Telling Our Stories

Psalms 9:1 (NRSV)
I will praise you, O LORD, with all my heart;
I will tell of all your wonders.

I love to tell the story,
’Twill be my theme in glory,
To tell the old, old story
Of Jesus and His love.
– A. Katherine Hankey

Every Christian has a testimony, a story of a time when God’s power broke through bringing healing, strength, transformation, provision, answers, salvation, or hope. Yet many of us have a hard time telling that story. It’s amazing how holding a small prompt, like a picture or an object, can open the door to sharing.

One of my favorite ice-breakers is to spread picture cards on a table. (I used a wide variety of stock images from Microsoft Office to make the cards.) Persons are invited to look at the cards and pick one to use as a jumping off point for a story about themselves. It’s remarkable how often the sharing become very deep very quickly. This idea is based on an excellent product called Visual Explorer from the Center for Creative Leadership. Their product is far superior to my homemade cards and comes with a facilitator guide which outlines multiple uses for the cards.

My friend Robyn Pence made a set of stones for a recent healing service. She approached their preparation with great amounts of prayer. Each stone was different- some had a word or phrase, some a drawing or symbol, and some had a scripture reference. Persons were invited to take a stone in remembrance of God’s promises and grace. We were surprised how many people lingered following the service to share what we later called stone stories- stories brought to mind because of what they found on the stone.

What helps you tell your stories of God’s power, healing and love? – Lisa <><

Altar Table Ideas- Healing Service

In Luke 24, we find the travelers on the Road to Emmaus. They are discouraged, frightened and confused. They thought Jesus was the Messiah, but now he is dead. A stranger joins them and they pour out their hearts to him. He in turn fills their hearts with the truth of scripture and fills their mouths with the bread of heaven. Holy Communion becomes a meal of hope and healing.

This altar table display was created for a healing service based on Luke 24 which offered both Holy Communion and prayer with anointing and laying on of hands.

  • The cross rests in a small fountain symbolizing the waters of baptism, refreshment, and cleansing. Come to me all you who are thirsty– Isaiah 55:1; John 7:37; Rev. 22:17. Living water gushing up to eternal life– John 7:38; Rev. 7:17
  • The fountain is encircled by three shades of blue tulle which are braided together and then flow down the front of the display. This reflects unity, companionship, journey and Trinity. Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken.- Ecclesiastes 4:12
  • The ascending candles draw together the communion elements (bread and cup), the two small bowls containing the anointing oil, and the flowers representing growth and new life.

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This altar table display is part of a series of displays designed by Robyn Pence and her team for the 2011 Summer Church Music Workshop sponsored by the Florida Chapter of the Fellowship of United Methodists in Music and Worship Arts. The workshop is a terrific yearly event which includes sessions for adults and youth in areas such as traditional choir, contemporary worship, liturgical dance, sign language, handbells, banner making, altar table displays, organ, guitar, etc. plus great worship and fellowship. For more information, go to http://floridafellowship.org/

Worship: Two Important Things

Two things have become very important to me.

The first is greater participation in worship. Worship is tied to the word liturgy, from the Greek word leitourgia meaning “the work of the people.” Worship is not something to be watched. It is verb to be experienced. Worship forms and informs our living. Songs to sing, silence for listening, prayers prayed together and time to pray as individuals, sermons as dialogue rather than monologue, artists painting and sculpting and dancing and signing and acting and imaging to help all who are gathered embody God’s word…

Good liturgy operates as something of a wedge that opens space between our status quo and world that God desires. We become aware of the space between what is and what is yet to be. Likewise, the liturgical act is the peeling away of the layers of apathy, egotism, and ultra-pasteurized homogeneity to reveal and revel in something meaningful, communal, and sublimely diverse. It is this space between, the creative moment, the liminality of the threshold between that pulls us closer to God’s heart.
– Aaron Klinefelter

The second is tied to the first. All types of people can and should lead worship- children, teens, seasoned citizens, men, women, handi-capable persons, rich and poor, educated and under-educated …. If a community of faith values being the Body of Christ- diverse, gifted and intergenerational- than they should model and practice that value in worship.

