If you know the name of this work or its creator, please let me know so I may give proper credit.
When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven.”
Blessed are the spiritual zeros- the spiritually bankrupt, deprived and deficient, the spiritual beggars, those without a wisp of religion when the kingdom of the heavens comes upon them. – Dallas Willard, The Divine Conspiracy
What does poverty of spirit mean? It is my awareness that I cannot save myself, that I am basically defenseless, that neither money nor power will spare me from suffering and death, and that no matter what I achieve and acquire in this life, it will be far less than I wanted. Poverty of spirit is my awareness that I need God’s help and mercy more than I need anything else. – Jim Forest, The Ladder of the Beatitudes
God sees all the many kinds of suffering in the world. The world tends to define poverty and riches simply in terms of economics. But poverty has many faces–weakness, dependence, or humiliation. Essentially, poverty is a lack of means to accomplish what one desires, be it lack of money, relationships, influence, power, intellectual ability, physical strength, freedom, or dignity. Scriptures promise that God will take care of such people, because they know they have to rely on God. – Richard Rohr
Why does the Bible, and why does Jesus, tell us to care for the poor and the outsider? It is because we all need to stand in that position for our own conversion. We each need to stand under the mercy of God, the forgiveness of God, and the grace of God— to understand the very nature of reality. When we are too smug and content, then grace and mercy have no meaning— and God has no meaning. Forgiveness is not even desired. When we have pulled ourselves up by our own bootstraps, religion is always corrupted because it doesn’t understand the mystery of how divine life is transferred, how people change, and how life flows. It has been said by others that religion is largely filled with people who are afraid of hell, and spirituality is for people who have gone through hell.
– Richard Rohr
An humble knowledge of thyself is a surer way to God
than a deep search after learning.
– Thomas a Kempis
Every aspect of Jesus’ mission (Luke 4:18-19) is restorative. His audience is comprised of the poor, the captives, the blind, and the oppressed. His actions are to transform these conditions of existence into abundant life, which he described as bringing good news and effecting release, recovery and liberation. The challenge (then and now) is for us to realize we are the poor, the captives, the blind, and the oppressed. As long as we think Jesus was talking about someone else, we will miss the invitation to transformation which launched his ministry and led him to the Cross. – Steve Harper
When you can get little enough, naked enough, and poor enough, you’ll find that the little place where you really are is ironically more than enough and is all that you need. At that place, you will have nothing to prove to anybody and nothing to protect from other people. – Richard Rohr
Extended quote by Arthur W. Pink
from his book The Beatitudes and the Lord’s Prayer
By nature every sinner is Pharisaical, desiring to be justified by the works of the Law. By nature we all inherit from our first parents the tendency to manufacture for ourselves a covering to hide our shame. By nature every member of the human race walks in the way of Cain, who sought to find acceptance with God on the ground of an offering produced by his own labors. In a word, we desire to gain a standing before God on the basis of personal merits; we wish to purchase salvation by our good deeds; we are anxious to win heaven by our own doings. God’s way of salvation is too humbling to suit the carnal mind, for it removes all ground for boasting. It is therefore unacceptable to the proud heart of the unregenerate.
Man wants to have a hand in his salvation. To be told that God will receive nought from him, that salvation is solely a matter of Divine mercy, that eternal life is only for those who come empty-handed to receive it solely as a matter of charity, is offensive to the self-righteous religionist. But not so to the one who is poor in spirit and who mourns over his vile and wretched state. The very word mercy is music to his ears. Eternal life as God’s free gift suits his poverty-stricken condition. Grace—the sovereign favor of God to the hell-deserving—is just what he feels he must have! Such a one no longer has any thought of justifying himself in his own eyes; all his haughty objections against God’s benevolence are now silenced. He is glad to own himself a beggar and bow in the dust before God. Once, like Naaman, he rebelled against the humbling terms announced by God’s servant; but now, like Naaman at the end, he is glad to dismount from his chariot of pride and take his place in the dust before the Lord.
Humility, that low sweet root,
From which all heavenly virtues shoot.
