Whose saving work provides the seal
for us once bound, now freed from death
to live for Christ with every breath
Come Sup with God © 2000 Lisa Ann Moss Degrenia
You are welcome to use this work in a worship setting with proper attribution.
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