Lately, our congregation has been embracing these truths and it has brought a great richness and joy to our worship. The following prayer is an example of this. It was written for our Vacation Bible School worship celebration. It was led by a child, with everyone echoing each line until we all joined together in saying the Lord’s Prayer. I pray these thoughts and this simple prayer inspire you to make your worship “the work of the people.”- Lisa <><

Echo Prayer
Good morning Jesus
You are our friend and leader
You are great and you are good
Hallelujah! Praise the Lord!

Thank you for life and health
Thank you for family and friends
Thank you for food and a place to sleep
Thank you for the chance to learn and grow
Thank you for your great love
For dying for us and rising again

Help us Jesus
Help all who are sick and scared
all who are lost and lonely
all who are hungry for food and love
all who are thirsting for water and truth
all who live in violent places
all who do not know you
Help us to help them, too

We ask all this in your strong name
Praying as you taught us
Our Father who art in heaven…

(echo stops, continue through the Lord’s Prayer)

Reader’s Theater: Parable of the Soils/Sower

The Parable of the Soils, also known as the Parable of the Sower (Matthew 13), is simple yet profound- a farmer casting seed generously without regard to where it will land, the seed responding in various ways. This parable lends itself naturally to mime and is especially delightful when enacted by children. In this reader’s theater version, the Narrator remains an offstage voice. The surprise is the smallest/youngest cast member has the largest part.

Click here: Parable of the Soils/Sower: Reader’s Theater PDF

Click here for a wonderful, honest reflection on Jesus’ Matthew 13 Kingdom of God Parables by Rachel Held Evans entitled Slow.

Click here for a moving reflection by Steve Garnaas Holmes entitled Sower.

What is Worship?

Worship by Caroline Jordan

[The women at the tomb] hear a welcome in the greeting and fall to their knees before the resurrected Jesus. Their first response to the risen Christ was to kneel in awed reverence. There was also an element of intimacy in that reverence, for they dared to touch and hold on to His feet: they ‘worshipped Him’ (Matthew 28:9)… The two elements together became worship. Falling to our knees before Jesus – an act of reverence – is not in itself resurrection worship. Touching and holding the feet of Jesus – an act of intimacy – is not in itself resurrection worship. The acts of reverence and intimacy need each other. The reverence needs the infusion of intimacy lest if become a cool and detached aesthetic. The intimacy needs to be suffused in reverence lest it become a gushy emotion. These women knew what they were doing: they were dealing with God in the living presence of Jesus, and so they worshipped.
– Eugene Peterson, Living the Resurrection

To be boring is to bear false witness. – one of Tom Driver’s “ten maxims for ritual” in his book, Liberating Rites: Understanding the Transformative Power of Ritual.

Some people want to see God with their eyes as they see a cow, and to love Him as they love their cow- for the milk and cheese and profit it brings them. This is how it is with people who love God for the sake of outward wealth or inward comfort. They do not rightly love God, when they love Him for their own advantage. Indeed, I tell you the truth, any object you have in your mind, however good, will be a barrier between you and the inmost Truth. -Meister Eckhart

If worship simply becomes about ‘Jesus and me,’
and doesn’t have any real impact on broken humanity,
then I don’t think we are fully joining into the story.
-Michael Gungor

Imagine how awful it would feel to have your child say to you, ‘I don’t really love you or want your love, but I would like my allowance, please.’ Do you love this God who is everything, or do you just love everything He gives you? Do you see and know God as Abba, Father?”- Francis Chan, Crazy Love

The heart of God loves a persevering worshipper, who though overwhelmed by many troubles, is overwhelmed even more by the beauty of God. -Matt Redman

Psalm 29:2 NRSV
Ascribe to the Lord the glory of his name; worship the Lord in holy splendor.

Psalm 95:6 NRSV
O come, let us worship and bow down, let us kneel before the Lord, our Maker!

Psalm 100:2 NRSV
Worship the Lord with gladness; come into his presence with singing.

John 4:23 NRSV
But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him.

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For more information on the scripture translation, art and the use of this devotional in other settings, please refer to the copyright information page.