From the original meaning of the word humility (from the word “humus”—earth), it means that our first encounter with God is to come to the realization that God is God, and I am not! I am creature, not Creator. I am of the “earth.” … Humility is the sign that we have moved into a “for” mentality— a life for God. It is what Jesus meant when he spoke of “denying ourselves”—which does not mean a cancellation of the self, but rather a consecration of the self. It’s what E. Stanley Jones meant when he said, “Your self in your own hands is a problem and a pain; your self in God’s hands is a power and a potential.” Humility is allowing God to have you in His hands.
– Steve Harper, A Life of Humility
Revelation 3:17 NIV
You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked.
A “poor spirit” is an authentic spirit because it has nothing to claim or cling to but itself. When we are poor in spirit, all we can say is, “i am”—not “i have” or “i do.” But it is in the moment of “being” that we are in alignment with the “I AM” of God. Jesus said this is where the spiritual life begins–in the paradox of nothingness, which turns out to be everything. For there is nothing more holy or precious than a living soul who offers to God and others the purity of itself. – Steve Harper
Isaiah 64:6 NIV
All of us have become like one who is unclean,
and all our righteous acts are like filthy rags;
we all shrivel up like a leaf,
and like the wind our sins sweep us away.
Can we surrender the mantle of trying to be, as someone has described us in our driven-ness, “General Manager of the Universe?” Many of us are so accustomed to trying to be good – doing what is right, covering everything on our to-do list – that we live our lives, even our spiritual lives, at a frantic pace. We cram every minute of every day with activity and achievement, measuring our worth by what we earn or what good deeds we have done. But this beatitude says that approach is all wrong. When we offer to God what we cannot be or do – our weaknesses – then the kingdom is ours. God says in this beatitude, “When you give up your illusions of control and power and acknowledge your absolute need for me, all that I have opens to you.”
– Mary Lou Redding, The Power of a Focused Heart
Luke 18:10-14 NIV
Jesus said, “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood up and prayed about himself: ‘God, I thank you that I am not like other men–robbers, evildoers, adulterers–or even like this tax collector. I fast twice a week and give a tenth of all I get.’ But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
As long as we relate primarily to each other’s wealth, health, stability, intelligence, and soul strength, we cannot develop true community. Community is not a talent show in which we dazzle the world with our combined gifts. Community is the place where our poverty is acknowledged and accepted, not as something we have to learn to cope with as best as we can but as a true source of new life.
-Henri Nouwen, Bread for the Journey
The following quotes and prayer are from The Beatitudes, by Charles H. Spurgeon
- It is worthy of grateful note that this gospel blessing reaches down to the exact spot where the law leaves us when it has done for us the very best within its power or design. The utmost the law can accomplish for our fallen humanity is to lay bare our spiritual poverty, and convince us of it. It cannot by any possibility enrich a man: its greatest, service is to tear away from him, his fancied wealth of self-righteousness, show him his overwhelming indebtedness to God, and bow him to the earth in self despair.
- The cause for placing this Beatitude first is found in the fact that it is first as a matter of experience; it is essential to the succeeding characters, underlies each one of them, and is the soil in which alone they can be produced. No man ever mourns before God until he is poor in spirit, neither does he become meek towards others till he has humble views of himself; hungering and thirsting after righteousness are not possible to those who have high views of their own excellence, and mercy to those who offend is a grace too difficult for those who are unconscious of their own spiritual need. Poverty in spirit is the porch of the temple of blessedness.
- “Poor in spirit;” the words sound as if they described the owners of nothing, and yet they describe the inheritors of all things.
- Lord, keep me low; empty me more and more; lay me in the dust, let me be dead and buried as to all that is of self; then shall Jesus live in me, and reign in me, and be truly my All-in-all!
This is the first of eight posts based on the Beatitudes, Jesus’ short pronouncements of blessing at the beginning of the Sermon on the Mount. (Matthew 5:1-12) In these scriptures, Jesus reveals the present and future reality of God’s kingdom and that the kingdom is available for all people.
For more information on use of the scripture, art and this post in other settings, please refer to the copyright information page